were separating, they said that they were mercenaries, they were not innocent to serve the panshchyna the court, and the court came to salamanava russia, he grew up let's take the hell out of the land , all and add all sir, but then the garadians became free, they did not work for the sir, they were called the wicked peasants, or the myashchans, hell the words myastechka, gharadnaya, the myashchans and the garadians, this is why the ganaratsa and until now, that the yans are not simple and the men, the silans, and the myashians, different periods of the hancharship, but the garadians stood, however, the civilizations, as it seems, developed the ancient thoughts of the whole army, imposed its attack on the employment of the garadians the traditional, pasture market, as it seems, is going away, the old ganchars are living in the other world, and the traditional ones are dying out, well, all these strains, cotton, some hadzil ours. but he didn’t allow the clay to drip into the publicity of his garden, because the hole was so unprofitable, the magnates simply deal with such people, so we

there was a trial, pan khatse, when the garadnians were working on the yago, they were fighting the panshchynans were they partilized, they said that they are gentlemen, they are not innocents panshchynu, well, then the master fell to the court, and the trial took place for salamanava rashenne, and the raised hell of the garadians... take all the lands and give everything to the pan, and then the garadians became free, yans they didn’t work on the lord, they were called dzyarzhaўny sylyany or myashchanami, hell the words myastechka, garadnaya, myashchane and garadnyantsy thus ganarazza and even now, because they are myashchan, not just men, syalyan, but myashchan. different periods of the development of the hanchars, but the garadians stood up, however, civilizations, as it seems, developed the ancient thought... all the roina imposed its attack on the employment of the garadians , the traditional market, the pastoral market, as i seem ts, skarachasya, the old ganchars are living in another world, and the traditions are dying out , well, all these strains, boys, some hadzils are ours prodkі, i