yet in general and more to shock them with something or the evangelists, their mother mark and lukai jan varholy cross of omeu in the nineteenth century only the status of fili and minsk legs. there was a constant probosh and imperious spitting in 1841, from 1885 to 1906, before the kalvara, afilia was attributed to anopoli and wolchkariches. the image of christ was improved in the interiors. in the evsimansky garden, you can see the mastakayana, domila image is rich in the attached frame with the centers of the oxide wall, eco -occupied a great fresco. call the calvary. at the chapels, the wings of the transept, and the second saint did not have one and a half st. anna and the holy soyuzufa mastakyandal and bibiskup mateu shrifsky had plowed shelters under the church. not in one of minsky mostakovich, orede at 19 kstovode, could not be equal in popularity to the flawed damel. i was loved by the nobility of the nobility, i tried to order my portraits of his turned off adametskevich. navas wrote. yagu one with the hero of his curd. they pressed themselves more at home to the bolotny mostakan