(speaking native language) (laughing) (speaking native language) (speaking native language) (audience laughing) (speaking native language) umoza: the name of our group is umoza youth ororganizationon. or group started in late e 1999. (singing in native language) umozoza: the objectiveves of the group are to fight againinst hiv-aids, to prevent mother-to-child d transmissisiof hihiv, aids. second man: so, we try to make some songs. third man: maiainly, we performm drama before they--p-people areo get tested. umoza: people get entetertained while ththey get the message.. (spepeaking natitive languagage) (singing in nativeve language) (sininging in native language) fourth man: so, i wanted to say this leg, this carposis, is stage 4 of hiv and aids, see? so if--i know if i could have taken the drugs (unclear) i think i could have not--it would have not come to this extent. that's just because it was too late. so, i used to say, "if i could find my friends (unclear) go there." i used to say, "please, guys, go to the hospital just so that they should discover (unclear)." god also give me a

native language) (speaking native language) (speaking native language) (singing in native language) (speaking native language) (speaking native language) (speaking native language) (speaking native language) (speaking native language) (speaking spanish) (speaking spanish) (speaking spanish) (speaking spanish) (speaking spanish) (children spspeaking indistinct) (indistinct conversation) (speaking spanish) (speaking spanish) (speaking spanish) (indistinct conversation) (speaking spanish) (machihinery clattering) (speaking nati l langue) (speing nati langugue) (speaking titive lguagage) (speakinnanativeanguguag (speaking titive lguage) (speakg g nati lanangue) (speakinnanati language) (speakg natiti language) (sakaking naveve lguage)e) (speaking titive lguagage) pepeakinnatitiveanguagag (speaking native language) narrator: don't go away. when we return, tourists get a taste of illegal immigratation in mexexi. and see the e winner of the "viewchange" film contest empowerment prize. announcer: like what you saw? then visit viewchange.org, link tv's brand new multimedia website. watch ove

if the natives -- sometimes. -- even the natives -- sometimes.fficers insignia, o. ♪ bombers are about to take off from partners -- airstrip on the north coast of new guinea. scraping the be 25 -- the b25 added to 25 caliber guns. -- added 2 25 caliber guns. it had eight teams firing forward. ♪ ♪ >> in our almost 2.5 years in the pacific, our camp here was the mightiest and -- muddiest and wettest. the rain averaged two inches a day for two weeks. we didn't fly many missions. we had plenty of fresh water. mosquito nets on every cuts were a must everywhere we went. most of the time was spent in tents, except for latrine business. ♪ 4 engine in a b17, bomber, flying over the new guinea mountains. one of our pilots bailed out three miles from our airstrip one day, and barely made it back between the mosquitoes and the crocodiles. he was bitten by one. ♪ >> we are at our rest camp in northern australia. the officers are planning the enlisting -- enlistment. ♪ >> the umpire, with cigar behind the plate, is a b17 pilot. ♪ p39 pilot has had a few beers.

why is the murder rate for native women so high? why are we not addressing it in a comprehensive fashion? and the senator of north dakota has pointed out that in many areas jurisdictional issues are at play. and i agree. that's not an excuse. we acknowledge that we have challenges with jurisdictions. let's figure this out. women are disappearing and dying in alaska, it's not so much jurisdictional issues. it is the fact that in far too many of our communities we lack any law enforcement presence. we might have a vpso, a village safety police officer, but they're not armed. they're very limited in terms of their ability to provide for levels of enforcement. and more frustrating than so much of that is women who, who have been victimized feel like reporting doesn't get them anywhere because there is no follow-through. there is no prosecution. there is no -- there has been no effort that will allow them to have any level of recourse, much less justice visited upon them. but i think as we talk about these issues of jurisdiction and law

so every native american -- -- native enslaved person was not panis but came to be used for all native enslaved people here in detroit. some of these merchants would write letters to one another between here, mackinac island, for instance, and they would say i need to pretty panis. they would say the ages of the girls they wanted. that kind of language is an indicator that these young girls were wanted for more than just cleaning up the kitchen, right? this was a very distressing fine for us in the we really need to recognize and look at, especially given the continuing vulnerability and invisibility oftentimes of indigenous girls and young women. we also found in addition to native american women african-american men are black d buy them. he wanted to bring black men with him to detroit. it's an indication he felt he couldn't really set up shop and launch its business and make a a success at it without black men. over overtime james stirling wae to buy a few black men, and his comments in his records about them, some of them, language,, indigenous language. he even commented they were

but the whole country is founded on the native lands and native people. >> slow to bring to light those things but were these diaries or letters that you found?. >> that is part of the church so with panis or word negro where they were permitted to be married but every once in awhile they would write a sentence or paragraph but for the most part so really the majority of what we could find and then to find on the transactions. and one of those are the figures a few read early history you will see his name often because he was very influential but also he wrote a lot as a scholar. and to have records and then to find out what had taken place because the that survives it was the detroit river and we have a website about this if you are curious. but they wrote about their experience with photographs and was the only witness to this crime. so church records and merchant records dealing with freedoms and a thing as like that also those the state with records of the slave holders. >> other any records that you came across with the native people for african people fought for freedom together?

that he claimed to be native american in order to become free. since there was to become free. -- since there was considerable intermixture between people in the river valley, it is certainly possible that he had choctaw ancestry. but the truth of the matter is it was totally unknowable and in my opinion, irrelevant. -- choctaw might have rejected his claims anyway, since he insisted the ancestry came from his father and choctaw ancestry historically operates -- mothers,rn of not fathers. so while it was sometimes used by enslaved people to sue for their freedom, this view of his life is not just to narrow, it is wrong. although born a slave and is slated to remain there by his , he was already a free man. he was freed by his half-brother , owner, whose name was bob. by the time he was freed he had already come to appreciate anonymity. that the riverboat and port cities afforded. and the vagabond began to travel beyond his hometown of matches, along the mississippi river, the ohio river, moving from new orleans to st. louis, to louisville and bey

it's something that's native. and another thing i really interesting is these native plants that are sort of forgotten earth sort of pushed up to the side they're incredibly hard this is something that you when you say a word becomes a nuisance because it's so hard to be what is it about you do you think that there's a future because like you said there's a shift in farming we're starting to see that multi big factory farming and whether it's animals or plants it's it's not giving a good enough product it's also serving the communities there and or customers really so one of the things that i want to have a real quick is is how hard you this plant is and how will it because it really is the story of something that just just has held on first so on absolutely it's also kind of amazing because it seems like it's something that anybody could grow you don't have to be you know to worry if there's a drought and you're going to be ok. it's funny when we first started we're like how do we encourage it to grow i don't kno

there is not a single native american culture. there are hundreds native american cultures.ost of them practice ecological hunting and gathering. we should think about incorporating them. the beans replace nitrogen in the soil. they restrain their hunting. they regarded animals as animate spirits. this led to a general sustainable practice. at the same time, native americans are human beings and they made mistakes. at certain points california indians over hunted deer. caribou. plains indians over hunted bison. they did good things and bad. the indian as environmentalism is basically a noble savage myth that imagines culturally static people living in permanent harmony with nature. i want to argue that the noble savage environmentalist was a product that was sold to american consumers like big macs or cars. before i get to that, we have to talk about pollution. this ad is a message about pollution. what is pollution? the way to think about it, the resources we get in nature that we don't use. the particulates emitted into the atmosphere in the process of steelmaking are the

salmon is not native to hawaii. how on earth did the hawaiians come up with salmon is one of their signature dishes? inis because of this trade preserve salmon from california and the pacific northwest. evidently it is a salmon salad mixed with ice. this becomes the village's principal economic activity. so much so that the entire village except and relocates 10 miles upriver to be closer to the colony and supplies of barrels and salt necessary for preserving their cash. atch. there was a whole process. you had to drain off the water, drain off the salmon fluid, a whole process. once that was done they would load their barrels onto sutter's boats, then these boats manned by cruise of indian sailors would ferry the goods to san francisco or san jose for export. importantrce was so and made the economic position so strong, that sutter established a small port at the colony, so all of the critical furs,s, first, hides -- hides, salmon, we'd went through the village -- wheat went through the village. throughout the miss

the natives dedicated themselves to the stealing of horses from the missions. the natives in question from the governor's statement were people were people joaquin valley from the san joaquin valley of california. the speakers of a language -- remember from you earlier, politically dependent but culturally related groups, each saw themselves as separate. -- this is an image down by los angeles. it is a little bit washed out because of the lighting bed if you could see a little closer you would notice there are some indian men here in the photo that are dressed pretty elegantly, right? especially with the women in the image dressed in sort of like spanish peasant garb. the men are cowboys. mariachidressed like a band. very nicely, right? that kind of shows you the value the missionaries placed on the work they did. that they were allowed to ride horses, basically for a bed net nikole for an indian system. second, there are just pretty nice, right? they are not dressed in the garb of since which the indians presence woulde be. a common technique used in livestock

natives of -- native americans have a different centuries and done landscape management. once that was stopped in the place was rejected -- was protected, the ecological shifts started occurring. we see this and think, this is what it has always looked like. we don't know it has had this history. what we will be looking at is understanding the ways in which parks change over time, more than we recognize. most of us take public parks for granted in a way. most of us have grown up with parks and cities and national parks to visit. they are part of our culture now. but that is fairly recent. public parks are a novel invention in many ways. the evolved in the 1800s, essentially out of the admiration of wealthy, private estates in england, where there would be -- what is the tv show? "downton abbey," yes. a huge estate with rolling hills and people strolling about. but most people cannot visit the estate is, they were privately owned by families. with an admiration for those kinds of spaces, but in the u.s. we had a idea we wanted the space to be more democratic and open to th

against native. and it's a fish story that might just change the way you think about america and the future and dinner. my name is bill weir and i'm a storyteller. i've reported from all over the world, and i have seen so much change. so i made a list, the most wonderful places to explore right before they change forever. this is "the wonder list." ♪ in alaska this is not just a flower. it is a clock. it is a pretty magenta alert system called fire weed. when it blooms from the bottom up, the folks in codiac know the fourth of july parade is almost here. the kids in the villages know it's belly flop season. time to pick blueberries under a midnight sun. and when that color pops, the fisherman of bristol bay know they better gas their boats and man their nets because when fire weed starts blooming the salmon start running, tens of millions of them miraculously smelling their way from open ocean up rivers, over falls, across lakes to the exact spot of their birth. and along the way they feed every form

how does the state of south native tribes?h governor daugaard: we have nine tribes, all our sioux tribes. those tribes are all separate, sovereign government so one been i have always delivered about is not treating all tribes the same. might be of interest in one tribe might not be in interest to another tribe. every year, i go to visit at least three of the tribes on their turf and so in fact, last week i was at one and we met all morning with the tribal president and council members. i visited their housing and transportation office and try to focus on what they are interested in and what their challenges and opportunities are and in each tribe may be different. you are the first-round of deaf parents to be elected governor of any state. how has that influence you -- you?enced governor daugaard:governor daugaard: i think being in a house where both parents had a disability has made them more emphatic to people with disabilities. i think also that people sometimes see a person with a beinglity as having that their defining c

was of them have a native history, and because i am not archaeologist at 11 have a lot of research in the area. but as a historian, i am more interested in the most recent history of the place. since the late 1850's, it was an agrarian landscape. it had dairy ranches and it was originally a mexican land grants in the 1930's. as what happened in california after we became part of the u.s., there were a lot of legal disagreements about who owns which piece of land. for those who went to court, in many instances, including here, is set up either of the two parties fighting over the land, because of the high legal fees, the land ended up in the hands of the lawyers. which is what happened here. two brothers, i kid you not, their last name is shafter, which is sort of appropriate, and one of them had done in law, one of them on part of the land, the son-in-law,, and the other two, all three of them cope -- co-owned the entire peninsula had created a system of tenant-run ranches. take aim up with very creative names such as a ranch b ranch, c , ranch: d ranch. all the way up to the point. t

he also proposed that columbus day be renamed native american day. governor mickelson died in a plane crash when he had just about two years left in office. he had a group of state and his misleaders travel to cincinnati -- and business leaders to travel to cincinnati to talk about plans, and they had some bad weather on the way home. the plane crashed near dibuque, iowa. he was a very young man what happened, and he is the only governor to die in office. there is a memorial built to governor nicholson and the other plane -- governor mickelson and the other plane crash victims. the statues make a real effort to capture the personality of the governor being portrayed. the governor here being portrayed as rather informal. he has his jacket slung over his shoulder, and he is reaching out his hand when he wants to shake hands. it very much portrays him as the active man that he was. a lot of our early governors have maybe faded into history, but he is remembered very fondly. he was governor about 100 years ago. he was an interesting guy. he was the first

also emphasized our relationship bt native american tribes.vernor mickelson declared 1990 to be the year of reconciliation. he also proposed that columbus day be renamed flailtive american day. governor mickelson died in a plane crash when he had just under two years left in office. he and a group of business leaders and state officials had traveled to cincinnati to meet with owners of the meat packing plant in sue falls to talk about the future of that plant. they ran into some bad weather coming home and the plane crashed near dubuque, iowa. so he's the only governor to he n office, and really was a relatively young guy and a very popular guy, and it was a real shock to the state when it happened. so this is his statue on the trail of governors. just over there is the fighting stalions memorial which was built as a memorial to governor mickelson and the other plane crash victims. it's a large sculptur based on a smaller sculptur who conceived of the crazy horse monument in the black hills. these statues make a real effort to capture the pers

there were native americans in that part of the state. pierre's claim to be centrally located was kind of hollow. but it won the initial vote. there was a second vote in 1890. pierre won that vote also. a final vote was held in 1904 and pierre defeated mitchell for the final time. the construction of this capital building -- planning for it began shortly after that. that is why our capital building was not built until 1908-1910. there was -- i think every state capital is built to give a sense of importance and permanence and especially to have an imposing structure like this built in a town like pierre. it would have stood out and made a statement about our confidence in our state and our future. construction was set back by about a year because of a dispute about out-of-state stone. it is kind of an interesting story, but when they sought the bids for this stone to build the structure, the low bids all came in from other states including minnesota, indiana, michigan. it is interesting, because that is kind of an analogy for where a lot

there were native americans and that part of the state. e's claim to be centrally located was kind of hollow. but it won the initial vote. there was a second vote in 1890. won that vote also. a final vote was held in 1904 mitchell forfeated the final time. the construction of this capital building, planning for it began shortly after that. that is why our capital building was not built until 1908-1910. there was -- i think every state sensel is built to give a of importance and permanence and especially to have an imposing structure like this built in a town like pierre. it would have stood out and made a statement about our confidence in our state and our future. construction was set back by about a year because of a dispute about out-of-state stone. bids for this the stone to build the structure, the low bids all came in from other states including michigan and indiana. it is interesting, because that whered of an analogy for a lot of the early settlement came from. most of our early governors came from the great lakes states. that is wh

there were native americans in that part of the state. pierre's claim to be centrally a little hollow because it was to the west of where most people were. but it won the initial vote. there was a second vote in 1890. pierre won that vote also. huron,ated here on -- maybe an hour and a half from here. a final vote was held in 1904 and pierre defeated mitchell for the final time. that was when it became capital once and for all. the construction of this capital building, planning for it began shortly after that. that is why our capital building was not built until 1908-1910. there were a few statements made by the construction of this building. some unwittingly. i think every state capital is built to give a sense of importance and permanence and especially to have an imposing structure like this built in a town like pierre, which was not a big town even at that time, it would have stood out and made a statement about our confidence in our state and our future. construction was set back by about a year because of a dispute over the use of

. >> mosher is a native of this city. he says his entire inventory is discounted.plans to shut down when it's all gone. >>> the personal shopping service, stitch fix, has filed for an ipo. it's based in san francisco. analysts say this will be the first test of how investors feel about this newest breed of companies where customers pay to have regular shipments s of st that's curated for you. ipo expected to raise as much as $4 billion. warby parker and rent the runway are said to be watching the situation closely. >>> the parks service is dropping a decade-long fight to restrict dogs in the golden gate national recreation area. the decision comes a s after a lawsuit filed by dog owners uncovered irregularities in the decisionmaking process. proposed rules would have required dogs to be on a leash in marin, san francisco and san mateo counties. park officials wanted to protect native plants and wildlife but opponents lobbied successfully for their dogs to run off leash. >>> three san francisco schools have on track to become city recognized landmarks. abc 7 news wa

film and voices native on perspectives need a family perspective. seems like a fair notice isn't there if they want to have their voices i mean maybe take away that hurdle yeah exactly there's no reason on earth why the innuit didn't have an annual commissioner on there there's there's no reason why families didn't have much greater in put on to who they wanted to be on that inquiry and and if you look at the commissioners that are there they have no background in advocacy for murdered missing indigenous women or or working on all of the issues that are interrelated because this is part of the problem and so despite promises by canada that we would be able to jointly draft the terms of reference and jointly pick those commissioners so we have a terms of reference that literally protects the police for any kind of serious investigation which means we won't be actually dealing with the problem pam let me just bring this personal down to a personal level maggie the reason why you're here the reason why you do the work you do is because of your sister y

like the were native american, i consider anybody who was born on the shores a native american. of my friends and colleagues, who are full blood, have no trouble at all with the term indian. thing they do not hold against columbus. use the word native americans are people who have about as much blood as i do. myself indian,r just because you have indian background does not make one an indian. they begin immediately trading things. branch of along to a larger group. it really depends on your definition. i see the tribal roles there. if you sit long enough and watch, you have enough blonde blue-eyed indians to come in and collect their checks. how many exist today? think many authorities say they are gone. those that came out of the northeast south america around venezuela, they still exist. well int meeting went that the treating started there. fortunately they didn't have any goal -- any cold to speak of. they were happy to part with those, even though it would have taken them generations to get its to make these ornaments. they happily traded them for some of the trinkets. most

the native americans came upon this child, and i guess spoke with her. they took her, which is very common, young girls or women various taken by native american tribes. they realized to her mother was and they knew and heard of her. himself aftermed anne hutchison. susan hutchison was raised by native americans and learned their language. then at 18, it couldn't have been for years, she lived with them for seven or eight years, came back to boston and married an englishman and had about 15 kids, like her mother. she was completely bicultural. there is a nice novel written about her, the story of susan hutchison. anne hutchison has this tragic and mysterious death at the age of 51, i believe. have time fore one more question, maybe two. >> i have a question on church's doctrine. werepuzzled because you saying the bible is the book people learn from and studied from at the time. preachers were saying that women would not be -- gentile, foror your all one in christ. how do they manage took nor >>bing it seems so clear? the quotes was there shall be no dist

they want it to be a state for the native.t is a native agenda and that's what scares me. >> i take that and i want to push back one thing. >> sure >> when you say that you understand, you know, communities changed and people have certain responses to that and your phrase was, that's a debate we ought to be having. i am not sure i agree with you. if you live in neighborhood and people of color moves in and everybody looks like you -- why do we have to have the debate? >> what i am saying is that a lot of politicians in -- >> somebody black moving next door, we'll have a debate about it? >> what i am saying is that a lot of politicians have not been able to recognize those grievances. people need to adjustment a lot of politician force so long in these countries, people in the neighborhoods were saying hey, we want to talk about this and there are some issues here. people are not integrating and changing. these are issues that neeshould talked abilitout. >> they seeded that far ground. >> i hear your argument. why are we labeli

>> for example, an indian, or something -- >> >> native american. >> yeah, native american. >> but iticulturalism is a good thing. >> there is, but there are complex structures to it that add layers and make it more complicated than that. >> what the hell are you talking about? >> do you know what she's talking about, got failed? >> this fall, like, "this costume is evil, this costume is good" is a way to express moral superiority among your peer group. you have to be the first person virtue signaling. >> yes. >> if you can be the first in line to condemn a costume, it's like being the earliest member at church. it's like, you are in the front pew. identity politics is a religion. you have tendencies, indulgences -- >> it has weird rules. >> everything it targets, whether it's football, halloween, or a holiday, identity politics infects and divides. >> there are a lot of rules, as you say. explain to me, richard. as a white male in america, why can't i -- >> oh. thank god you cleared that up. >> and someone from another culture on halloween? >> it's the wrong thing to do. >> tell me

at that point, you have a public accommodation that says down with native americans, native scalping are terrible, i think you would get sued. how does that play with native americans? could you go after their trademarks and claimed that the use of their trademarks is hostile to their employees and customers? >> i want to ask us something that is related. there is another provision that is still out there that prohibits immoral, deceptive, or scandalous matter. except for the deceptive part because that's part of trademark law, but the immoral and scandalous is probably just as bad as disparaging. >> thank you very much for a great panel. mr. caruso, just wanted to ask you, as a business owner, you mentioned you were threatened with criminal prosecution by a government actor. how does that affect your business practices, and how to these burdensome regulations that are obviously a violation of the first amendment affect you as a business owner and ociety as a whole? >> i sleep like a baby -- i wake up every hour crying. i did make a mistake, so keep in mind, what we received from mic

florida lawmaker and puerto rican native robert asencio said he's scrambling to find jobs and housing for thoe new arrivals coming from puerto rico. >> the quicker we can do that, we can help them improve their quality of life. >> reporter: evacuee alfredo alatrista says he needs all the resources he can get. >> a house, food, job, i mean -- transportation, everything. i start from zero. >> reporter: at 62 years old, he remains positive. >> i cannot cry over this. the hurricane came, the hurricane left. i'm here. i'm all right. >> reporter: and like so many others, determined to build a new life. weijia jiang, cbs news, miami. >>> coming up on "cbs this morning," charlie has a rare interview with photographer annie leibovitz as she talks about her latest book of portraits featuring iconic photos from the last decade. i'm anne-marie green. this is the "cbs morning news." featuring iconic

i just thought it was just showing the history of america and how the natives were treated which is true. it is history. it is what it is.>> against the city's historic reservation commission has the final say whether the early days statue should be removed here and if that happens, this particular statute would likely be extracted from the larger monument here and that would likely come at a cost of $200,000. again this is not a done deal by any stretch but you did have the arts commission last night taking that first step towards removing the statue and in the meantime the arts commission voted in the interim. he to put up a sign in front of the early days statue everyone who walks by and stopped to take a look letting them all know about the controversy.>> thank you alex. >> let's check back in with southward traffic. i know early on you are covering the san mateo bridge. cow does that look now?>> things are looking better but we do have traffic that is becoming busier. i want to mention traffic at the macarthur maze will be a little slower coming around. 31 minute drive from the cart

to identify as native american, and be a part of the lgbtqi community. but first, let's check in what people are saying about the lgbtq community. our first quote comes from ellen degeneres. why not? i love her, she's my favorite. she either has something so funny to say or something so intelligent. so in an interview with megyn kelly,

john is a native texan. houston proud. born on february 13 of 1928. he is a korean army veteran. 33 years with mobile oil. and investment advisor. john loved many things. he loved university of texas football. hook 'em horns. he loved his astros, our baseball team. he loved his hometown of sugar land. e loved going to church.

he sent 500 natives as slaves back to spain.nd his arrival heralded hundreds of years of warfare, disease, and murder, that decimated the native american population. the l.a. city council noted that history in renaming the second monday in october after indigenous people. >> the historical record is unambiguous in terms of the atrocities that christopher columbus, himself, and his men enacted. >> reporter: for many italian americans, columbus is a hero, whose difficult mirrored their own. his story encouraged the immigrants as they struggled against ethnic hatred in their new home. >> as italians, we are proud of his bravery, and vision. >> reporter: columbus day has only been a federal holiday since 1937, but columbus's name is everywhere, including here in the district of columbia, and in the proposed state of new columbia, so would that have to change too? here is a poll that i've been running on my twitter feed. at this point, 57% of the folks say yes, we should change the name. 43% of folks who were voting say nope, we shou

because america is uniquely guilty of exploiting slave labor, guilty of committing genocide against native americans, spoiling the environment, prepping people, engaging in imperial abroad and slatiering millions. you hear that in many universitied but that's not every significant american leader has believed. those leaders have believed that the rise of the united states occurred through divine providence because they dispensation buy a higher power to uplift the whole world. that was the belief of jefferson who was religiously unconventional, to sale the least. of lincoln, who was religiously unconventional, through franklin roosevelt and i would argue -- i do argue in the book -- that as far more reasonable belief than any alternative. the reason for that is people may say that america's benefited from a series of happy accidents. but a pattern of happy accidents is still a pattern. it's evidence not of random evolution but of design, pattern, purpose, and i think that's the sense that americans should regain. >> host: from your book, you write: looking for indications of fate or provid

the government and the army became seen as willful exterminators of the native peoples of the west. i have tried to bring historical ballads to the story. the first step to presenting the history is to strip away the myth. what i would like to do then is address what i consider to be the most egregious most commonly held myth and here they are. the first one was hell-bent on killing indians. government indian policy was exterminations and number three, that the indians united to resist the white encroachment on their land. so, let's begin with what i argue does anyone recognize this? and this was one of the premier fighting generals in the west. he never wore a uniform out west and he wrote a mule and was less military looking than the soldiers, that he was without a doubt one of the two or three finest generals fighting in the west and a newspaper reporter asked him how he liked his job and he replied not much. he said it's a hard thing to be forced to do battle with indians who more often than not bring the right has continued he said i do not wonder and you will not either when i

lay bac [speaking in native tongue] [speaking in native tongue] [speaking in native tongue] [speakinggue] >> thank you for being here. it is a great honor for me to be here. i'm somewhat intimidated even though it several years since the prime minister in the president were in office, i'm still intimidated when i'm around them. i do want to point out, our titles start with the same words, former [laughter] so, that makes a sort of equal >> if i had heard you before [inaudible] [laughter] you would have a lot of reasons to take that back. it's so bright, i can't see, but i know ramon is here somewhere. over there, i wanted to acknowledge ramon who was actually my partner when i was a master. he was the canadian ambassador to the united states and was a remarkable career foreign service officer for canada and we did work very well together, which i think is a model for how ambassadors should work. president clinton looked for a nephew to him.i've asked her to canada, couldn't find one and settled on me. so, let's move along. these two gentlemen served as g8 leaders together for seven ye

falls church native and nasa astronaut "mark vande hei"..or his second spacewalk on the international space station this morning. this is video from last week's space walk. today - vande hei and fellow astronaut randy bresnick will continue working on repairs to the space station's robotic arm. the astronauts head out just after eight a-m. walking dead fans listen up! today, stars of the hit t-v show are headed to d-c, with a special gift. cast and production executives are donating memorabilia from the show to the american history. items include a zombie-killing crossbow and costumes. season eight of the walking dead' returns october 22nd. happening tonight. it's win or go home for the nationals. they now face elimination after losing game three of the nlds in chicago. ace max scherzer had a no hitter going with a one-nothing lead until the 7th inning. he was pulled after giving up only one hit. the cubs would later tie it up at one run a piece. then..with a man on in the 8th inning..a bloop rbi single by chicago's anthony rizzo would prove

around for nbc 10 news at 11:00, then don't miss an all new "saturday night live" with bucks county native and musical guest pink. >>> online gamblers in new jersey could soon go all in against players in nevada and delaware. today, governor chris christie announced the new deal. right now people in delaware and nevada can play poker with each other, but gamblers in new jersey cannot participate. the three states must still work out a few details before this kicks off. new jersey launched online gam b bllbling in 2013. >>> lost and found and now it's headed to philadelphia. this week, a rodan bust of napoleon was found inside a north jersey town hall. it's worth millions. the sculpture has stood inside the hall for 80 years.

there was a disparate number of native american cultures. and all of a sudden you had in historical times the world dominance in terms of military power, economic power and culture is here in north america. often today he politically correct answer is america rose to world power because you america are uniquely guilty. we're guilty of exploiting slave labor, trading genocide against native americans, despoiling the environment, oppressing people, engaging in imperialism abroad. you'll hear that in many universities but that is not what every significant american leader has believed. those leaders believed that the rise of the united states occurred through divine providence because the dispensation by a higher power to use this country to uplift the whole world. that was the belief of jefferson who was religiously unconventional to say the least . of lincoln, who was also religiously unconventional through franklin roosevelt. i would argue and i do argue in the book that that is a far more reasonable belief than any alternative. the reason f

do you think the statue should be removed over its depiction of native-americans? yes or no. let us know by voting on twitter or ktvu.com. we also appreciate it when you leave comments for us on our facebook page. >> we sure do. the time is 7:15. sal is right over there. have you fixed things in our commute, sal? >> we have to -- pardon me. the answer is no, unfortunately, in the south bay. dave and gasia, the silicon valley has been wrecked by a motorcycle crash. northbound 101 between trembel and de la cruz. backed up from near blossom hill road. not much room there. people have heard of the crash. look at 280 and 101. they're all slow. you can tee how 280 is slow. give yourself plenty of extra time on this commute. but the south bay is not the only commute that is slow. 580 through the altamont pass continues to be slow this morning. we also have a lot of slow traffic on 880 south and 680 heading south. and 580 by the way in case you want to get a jump ahead, here is a good commute. use from san leandro to the lake shore area, 580, you have room there before things get slo

well, there is a push right now in the district to erect more statues honoring native washingtonian women and people of color. d.c. councilmember kenya mcduffy's bill calls for statues like this one, mary mcloud bethune. he wants this to be the first statue. he was the dean of howard law and the first special counsel to the naacp. >> a memorial dedicated to dwight d. eisenhower will move ahead. that is according to wamu radio which reports the national capital planning commission as unanimously approved the latest design. the me plorial will go between the air and space museum and department of education down by the mall. wamu reports construction could