with such a specific ritual that came to us from the territory of the russian empire at that time, in lubokgrain was poured into such a small purse or a small clay vessel, a candle was lit, it was a symbol of god. as a spiritual holiday in the first place, and this candle was carried around the entire settlement with this grain, then they gave it all, they gave this is all for the saint, that is, for the priest, and all this was kept for exactly a year in the church, the sheaves, which later began to participate in this ritual, as a rule, were kept at home at bathing and burned in a ritual fire, that is , all belarusian holidays are connected with each other, well in general, this is considered... at the moment, such centers of accumulation in villages have been preserved as crosses, crosses where services are held, large crosses, here in our villages, a fire was lit there, and one central sheaf, the largest one was offered, was left for exactly a year to this cross, of course, nothing could happen without the priest’s prayer service and the holiday could not begin, and it happened that in

making of it what she sees, how she sees the history of the crimea, the crimean khanate, a russian lubok simply scary to look at it, and on the other hand, russian imperials they still don't even know their own history, how they paid tribute to 1701 paid to the crimean khanate and conducted business in the kremlin in the crimean tatar language, because they normally did not have their own, but in conclusion, mr. elmiro, in conclusion of this tragic story, this is the second time, in my opinion, that the tower of constantine has collapsed in feodosia, the first time when it was this destruction, they propped something up there with some oak beams, this is what they call restoration, probably archaeological special operations, and now this is collapsing again... the historical monument before the deoccupation will be lost to such an extent that we it will be necessary to simply make a copy of it, or how, how, how will it be with such monuments, you know, there should be some such comprehensive program for studying the state of monuments, it seems to me, and then together with our internati