how about nasir in pennsylvania. nasir. >> caller: boo-yah, jim. >> how are you >> caller: i'm good. i'm a big fan of the show. >> thank you >> caller: thank you for taking my call. >> thank you. >> caller: i love your book. i'm looking for advice on how to determine an entry price for a stock especially if i'm looking to start a core position >> i think this is a great question and the reason why it's a great question is a lot of people feel like they want to draw a line in the sand. they want to make what i call a statement buy or they want to be in a position where they kind of got rid of it. they bought it and they put it away that's why i say take into account human frailty. the most i ever like to buy at one point is half of my position i prefer to buy 1/4. if the stock goes higher, well, what a terrible high quality problem. if it goes lower, you've got room to buy. i like to buy in stages. i want to stage buy. don't you be over confident. do it in stages. brian in new york. brian. >> caller: hey, jim. how are

our diplomatic editor james bays has for the iranian foreign minister himself brought up the case of nasir the dar iraq cliff a british national being held in tehran compared it to an iranian being held in australia who's given birth to a baby while in custody and then came forward with what he said was a new offer in exchange of prisoners he said he had full thora to make this offer nobody talks about this lady in australia. who gave birth to a child in prison whose child is growing up outside prison with his mother mother in prison. so what can i do as reporter minister. i put this offer on the table publicly now exchanged in the foreign minister was asked about recent threats that iran might close the straits of hormuz he said that that was not iran's position he said that the free flow of trade was a lifeline for iran but he said if that was prevented then there might be consequences and he said all shipping that crossed through the straits of hormuz had to make contact with the revolutionary guards he said that was nothing new that was the established procedure. when well the united n

holding placards of nasir sofie the thirty nine year old leader of the he dark movement the protestors chant we are all sufi earlier this month he and three other men saw their twenty year prison sentences confirmed by an appeals court in casablanca so this is no money for these people have protested in the reef region to ask for economic and social demands and they've been imprisoned as if they were the worst terrorists on this we cannot accept and we are demanding their release. they were joined in the streets and outside the parliament by civil society organizations and mother's. oppression is killing us we don't accept it we want all our children to be freed they are now on hunger strike what is the government doing. i say to the government think reasonably and find a solution for our children who were sent to various prisons that they have pity on us. along with pity for these forty two activists they want the government to release money to be used for economic development and job creation programs and schapelle here. they have been overnight explosions around libya's capital sold

one of the main organizers was baktia nasir, a saudi-educated activist with instagral followers who representservative islam in asia. he and his allies support a puritanical variety of islam which has spread through with the help of saudi money. through schools and the media, the goal is to reform indonesian society for generations to come. in april 2017, ahok lost the elections. in may he was convicted of blasphemy and handed a two-year prison sentence. as scott notes, no matter what happens in the upcoming election, the protests transform politics. last year, joko picked as his running mate a conservative clerk who had played a critical role in the protests against ahok, the former governor. but the protests also changed the public. before the agitation, 42% of indonesian muslims believed only muslims should hold political office. that's bad enough. last year, well after the protest died down, it was more than 54%, cording to the forthcoming research scott cites. what this shows is religion is emerging as a new fault line of identity politics in indonesia, says peter rumford of the interraci