decade of the revolution with mohammad rasulullah, the most important movie screen , directed by majid majidi, started the religious film that the leader of the revolution from behind the scenes. played importance the presentation of religious issues should be emphasized in the language of the film. when the name tu tu has a meaning, in the years of the revolution and self-revelation, shikarchi saturday, directed by parviz sheikh tadi, did not pay the damage, directed by ali ghaffari, to mazar-e-sharif, the fake hassane brazil , gold necklaces and the iranian orphanage. the directorship of abolqasem talebi is considered one of the most important works of the revolutionary cinema in the strategic field, and the filmmakers, along with veterans, opened to the cinema at the same time as the bold activity of directors such as ebrahim hatami kia, who made chamran with new boards and in line with their past goals. at the continuation of this series, narges abiyar, as a female director, was able to make the cinema screen a message of patience and courage by showing other realities of the sacrifices o

defense of the glass agency movie and lily with me, and this recent movie of the expulsions, broki majid majidi, one of the young artists of the 70s, was nominated for an oscar for the world award with the movie "children of the sky" in 1975 , and he showed his selflessness to the audience. a religion from the day of the event by shahram esadi , dealing with the truth in the chain of idealistic cinema the problems of the islamic world in the film bazamande directed by saifullah were brought up in 1374 by ahmadreza darvish with the film kimia paveh of the revolution , man disa masir holy path was the name of the biggest project of iranian cinema in a religious sense, a poem that the leader of the revolution appeared behind the scenes of. and giving encouragement to its agents in the 80s with seyyed reza mirkarimi's film "zeer noor mah to khondi" far far far far near " by watching his films chashat bismillah rahman al rahim, homayoun asadian, the producer of the film gold and copper in this decade is one of them. the category of filmmakers to follow presenting valuable concepts from a new perspec

decade of the revolution with mohammad rasulullah, the most important film project directed by majid majidi, the beginning of a religious film played by the leader of the revolution from behind the scenes, the importance of presenting religious issues it should be emphasized in the language of the film, when he showed a political cinematic meaning in the years of the revolution and khodi, shikarchi shabaneh, directed by parviz sheikh tadi, did not pay the damages, it should be directed by ali ghaffari, until mazar-e-sharif, the fake hassane of brazil , the gold necklaces and the orphanage of iran. director abolqasem talebi is considered to be one of the most important works of revolutionary cinema in the strategic field. the generation of filmmakers, along with the veterans, opened to the cinema during the time of the colorful activity of directors such as ebrahim hatami kia . their past made them. narges abiyar, as a female director, was able to make the cinema screen a message of patience and bravery by showing other realities of the sacrifices of the people of this land. fresh young peop

the glass agency and lily with me movie, and until this recent film, the expulsions be namaki, majid majidie of the young artists of the 70s, was nominated for an oscar for the world award in 1975 with the movie children of the sky . the incident made by shahram esadi deals with the truth in the chain of idealistic cinema in 1374, with the film kimia pabeh, the film of the revolution , sam sir moghaddis, the name of the biggest project of iranian cinema in the religious sense, was the way the leader of the revolution appeared behind the scenes and to its factors were encouraging in the eighties seyyed reza mirkarimi's games under the moonlight you read too far too close to a new sugar from dealing with human issues to watch his films cheshat bismillah rahman raheem the film gold and copper is one of those filmmakers looking for presenting valuable concepts through a lens for god's sake, who does god love, you should also love that there were many ups and downs in the holy defense cinema in the 80s, but there were still directors who kept the iranian flag high by dealing with this category,

decade of the revolution with muhammad rasulullah, the most important film screen directed by majid majidihe religious film that the leader of the revolution played from behind the scenes , the importance of presenting religious issues in the language of the film. it should be emphasized that when he showed his own meaning in the years of the revolution, partition , directed by parviz sheikh tadi, did not pay the damages and directed by ali ghafari mazar-sharif, hassan barzili's mockumentary, golden necklaces and iran's orphanage, directed by abolqasem talebi, are among the most important works of the revolution cinema in it is considered to be a strategic field, along with the veterans, the cinema has opened at the same time, the bright activity of directors such as ebrahim hatami kia, who made several bodyguards and at dinner time with new boards and in line with their past goals. by showing other realities of the sacrifice of the people of this land, the woman was able to make the cinema screen a message of patience and courage, and the director's tall stature in cyanour was a reminder

nahavandi was the leader and criminal of abdul majid majidi, and they themselves were unhappy with this issue, with this book of dona dona's memoirs . if you read the book, it is like being trapped in a theater that has to play someone else, the perception that existed about this organization. first of all, it was not clear what other than him, a nation that was against the constitution, as a result of it becoming a party , it became more and more formed day by day, but it never became what it should have been, that is, if it was supposed to be a political move to get money. the people's participation should be fixed within this political and national party movement it will be good what we want, but not only this did not happen, inside it became one party instead of one movement , and inside it, instead of parties being formed , two branches were formed, and this also became one with the government as a prayer of hoyda. and mr. ansari's organization came into me to teach the people what the government is about . there was no possibility of success. on august 28, 1357 , when the islamic

nahavandi was the head of the crime, who was abdul majid majidi, and they themselves were also dissatisfiedh this issue from this book of memories. if you read about the period itself, it's like being trapped in a theater where you have to act as someone else. the idea that existed about this organization was that it was clear what a nation is that opposes the constitution. it's a good result that everyone knows that it becomes a party. then you came. the day became more and more, but still never what it should be it didn't work, that is, if it was supposed to be a political movement to get the money, to get the participation of the people, then within that political and national movement, parties would be created, then it would be good, what we want, but not only that, it didn't happen, inside it, it became a party instead of a party. movement and inside them, instead of the parties being correct, they have two branches, and the government as the responsible, and i was in mr. ansari's sword to teach the people about the government, what is it , there was no possibility that it could be suc

nahavandi was the president and the criminal, abdul majid majidi, who was and they are themselves. from this matter from this scale dissatisfied with the memoirs of the second term, if you read it, it is as if they were trapped in a perfume that had to play for another . the party can be formed later, but it never became what it should have been, that is, if it was supposed to be a political movement in order to reach the people's participation and within that political and national movement of parties, it would be good what we want to, but not only this did not happen , it became a party instead of a movement within it instead of the parties being formed, two branches were formed and this husband became one with the government as an arbiter, he became responsible and the organization became internal to me. ok, there is no august 28, 1357, in a situation where the islamic movement of the people of iran under the leadership of imam khomeini has reached its peak, mohammad reza pahlavi announces that the rastakhiz party is no longer a monopoly party . it seems that the islamic movemen

nahavandi, chairman and the criminal was abdul majid majidi who was there and they themselves are alsounhappy about this issue, and they themselves are unhappy with this issue . if you read the book of the second period memoirs, it is like being trapped in a theater where you have to play someone else . it was clear that what is other than the nation that was against the constitution, that everyone knows that it becomes a party, then you came, it became more and more formed, but it never became what it should have been, that is, if it was supposed to be a political movement to reach real, it would participate. people, in the future, within this political and national movement of parties, it will be good which we want, but not only this did not happen, it became a party instead of a movement, and instead of forming parties, two branches were formed inside them, and this is important with the government as the responsible and the sword between mr. ansari and mr. amozgar. i was the people of the government, there was no possibility that it could be successful. august 28, 1357, in a situat

nahavandi was the head of, and the criminal, abdul majid majidi. which was and they are themselves if you read the book of memoirs of the second term, it is as if they were caught in a perfume that had to play to the other . the idea that existed about this organization, first of all , it was clear that it was a nation with a constitution . he was opposed to the fact that everyone heard that the party could be formed after you came, but it never happened as it should have, that is, if it was supposed to be a political movement, in order for it to reach real, the participation of the people, and within that, the political and national movement of the parties would be formed. it will be fine what we want, but not only that, it became a party instead of one movement and inside it, instead of the parties being correct, they have two branches and the government as the responsible and the mattress inside the sword of mr. ansari to teach the people that the government was forbidden . there was no possibility that it could succeed . twenty-eighth in august

majidi mehr , in the story, he has no news . majid to find out how many in the number of participants in this competition was 150 participants from 80 countries from the preliminary stage , and after about 7 years, we again reached the record of 80 countries , which is really happy and it is promising and after the screening stage and the preparations of these selected candidates , they made their way to the final stage of the year, which will be held tomorrow, with a total of 52 participants from 33 countries, including the islamic republic of iran, of which 19 are female participants. and the rest of the participants mr. and that their number is a little different and mostly because in the men's section, we had a field of memorization of the entire quran, a field of arrangement of mother's reading to women in the field of total memorization, and in the past, from this year for the first time, we also had a tertile field , referring to the series of competitions of the islamic republic of iran. in regards to the welcome compared to t