it means that it has been almost 40 years since the martyrdom of their noble martyrs, martyr morteza, martyr hasan, 40 years of their waiting, anyway, in these 40 years, which i myself witnessed and was by their side, we have nothing but kindness, nothing but endurance, nothing but patience. really, this family was a model for us, that is , whenever we faced problems. we used to go to them, but now, of course , it wasn't me because of that relationship and that discussion about their family, but all the comrades we talked to said anyway , when we go to the house of our martyr's mother, we get peace, so this is the message for us. it turns out that we should be the supporters of the families of the martyrs, now that we are almost in the 40s , it has been almost 40 years since the imposed war. we are losing one of these mothers of martyrs every day. these are calamity reserves that are valuable assets. which is really a loss for the society , there are people of selflessness and perseverance in the society whose well-being is a blessing for our islamic society, but unfortunately we lost

martyr morteza babaiyan in 1361 in the jerusalem operation and martyr hassan babaiyan in 1365 in the karbala operation. shlamche by the grace of martyrdom. they succeeded. almost every week, this was the mother's work for mr. hasan and mr. mortezaish. for the 40 years that she had lost them , she looked at their picture. it hurt her heart . just a week or two ago, before arbaeen , she handed over this picture of her two martyrs to accompany her. one of their acquaintances is on the way. she came back from karbala, mrs. iqbal had gone to the mercy of god. my son was with me. i said that mr. mohammad should show the photos of the two martyred sons and hand them over to my son . then a photo was taken on the back of my son's head. mrs. fatemeh iqbal was the mother of two martyrs, her children. they had not passed 18 years when they were martyred he would always pray for us, we would call him, we would talk, we would fast, many of us , the ladies, followed up on the payment of their claims from the insurance companies. we also went to them. let's see what their demands are now, how much

martyr morteza babaiyan in 1361 in jerusalem operation and martyr hassan babaiyan in 1365 in karbala 5 operation in shalamcheh achieved the grace of martyrdom. almost every week, this was the mother's work for mr. hassan and mr. mortezaish. she looked at their picture for the forty years that she had lost, and her heart ached. arbaeen gave this photo of his two martyrs to be with one of their acquaintances, it was very sensitive now that this photo was in the mother's hand. now it's in my hand , yes, yes, yes, it was the mother's hand, who told this dear friend who is her companion , yes, i want you to take these two photos in the shrine of abi abdullah al-hussein (peace be upon him) and hazrat abul fazl there. in any case, take me to the place where they like to visit , they visited me, but when she returned from karbala, mrs. iqbal had gone, by god's mercy, my son was with me . i handed over the photograph of the martyrs to my son , who was not given to anyone, then a photograph was taken of my son's back, ms. fatemeh iqbal was the mother of two martyrs, her children had not yet pa

martyr morteza babaiyan in 1361 in jerusalem operation and martyr hassan babaiyan in 1365 in karbala operation 5 in shalamcheh were martyred. almost every week, this was the mother's job for mr. hassan and mr. mortezaish , she looked at their photos for about 40 years. my heart was hurting, oh god, the noble god above, just a week or two ago before arbaeen , he gave this photo of his two martyrs to be with one of their acquaintances on the way, that is, it was very sensitive, now the same photo that was in my mother's hand is now in my hand yes yes, it was the hand of the mother who told this dear friend who is her companion that yes, i want you to take these two photos to visit the shrine of abi abdullah to pay respect to the holy body of the two people. we used to go to prayer. we were very patient ladies. we used to come with students and colleagues on various occasions . we saw them here. she was a very good-natured , well-behaved lady . i had very nice and sweet conversations with her, who was much older than her. i am so happy, you go to the front, i am praying now, mother. no,

martyr morteza babaiyan in 1961 in jerusalem operation and martyr hassan babaiyan in 1965 in karbalaration. shalamche achieved the grace of martyrdom. before they go to the hospital, we call the neighbors that we are going to karbala, and they must come to our house. my son was with me and said, mr. mohammad, you should show the photos of two of their martyred sons. they handed the photo to my son, which they don't give to anyone. then they gave me a pair of my white socks. a photo was also taken and this mother is very respectable to us. all wise people know her . she has moral qualities that i can't tell you in words now. he is a very big person with people. the book "standing must be a man" was published with a new edition. this book, which is a work of the pre-sabbath and religious poet mohammad ali mojahedi, was published in surah mehr publications. our life passed on the night of your birthday, our love and you , which has its own details, master mohammad. one of the proponents of the revolutionary leader's poetic meetings was 40 years ago, i and one of my friends wrote a lette

i am saying that the effects of the holy defense and the blood of martyrs once upon a time mr. morteza here, our dear commander and comrade and the one who he played a serious and essential role in this army . may god have mercy on him, martyr kazemi, martyr soleimani . when we were talking after the war, we used to say, really , if something happens, he will die. today, like the youth of the past, they are in the field, we looked with doubt, we spoke with doubt, but when the issue of the defenders of the shrine happened, when the discussion of the resistance front happened, we saw that today's youth are stronger because of the same culture of jihad and martyrdom and the same education. since our time, standing in the holy defense is more oppressed , more strange and braver. while the atmosphere of the society was the atmosphere of the world and life, these decisions were made i did not go to fight in the time of khantoman and was not successful in the battles of the defenders of the shrine, but when this martyrdom happened, martyr soleimani , we were discussing at that time, when i wa

13th lunar century, sheikh azam morteza ansari shushtri, due to his great attention to the tradition of hussain's arbaeen pilgrimage. on foot, once again he honored the martyrs in his name in the contemporary era. the founder of arbaeen hosseini's pilgrimage on foot was known among the scholars. during the time of sheikh ansari , some comfort was established. a ruler came who removed this ruler's strictness. sheikh and goes to karbala on foot a group of clerics from the area started walking together, the people of najaf and karbala and the mockers all started walking. he was shouting hosseini slogans. in 1305 ah, nearly 3 decades have passed since the death of sheikh ansari. the state of iraq was separated from the ottoman empire during world war i and administered under british control. it won't take long to believe. the first cars to this area, the tradition of arbaeen walking has been forgotten and is one of the signs of poverty it is considered tight. during this time, whoever wants to travel to karbala on foot, must do so secretly. because in the eyes of the people, this movement is considered a kind of disgrace . it is in this situation that the wise s

lunar century, sheikh azam morteza ansari shushtri , due to his great attention to the tradition of arbaeen hosseini pilgrimage on foot, was once again proud of devotion to martyr leader he established it in his own name in the contemporary era . he was known as the creator of arbaeen hosseini's pilgrimage on foot among the scholars. during the time of sheikh ansari, some comfort was established. a ruler came who removed this ruler's strictness. when sheikh ansari leaves karbala on foot, a group of the clerics of the area also marched, the people of najaf and karbala and the mockers marched, every authority and every personality from the smallest moment that comes into being, fully exploiting it in the revival of islamic traditions, including this slogan of the walk and slogan hosseini used to do it. almost 3 decades have passed since the death of sheikh ansari in 1305. the state of iraq was separated from the ottoman empire during world war i and administered under british control. it will not be long since the arrival of the first cars in this area, the tradition of arbaeen walking has been forgotten and it is one of the signs of poverty and hardship. it is c