and native religions are very good and we organize many joint programs, and this means professor paisanthinker, writer and one of the thai statesmen , one of the people who always had a positive approach to our association and hosted us without any ceremony at his workplace. especially the religion of islam and the shia religion is really amazing. the good behavior of the shias and their services did not happen by chance and it is not a new issue, but the continuation of the same mutual services of a shia from centuries ago in thailand. i must say that after the arrival of islam in thailand, the relationship between buddhists and muslims i found a good relationship, especially between buddhists and shiites, a very close relationship and interest was created , and in 460 and six years ago, during the time of itev , i came to thailand from the people of iran, and they propagated the religion of islam and shiism. they were welcomed by those who were from qom, the people of thailand, one of the great and important figures in the history of thailand , he was close to the court of that period

since then, the light of their crafts has shone on the slutsk weavers, the famous paisans, who have worked the first trade brand of belarus is the dna of our culture. the golden thread of his story begins. in the middle of the 16th century, the popularity of the slutsk manufactory was so great that its branches were opened in russia , france, austria, but the belts from the machine were still called the lutsk ones. bypassing the centuries, we have revived our heritage and its former glory. this is certainly our national heritage, which is now practically lost, and each sample of the products of the sludsk manufactory is now literally a canopy of gold, the cost in that 18th century, at the end of the 18th century from the lutsk belt was so high that it could be equated to the price of a small estate of hundreds of souls. the slutsk belt was such a unique transformation of eastern culture. on our lands, we all know that this production was started by armenian masters, jan madzharsky, and subsequently continued by his son leo madzharsky, who were so imbued with the feeling of this inner belar