by the year 1380 , the muscovite prince lugvin symon, the son of the vyalikag prince litouskag algerdin love with the myastsovaya rachultsy aslyantsy raptam stratsiў zrok. on beraz yon know skіd, dze manakh paraіў yamu abmyts voch ў krynіchtsy i so certain term. the padzyaku prince sleeps here in the monastery. eight only on the historic roofs of the monastery is not known even to the 1500s. in 1596 , after the leadership of the berascei union of desert monasteries, the order of basilians was transferred to the order of the basilians, the adzinaga of the uniyak order of the vyalik principality. yana. and there the gate was dug out, the catalan monastery, the stones were closed, it was necessary to level the platform, well, the surface and the pastavits were like that in the dimensions of the complex, there was a magic way to dig out this territory, this relief, and pink flowers, well, well, we understand, that the different magic items were financial, non-magnetic and all at once publish, vos yon i stvara. yes, a portion of the 19th century monastery would have been drauled, only a po

legend to the people in 1380 , prince lugvin symon of moscow, son of the vyalika prince of lithuania algerd, died in the myastsovaya rachultsy aslyantsy raptam stratіў zrok. on beraz yon know skіd, dze manakh paraіў yamu abmyts voch ў krynіchtsy i so certain term. the padzyaku prince sleeps here in the monastery. the monastery is not known until 1500. in 1596 , the berascean union of pustyn monastery was transferred to the order of the basilians, the adzinaga of the union order. any principality. they are being farmed around the complex, as they are waiting for our time. right-handed, they are more open, they gave prices, they gave freedom to sustrezza with manahams, geta. such hidden life and yet such a test is realized on this relief. the relief of the tsikava, because it is different, it gives the budynka pastavits on the pink markings above, and there the geta was dug out. the catalan monastery, the walls are closed, it was necessary to level the platform, well, the platform and the pasta of such rollers in the chambers of the complex. and here there was a magic way to get out of

after his recovery, lugvin saw an icon of the mother of god nearby.

the second holy place of the monastery is considered to be the spring, the branch of which lugvin saw. today, a font is open here. well, i took a rest again, ready to search for traditional belarusian cuisine in an original performance. glacier is a brilliant architect in the mstislavl area, he created simply fantastic landscapes. yes, mstislavel is far away, but it is worth coming here to see all this. and in one of the most beautiful places sergey and tatyana live on the planet. sergey, hi, tatyana, hi! good afternoon! how did you end up here? well, let's say it was an obsession to make an agro-estate. we searched for a long time, there was a huge search, and then i accidentally came to the lake to fish, saw a beautiful place here, but it was in a very bad and ugly condition, and an obsession came: we need to make an agro-estate here, that's how we got this agro-estate. today, guests come to tatyana and sergey not only to relax and fish, but also to eat deliciously. for this the guys created everything. conditions, guys, in your yard i, as a curious gastronomic tourist , was interes

non-falling adnaneva temple with a round apse standing over the roof, as if it were the same one that has lugvin’sit is clear that the whole pack would have been trawled, all and everything would have been pasted onto the roofs, all the same. at 19 stagodzi, at another palova, they just pasted on the months the draulyans, pasted the tsaglyana, that’s all, well, what kind of cyper already has such a fantasy, more fantasy, such a look. vyluchaetstsa syarod pabudo two-paved school, no architect, geta traditional pramagugolny budynak za valmavym dakha, hell to the courts. in 2003. godze, kali ў monastery has returned manakhі, school scienе pashaў tread on the face of jesus christ. such a word was burned by the bosom slaughterers. in 1918, following the passage of saveta to these lands, the monastery was abandoned. iago budynkah softened the house. the whole savetskiy pyaryad complex is vykarystovaўsya by different educational settings. they were built by yellow carpus, not temples. so there were built-up cathedrals and chapels. they didn’t receive the invitation. at the beginning of 2000 years of mona