martyr beheshti, martyr motahari, martyr rajaei, these became martyrs. haj qasim was martyred. after that, shahid fakhrizadeh, what will happen next ? we have a heavy wave of people's reaction. well, if it wasn't for the corona situation, we would have seen people die what to honor and honor martyr fakhrizadeh. starting a social and heavy flow of people. now this happened in cyber space. but in the case of haj qasim, we saw that million-dollar funeral and those widespread reactions, and all the enemy's calculations went wrong. you see, if someone comes in front of us in the battlefield, in front of our leaders, in front of people, in any case , those who are our role models , we don't feel sad at all because we will surely win, according to the words of martyr sardar qassem soleimani. one qassem soleimani was enough, there is no need to send anyone from iran, let's send the quds force to advance. trump the gambler said, i am only enough for you. come on man, you know, and we saw that trump didn't come , you know, at night, from a distance , this dear one assassinated us in a yo

you see, let me give another example, when martyr beheshti and martyr motahari became martyrs, the two pillars and main pillars of the revolution , these are the ideologues of the revolution. did the revolution get hurt, did something happen, came and took 72 cadres from us at the beginning of the new revolution. but the cadres were built, the arrival of the president and the martyrdom of the prime minister and other people who were in that meeting were immediately rebuilt, the works were built, nothing was lost, that violent current is the revolution. khorosan continued to come and make an imposed war to destroy us. well, this kind of thing has resistance exactly in this direction. it follows up and the model has been learned from the islamic revolution. this is what i am leaking . i heard it from mr. martyr seyed hassan himself. he said that we were young people in the south of lebanon. we found imam in the revolution and menus and formed this nucleus. and our hearts became strong and we learned, we learned from the revolution and our work, we grew, we came up, and now the whole nati

zionist crimes in gaza, and the martyrdom of the people of gaza has an interpretation of the late martyr motahari, that if the prophet himself were today, he would be from palestine and from the disasters of palestine. they say tell me about the importance of this issue and how the opportunity of unity week can be used to express what is happening in gaza. i just went to another program i would like to point out that because it is part of the central programs, the participation of public celebrations in the 17th event in tehran, this program will be held from haft tir square to vali asr square and from the intersection of ingleb vali asr to baz vali asr square . that everyone is born and martyred. unfortunately, our babies did not even reach the age of one year. an absolute genocide, an absolute embargo, and unfortunately part of it is the responsibility of this regime itself. part of it is the responsibility of the neighbors of this regime. islamic countries, which unfortunately provide their own ports, capitalize on their facilities. to put those who deny any help to the hungry, hungry and sick

how did we say that martyr motahari he proved the truth of his pen with his blood. seyyed al-resistance likewise, although seyed al-resistance had also given his son with pride, the second point that you said in evaluating that we have two fronts and one front , zion, is a front of resistance, we should not make the mistake of this when you are comparing the comparison between the zionist regime and the resistance. not should you tell me that the whole zionist front is behind this regime, aren't we saying that america proudly says that i dropped the single bomb, which is a stone breaker, on these defenseless buildings, then says that this was the measure of justice, the martyrdom of hassan. the standard of administration from america's point of view, so it's not the issue of the regime , when you give an assessment of a two-front power, this regime is not israel, the whole zionism and the whole front is arrogant, and i have no doubt that the move the americans are making in defense from this regime of murder and infanticide. inside, america wants certainties so, how

how did we say that martyr motahari proved the truth of his pen with his blood, seyyed rezat, in the same way, even though seyed rezat gave his son with pride, the second point you said in evaluating that we have two fronts, one front, zion, a front of resistance. let us make no mistake about this, when you are comparing the zionist regime with the resistance, you should say that the entire front of the zionists and the istgbar is behind this regime. are we not saying that america is proudly saying that it is a one-ton bomb that breaks stones? i gave on these defenseless buildings, he later says that this was the standard of justice, the martyrdom of hassan has become the standard of justice from the eyes of america. so, it's not the regime's problem, when you give an estimate of a power of two fronts, this regime is not israel, the whole zionism and the whole front is arrogance, and i i have no doubt that the action that the americans are taking in defense of this murderous and child- killing regime is certainly within america itself. it will take place , so how will this happen? it

dedicated to being a slave to the service of martyr morteza motahari let them say that mr. motahari said that when you came , deliver salam man magazine to mr. mahmoud hakimi. he did the right thing at the right historical moment and started writing religious stories with a sense of religious and moral responsibility, stories with religious and revolutionary themes. well, this started in the late 1940s. i always said that i grew up. my mosque, my cultural development, first of all, in this essay, the concern of this writer and researcher is to familiarize the new generations with the culture of iran. behesht zahra was buried in tehran. the late hakimi is also mentioned as the servant of ashura culture . someone who spends his life introducing teachings the school of ahl al-bayt, peace be upon him, was specially set up for children and teenagers. zeinab soleimani, sed and cima news agency. commemoration ceremony for the martyrs of the daikundi terrorist attack in afghanistan. the muslim nation of iran, the muslim nation of afghanistan, near the shrine of hazrat imam imman, h

great incentives to write his books, allameh jafari, shahid bahonar, shahid beheshti and martyr morteza motahari. he said: your work in writing is that you express many islamic teachings, especially shi'ism, very well through the words of the characters in the story. continue this way . professor hakim who spent his life in education and training. he also had revolutionary activities. he is the founder of a style of it was religious and revolutionary literature that these two were able to present to teenagers and young people and even children in the 40s and 50s, and he also had a nickname, the servant of ashura culture. they called me the servant of ashura culture and i said that in many interviews. a servant of ashura culture , i am a writer who now remembers both his childhood and his religious experiences in his life . dad, i am a shia. can you read it to me? i am a shia child. i worship god. he came with the qur'an. professor mahmoud hakimi from among us he left, but his remaining 150 books show the fact that writers are alive and live in their works. mitra labafi, sed and sima news agency.

payam shadi later wrote that they had taken some of their books and presented them to master martyr morteza motahari. motahari said that you have come to deliver salam man magazine to mr. mahmoud hakimi. i am myself, still many of their works are new it is available and can be used by many people who are familiar with his works about 3 decades ago. he did the right thing at a suitable historical moment. and with a sense of religious and moral responsibility, he started writing religious stories, stories with religious and revolutionary themes, which started in the late 1940s. i always said that i grew up in this mosque. this the author and researcher introduced the new generations to iranian islamic culture, many people of our country, especially our generation, and in fact. the one who gave his life to introduce the teachings of the school of ahl al-bayt, peace be upon him, especially for children and teenagers . about a month ago here in southport in the north of england. we are all here to protest the current situation. a campaign has been launched and people are invited to join us on social netw

present, let's go back to the era of our revolution, when the beheshtis, the motaharis, the rajaees, and the arts are being martyred, did our revolution disappear, but this iranian nation loudly saying what america is thinking about, iran is full of paradise, it means that there are personalities following it and the people continue this movement stronger. this quranic view also confirms one thing. i did not copy the verse of him who carried this flag steadfastly on his shoulder for 30 years he pulled and went forward stronger. there was a very beautiful interpretation in hezbollah's statement by hazrat haj agha tajdini , who pointed out that from victory to the victory of seyyed resistance with the people of lebanon, yes, absolutely. in this way, these two leaders of hezbollah and the two secretary generals of hezbollah are very similar to each other, seyyed abbas mousavi himself and his son were martyred in this way. abdo seyed abbas mousavi, my husband, was martyred in the zionist regime's assassination that hit his car, seyed hasan was martyred. nasrallah himself was martyred in this way , my son, who is ahead