in the world of some recent architecture, the pershapatchatkova muravanka was not seen as a cult in thefor vertical abstraction. murouk, which is abrasive in the most light parts of the bud and navat, the pink height of the shadow, the main abbit and the absida. muravanka chalked up to become fortified, except that the last days of doilida's rebirth the right temple, the history of the castle, and all the necessary elements in the kingdom of the fortress are planned, the hell of such scenes and all the barons. and the tsikavaya is the very end of the temple. the tortured people discover why all these chat rooms are flocking in the corners. well, adrazu, i, as a historian of abaronchay architecture, have the closest allusions, the geta with danjons, the french dungeons, the dze, which i myself believe in, and at the same time, i believe in a sluggish manner. at the corners of which such headgears were raised, which were on the other side of the dekarat, and on the other side they fell flank the outlets and the asnounaga budynka. factually, on the report of the tsarkva ў maravans we may f

in the world of some historical architecture, the pershapachatkova muravanka was not seen as a cult insverdzhvae getuyu hypothesis, softened muscles, hanging ties for vertical abstrelu. murouk, what is adroznіvaetstsa ў. in the most light parts of the bud and navat the pink height of the darkness, the main abject and the absida. muravanka became fortified, but only after the last days arrived to the right of the temple, the history of the village. however, all the necessary bad elements in the kingdom of the fortress are considered, the hell of those scenes and all the level abarons. tsikavaya itself is the concept of the temple. they are trying to figure out why all these people are flocking in the corners. chatyry vezhi, well, adrazu, i, as in the history of abaronchay architecture, have the closest allusions, this with the danjanami french dungeons, the place that i had in my own head, more like a sluggish bowl, in the corners of which i increased these are the kind of headgears that were and on the back side they were decaratated, and on the other side they were placed flanking the

the second is located to the west in the village of muravanka.tunning architecture, there is something else in the temple that people come here for, truly from afar, what is it? yes, indeed, a temple is an architectural monument, but first of all, a temple is a place where services are performed. and in our church there is a miraculous icon. mother of god, empress synkovichskaya. can i see her? yes, please, for me it is first of all beautiful. tell us about this icon , miracles in our church from the icon of god to the mother of all tsarina began in 2008, initially it was a small paper icon of the mother of god to the all tsaritsa, people from the city of minsk came here and prayed before a miraculous icon and a year later they come, having received healing, it must be said that they were sick with the fourth stage of cancer, and thanks to their faith, thanks to prayers, thanks to the help of the most holy theotokos, they receive healing, so in gratitude for this they paint an icon, already a full-fledged icon of god's matter, the queen of all, w

darechy, adsyul and name: muravanka.mous and honorable. for 16 centuries , the belarusian lands were invaded by the crimean tatars. the crimean tatars did not have their own artillery. yana did not blog regularly. it was their tact. running for meat, sabratsya yasyr, and from this yasyrs and the accumulated labor, from slaves in the crimea, here is all the success and life in the future. here we are, we are factual, this tsarkva is forayed for this, if it is hell, this raptounaga is on the run, adedzetstsa is the hour of the getaga on the run, hell is the tatars, who do not know how to storm such a bydynki, such a ўmatsavanna, yana will come, pa look at this kingdom and you won’t get well and this is true for the elimination of meat people. the shape of the budynka is unusual, gotyka, but it’s not zusim. the towering and decorated towers are more reminiscent of the muslim minarets, which are the christian trots. yana played a tragic role. in 1706, the troops of charles 12, marching to paltava in these lands, under the or