purifying others and in purifying the world and other people most of us and he said he was on my ass moses john the baptist hang god it's all the same and after he was received he was the third messiah on. fear of the apocalypse keeps the followers in the master's control isabel and a meek are ready to sacrifice everything to continue as part of his elect. from this is it real beings ashworth be they in show or elsewhere these beings are saying in two thousand and twelve something might happen what do people do we don't want to die we don't want our families to die either and because of this if you're capable of everything only if you're ready to kill you do regularly said to us would you be ready to fight for me and we said of course. you live in fear all the time and i'm convinced that all the followers who are still into it if they're still followers it's because they are still living in fear. despite his incarceration the master still has his followers they. they are afraid of the end of the world on december twenty first two thousand and twelve by the very next day if we are still here all

and he said he was and i asked moses john the baptist hang god it's all the same and after he was deceived he was the third messiah on. the theory of the apocalypse keeps the followers in the master's control isabel and a meek are ready to sacrifice everything to continue as part of his elect. these are quite real beings be they in book or ash or elsewhere these beings are saying in two thousand and twelve something might happen what do people do we all want to die we don't want our families to die either and because of this if you capable of everything only you're ready to kill. always who are still into it if they're still followers. fear google could a despite using cost to ration the mostest still has his followers they are afraid of the end of the world on december twenty first two thousand and twelve by the very next day if we're still here all the dates will be suggested. since the fall of the roman empire no fewer than one hundred eighty three prophecies have wrongly predicted the end of the world. you know how sometimes you see a story and it seems so for langley you think you und

there was a picture in the book, which, again, in the book thanks to john, of moses where he shows moses with horns, and it's a mistranslation of the bible where it says horns of light came down on moses from heaven, but this translation made it horns, and so there's moses with horns, and so that's where the story apparently came from. i had horns, couldn't possibly be jewish. there's a chapter in there called "lost in translation," which i like a lot, because i look at what's obscene in the united states' language, and what's obscene in spanish. very different things. there's things said in spain every day which if i would say them in the united states, i would be beaten to death by all the women from 50 miles around. spaniards say every other word. there were things just the other way around that we say that spaniards would never say, and then you get a realceps and feel -- real sense and feeling for how the language is an indexed to culture. and also, i think what it should teach owl of -- all of us is that when you translate, you have to know, not just both languages, but both cultur

there is a picture in the book which again is in the american book thanks to john, of peichelangelo's moses where shows moses with horns. how they think i wear my horns, i couldn't possibly be jewish. there's a chapter called lost in translation because i looked at what is obscene in the united states, what is obscene in spanish. very different things. i would say in united states i would be beaten to death by all the women from 50 miles around and spaniards say it doesn't work and there are things that are the other way around that spaniards would never say and you get a real sense or feeling how the language is such an indexed culture and also what it should teach all of us is when you translate you have to know not just both languages but both cultures. you really do. i have translated one book from spanish into english and i really had to know argentina for the book. and in the nineteenth century, to do that. and it means literal translation. it is a perfect example, how translation, you wouldn't say cow translation in english, you would say literal translation. you have to know both cu

moses and are meant to be central to the nation. the second thing we learn is the importance of having a vision. professor johnof egypt, but that is not enough. quickly they crumbled and desired to go to egypt where there is lakes and cucumbers. the wilderness was hard. moses had to constantly been the motivation. he said were marching to the promised land, a land flowing with alcan honey or we can worship freely, love, practice justice, where we can live in harmony. a compelling vision unifies us. it excites us come of these to a willingness to sacrifice and abuse them with a sense of purpose. kotter suggested the average american company struggled with the lack of vision, a compelling vision at least. as a pastor the same is true of local churches, congregations don't remember their purpose and they no longer see a compelling vision for the future. sadly this is true of america today. but their two-party system like mere political rhetoric were offered two different visions competing with one another, not one unifying vision. too many americans basilica house divided cannot stand it with vendor sells despera