pathy officers in harm's way. you're looking at some of the details on the screen there. punishment involving a hefty fine even a year in prison. the french prime minister has stressed the law doesn't prohibit filming if there is no ill intent. but critics say, the devil is in the details. it's going to show that he's going to be able to continue feeling the answer is yes. are they going to be able to continue broadcasting? the answer is yes, civilians going to be allowed to film their police intervention. the answer is yes . will they be able to reported to the prosecutor that the answer is yes. intent is a concept that is open to interpretation and hard to determine any photos or video showing a dent a fireball police officers that are published or broadcast by critical media outlets or are accompanied by critical comments, could find themselves being accused of seeking to harm these police officers, for journalists, the legal risk exists, and the possibility of conviction would be real. or many have also pointed out the necessity of filming officers after c.c.t.v. foot

emotional but one thing is that you need to have a heart you need to have compassion you need to show your pathy you need to turn up you need to be there for the families. if you don't truly understand and appreciate respect the struggles of our paper all the plots about. how can you put in place workable strategies of course is saying of course a for this is because we have since color laws and laws going to 20 twentieth's that i. we're still being left behind. the aboriginal criminal justice research anima glenn says the pathway from poverty to prison the good from indigenous australia dates back to the 100. paperwork from the point of contact with the colonists were subjected to bankroll incarceration. men from all around the state were rounded out whenever they resisted side laws around. all slavery. today indigenous incarceration rights continue to increase between 2004 and 24 tane the number of aboriginal prisoners nationally rose by percent i accept that there are too many aboriginal people in prison i think we have to either not it's an incredibly complex problem to resolve is the system

emotional but one thing is that you need to have a heart you need to have compassion you need to show your pathy you need to turn up you need to be there for the families. if you don't truly understand and appreciate respect the struggles of our paper all the plots about. how can you put in place workable strategies of course is saying of course a for this is because we have since color laws and laws going to 2022 i. we're still being left behind. the aboriginal criminal justice research anima glenn says the pathway from poverty to prison the good from indigenous australia dates back to the 100. the aboriginal paperwork from the point of contact with a calmness was subjected to bankroll incarceration. men from all around the state well rounded out whenever they resisted side laws around. all slavery. today indigenous and conservation rights continue to increase between 2004 and 24 tane the number of aboriginal prisoners nationally rose by percent i accept that there are too many aboriginal people in prison i think we have to either not it's an incredibly complex problem to resolve is the system