someone we would use is someone like maya angelou which is a major figure and maya angelou was the first female african american streetcar conductor in san francisco. major cultural figure with a connection to san francisco and public transportation. we want to make it very clear if a respondent is selected that includes a name naming the transit center after a public figure that there are many opportunities to place that sponsors logo throughout the entrance bay center and make it local. we have a couple of advertising policies and we want to convey to you that there are going to be parameters around this opportunity. i mentioned the scoring that will be included for the profile of the respondent. we also will not be considering respondents that in anyway inhibit our ability to promote the transbay program or to maintain a safe and welcoming environment for all passengers that will inhibit tbja also does not promote any illegal activity. all the aspects of the transbay center will be with restrictions. you won't see anything with violence or anything that would violate community standar

>> caller: maya angelou. >> the late maya angelou yes. >> caller: yes, excellent, excellent, we're all familiar with her. he said that -- remember his ngelou book was based genetics and race. and he said that she was in fact, 85% caucasian. >> okay. >> chris, do you have a question? we lost chris. we'll go to sam, alexandra, virginia. line for independents.or good morning. . >> caller: good morning. >> good morning.orni >> caller: you know, april,ng i'm sitting here and i'm listening, you know, to all these people. first of all, i'm a 70-year-old black man who spent 25 years of his life in the service. from 1963 to 1988.88. >> thank you for your service. >> caller: when i hear this ionshi question about race and bring relationships in this country it brings to mind my service in vietnam, 1964 to 1965. and guys like me you know, born in north carolina, raised up in brooklyn. when i joined the military in 1963, you know i was off you know, to do the country's back all bidding. i wore the flag of this country on my back all over the world. two distinct times or periods of time when i was

but we continue to float and rise as the great maya angelou echoes. so the rage and reticence are bound in truth telling. for us i suggest in being intellectually honest, set aside the respectability we occupied by default of being in this room right now with one another area -- one of other. because we lose sight and touch with not who we are like but rather lose sight and touch with the fact that we are the brother or the sister on the corner even if and when it be a virtual corner. tagged -- as in graffitied - -with the slogan black lives matter. it can present as ever so nuanced, this distancing of ourselves. communities that our parents have come from or grandparents. the willy wonka that is the formal academy makes distancing even easier and my contention is that privileging respectability is colluding with a singular oppressive culture which is opposite the type of education that we need from and for those who comprise the 21st century democracy. and in my case, my students helped me from my episode of infirmed picks up inferred exceptionalism,

the late poet and author, maya anglo, once said, each -- maya angelou, once said, each time a woman standingr heffssm -- herself, she stands up for all women. there's much truth to these words. and our nation has been strengthened by women who have taken stands for their rights. but tonight the congressional black caucus also stands up for millions of women across america. tonight we'll examine gender pay gaps, work force treatment family issues, health disparities and a host of other concerns women face in america. each women's history month, we recognize those pioneers who broke glass ceilings and paved the women for womens' rights and equality. abigail adams so he your honorer truth, harriette -- so he journaler truth, harriette -- sojourner truth, harriette tubman. ruth bader ginsburg and the honorable loretta lynch. still wees that we main for women. we must all continue the work needed to eliminate gender inequalities once and for all. 50 years after president john f. kennedy signed the equal pay act into law women continue to earn less than money -- than men. women make only 78 cents

i am going to be trading my time for money i mayas well do it in a way think i might enjoy. >> all right, chloe angelget you in here. what is this? give us your take on sugar babies and sugar daddies what are we really talking about here? >> i think what we are talking about is frankly nothing new. been sub. ing or creating income -- supplementalling or doing work that we all this. the internet has facilitated that kind of work. to me the more interesting question is not is this thinly-veiled prostitution, the more interesting question is what are the structures and culture that his lead us to this point. this is the natural consequence of stagnating wages. of a financial crisis that happened a couple of years before something someone like tess or i graduated . the bounce back and recovery that create ahead a lot of low-wage gorges dead-end jobs the kind we were talking about in the previous segment. not to mention the fact that women get paid far less for doing the same women as men. it's a natural consequence of a cluster of factors that result in this kind of work, some people call sex work being