wh has to rn, ime minier, fore youan smelthe smok but itnded up becong a messae at resoned withther peoe sred to sak out tabout clate chan,bere. 'cause ielt like i'd inrna" that y'll get acked talking out this 'causet's too litical. that yansuddenlyked when iwasn't pitical, 'causet was fucng hot, thatanit burntowned and i neighbos' houseial, anthat'sot polits, that's aucking ging busire, andd you trto not let it hpen agaiway, [cunlo] clime change in aeird sorof way, ks a lot of manity wean't jussay "wel.. ma a miit'sctuallynetakingurn i ess we'ltry agai" who do wwant tbe a speci, movingorward? how doe see ma a miit'sctuallynetakingurn ourselvedifferenyi" with this web relatio th wand at does takeucted or h? to atoneor the ls? how do wever makright what we' done as species when wtalk abo mass einction, how do wever makright whaw do wmake tt righies but becae if we n't take those , the reonsibili serious, that w't lea to t transfoative chges. so clite changcalls ons to bdifferen [♪♪] arrator] i've bn reat systemtheory and adaption. aprently, en've bn reat living stem is dturbed to t point

wh has to rn, ime minier, befo you cansmell thsm?. taking e risk that i hn't takebefore. that ronated i rely 'cse i fellikek out a b , d internized thamessage th "it's n safe," that ronated i relth you'll t whackeout a b , d inttalkg about is,age 'cau it's topolitica and suddly, d it hadmoke bilwing it wa, anit burntown neighbos' house and th's not pitics, that a fucki ragingushfire, and you seehat, yostep outf the was, and you y to not let itapp. [♪♪ [csolo] clate chan, in weird st of way asks aot of hunity. we c't just y "well. de a miske on th one, guess wel try agn." 's actuay tang oursees to acunt. who doe want tbe as speciesmoving fward? how we see oursels y thin thiweb of rations that we ve suddey destrued orarmed orestroyed how we everake righ whate've donas a spees? when we lk aboutmass extcti, how doe make tt right? when we lk aboutmass extcti, i n't knowf we can t i thinwe have have those coersation becausif we dot take the respsibilityeriously that won lead to the tnsformate change so clima change lls on u to be fferent.

king was in jail, when he wrote the letter to the miniers in birmingham. and the matron looked at me and she said, "what are you doin' here?" and i said, "i want my freedom." and she thought that was so funny because she thought that i was white. - dr. king, at that point for me, was not an icon. i thought well of him as a baptist preacher and a great leader, but not a world-wide icon. so i wasn't internalizing his every word. yes, i was impressed listenin' to him, lookin' at him, hearin' the responses of all of those around us, but i didn't just internalize, "this is what dr. king said." i internalized what james bevel said because i felt that that affected me personally. - my first time encounterin' dr. king was at 16th street and he was preachin'. - i became our church sunday school secretary in the 7th grade and i just happened to be there when dr. king came with reverend abernathy and shuttlesworth and bevel. - (arnetta) they had told us when we practiced, don't give information out because parents was bein' fired from their jobs. - (janice) when he w