register on the 25th of mehr 2003, but niavaran tiki is not the only old tiki of tehran.end of the back alleys of the tajrish market , we come to another historical tiki, here is tiki of tarjish. it has two floors and its upper part is decorated with 22 single windows and each of them faces the courtyard . ali's body should be buried in soil and blood. on the lower floor and in the middle of the courtyard , there is a rectangular dais, which is used for traditional, religious rituals and similar to a house, or ta'ziyeh. babira, mazloom and there was mourning here on the 2nd of the month, 60 nights from the first night, they gave dinner until the night of arbaeen , there was a blood ritual for 10 nights, when we were children, for example , in 1972, 10 nights were recited, and everything was in order. nearly 400 years of our elders of course, my father was responsible for this , in addition to being friends, preserving the symbols of a mourning tent for hundreds of years is one of the main features of this pillar, which has a tent roof and a flag that holds the main pillar

khorpako, and this takiye was registered in the national register on the 25th of mehr 2003, but tiki niavaranld support of tehran, at the end of the back alleys , which is used for traditional, ritual, religious and home-like shows, or ta'zieh. mazloum hossein jan. there was mourning here in 60 cities. they give dinner from the first night until the night of arbaeen. it was a bloody ritual for 10 nights when we were children, for example in 1972. at 10 o'clock in the evening, i used to recite ta'zia. thank you that everything was in order. neferabad reliance another support in the city of ray. tehran is almost 400 years old , our elders, of course, my father was responsible here , in addition to being friends, fellow citizens, acquaintances, they all helped each other and took care of each other. keeping the symbols of a mourning tent during several hundred years of service is one of its main features , which is the roof of a tent and a flag is the main pillar of that roof . which were either changed in use or destroyed in the past years, preserving the old rituals and traditions of the mourn

look at the door , the architect of the niavaran support was hassan khorpako, and this support was registered in the national register on the 25th of mehr 2003. but tiki niavaran is not the only old support of tehran. at the end of the back alleys of the tajrish market , we reach another historical pillar. which is used for traditional, ritual, religious, etc., similar to a house or ta'ziyeh. hossein jan the month of mourning was here. 60 nights. they give dinner from the first night until the night of arbaeen. it was a bloody ritual for 10 nights when we were children, for example in 1972. at 10 o'clock in the evening , i read analysis. thank you that everything was in order. neferabad piece another support in ray shahr, tehran, with an age of nearly 400 years. our elders from of course , my father is also responsible for this the presence of friends, fellow citizens, fellow citizens, acquaintances, everyone helped each other and built the preservation of the symbols of a mourning tent during several hundred years of service. one of its main features is that its roof is made of a tent and a flag supports the main pillar of that roof. some of these ol

walnut wood. and this taekya was registered in the national register on the 25th of mehr 1383, but tiki niavaran taekya tehran is not at the end of a form of tamiya, which is used for traditional, ritual, religious and house-like display, or ta'ziyeh. mazloum hossein jan. the month of mourning was here. 60 nights. they give dinner from the first night until the night of arbaeen. it was bloody ta'zia 10 nights when we were children, for example in 1972, i used to read analysis for 10 nights. thank you that everything was in order. neferabad piece another piece in the city of rai, tehran, which is nearly 400 years old, our elders, of course, my father , were responsible for this. in addition to being friends , fellow townspeople, acquaintances, they all helped each other and set up a mourning tent to preserve the symbols. the long service of this support for several hundred years is one of its main features, its roof is made of tents and a flag is the main pillar. it supports the roof. some of these old pillars are on the verge of being forgotten . they were changed or destroyed in the past years