>> oh, nevermind, i was -- >> you were going to do a different point. >> yes, i was. >> all right, we'll come back to you. look at this, page 38 towards the middle of the first paragraph, "the whole of the laws which were required to be faithfully executed were being resisted and failing of execution in nearly one-third of the states, must they all be allowed to finally fail of execution, even if it had been perfectly clear that, by the use of the means necessary to their execution, some single law made in such extreme tenderness of the citizen's liberty, that practically it relieves more of the guilty than the innocent should, to a very limited extent, be violated?" that's complex language and lincoln knew it, so he says to state the question more directly, are all the laws but one to go unexecuted, and the government itself to go to pieces, lest that one be violated?" what's he saying? taylor? >> actually looking for the preservation of the union and the constitution, if we have to violate one law, to keep the rest of the country going, then it's okay. >> yeah. what do you guys make of

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i believe nevermind it is my earpiece this fading picture here are the alternate routes.ther one of those alternate routes. let's take you to the bay bridge where we have no back up. there was a stall and for about 40 minutes we had slow traffic. here in the tow plaza it is only slow from the first over crossing. is much better conditions there. your ride to the golden gate bridge, let's take a look at 101 south bound. it looks good on the span it is a little slow on presidio parkway lot heading down to the temporary doyle drive bypass. let's check in now with >>erica: who it is gorges all round to the bay area. we are seeing clear conditions. half moon bay is only reporting 5 mi. of visibility. the good news is as we head into the afternoon we will see considerable clearing. as you step outside the door and look at the temperatures. they are warming up nicely. antioch is 67 degrees. 64 concord. we are seeing some of the heating take place in our northern spots napa is 64. you may wonder considered eating outdoors during the lunchtime hour. as a person close search your a

. >> i did no libertarians -- know, nevermind. [laughter] raise your hand if you think we should take rapid, quick and expensive steps to avert this? i knew your answer. so, let's see, i don't want, i'm not saying that those who say we shouldn't do anything are somehow deniers or wrong. i think my sense is most people acknowledge that global warming is caused, -- in terms of what we should do about it, i don't want to do anyone to are wrong. i just want to point out there's a very good chance a terrible thing will happen and were completely divided by politics as what to do about it. here's another problem. so i got back from the conference and three days later i went to dinner party in washington. i men newt york this year and it took the train down. in preparation for meeting him i read this article that he will come a really extraordinary article called beyond the welfare state, and i'll just read you the first paragraph of it. all over the developed world nations are coming to terms with the fact that the social democratic buf

never mind that that ambition is automatically impossible in achievement, and nevermind that it soundsce rather modest and egotistic, to say nothing about rather being gone. when i read it, so that gosh, to write as if publishers, colleagues, reviewers, and consumers indeed not be consulted. to write is a supply and demand. time and place. call no man lucky until he is dead. but there have been moments of rare satisfaction in the offing random and fragmented life of the radical freelance scribbler could religion and state in class and tribes and nations do not have to work or argue for their inheritance and subjects. the more or less inherit them. against this unearned patrimony from there have always been speakers and writers who embodied einstein's injunctions to remember your humanity and forget the rest. it would be a modest -- immodest to obtain anything in this story, but i hope i have not done anything too outrageous. despite the idiotic snare that principles are fashionable, is always the ideal of secularism, libertarianism, and internationalism and solidarity that stand in nee

i don't want people to speak for me and nevermind god, even though they are studied on it, but i don'that god is weeping about somebody wanting to have two people to find their happiness and god weeps for poverty and he weeps when we drop drones on children in afghanistan and there are many reasons for god the weep, but i simply do not believe that two people who are trying to find their best selves in a partner is something to -- >> and trying to raise a family and trying to hold the family together and trying to ensure that their children, and that their family have the same rights and protections that the straight married couple next door have. i mean, how does that make god cry? >> and earlier, you were making a claim around creation and the idea that god creates us, and part of that idea, and part of that idea and let me be clear, that is clearly a theological debate and scientific debate about all of that and not scientific debate about the beginning, but the notion of god as the sort of initiator of it, and that said, if we believe that god is the creator of all human things and

nevermind that that trail goes through some pretty nefarious groups like the [inaudible name] come ofit is there. however, real scholarly work on the history begins in the 16th and 17th century. particularly, in early 17th century england. with a group that emerged out of the separatist movement which had come out of the church of england. led by people who let one time had been exiled and sent into the netherlands to find respite from the persecution of king james the first. but some of us came back to england. they became convinced that it had been wrong for them to flee persecution, and led by a person called thomas. he was not a clergy. he was not a minister. he was a lawyer. he was trained in london. but he was deeply committed to this experiment in ecclesiology, which gave birth to the baptist movement. thomas and his group of baptist, broke the radical politicizing and pacifism, they accepted capital punishment punishment come to emphasize the duty to serve in the military, they had no difficulty supporting civil coercion, that is armies and legitimate weapons of coercion that

nevermind you can't find half of them on sunday morning anywhere. there are a lot of us. in alabama, there are more baptist than people. [laughter] >> and in the baptist world alliance, which i'm affiliated with, there are over 100 million baptists. we don't baptize infants. only those who have been the age to be baptized. with this growth in number and in some ways prestigious and power socially and maybe some places politically, there has come a kind of amnesia, about the roots. two things in particular have happened. i think it increasingly made this an issue. one is the reduction of baptist identity, rugged individualism, and the restriction of religious freedom to simply what's good for me, rather than the communetarian emphasis that was there certainly in the 17th century when it emphasized confessions. along with this, a kind of social libertarianism has crept into the definition of what it means to be a baptist, as indeed to be an american for many people today. second thing i would say is the whole issue of the separation of church and state. and here a phrase th

our three dimensions of space and one of time may not be the most probable situation, but nevermind thatand top-down thinking, three dimensions of space and one of time is the only situation that is of interest to ask. considering the universe than the old way from the bottom that, there seems to be no discoverable reason why the laws of nature are what they are and not something different. but we do observe the laws of nature to be what they are. that we are here, so i can satisfy not start with that? i present this hugely significant. and as he anthropic principle, obviously when the support sites examined the world around them, dear finding the heat satisfied conditions they required to access. so just as the benefactor of art universe, we also choose the history of our earth and cosmic environment that allows us to exist. that is a top-down approach. now you might expect hurricanes, and this is his top-down cosmology, what he is preaching to say that we, the observers are the answer to the fundamental question, why is there something rather than not in? what is it that breathes fire

our three dimensions of space and one of time may not be the most probable situation, but nevermind thatand top-down thinking, three dimensions of space and one of time is the only situation that is of interest to ask. considering the universe than the old way from the bottom that, there seems to be no discoverable reason why the laws of nature are what they are and not something different. but we do observe the laws of nature to be what they are. that we are here, so i can satisfy not start with that? i present this hugely significant. and as he anthropic principle, obviously when the support sites examined the world around them, dear finding the heat satisfied conditions they required to access. so just as the benefactor of art universe, we also choose the history of our earth and cosmic environment that allows us to exist. that is a top-down approach. now you might expect hurricanes, and this is his top-down cosmology, what he is preaching to say that we, the observers are the answer to the fundamental question, why is there something rather than not in? what is it that breathes fire