allah , peace be upon him, is the people of the people, he is sarcastic about our name when i was there, it was called hazrat masoumeh's procession of the people of gham. it belongs to the people of qom . i somehow used the people from there, and here it was the spatial ambiguity of karbala. the korean case is female and on the walking path of arbaeen, and it is necessary for women to have this view of rosing with their feelings , and the other point is that the presence of women in the arbaeen incident on behalf of the iraqis themselves and on behalf of the iranian people themselves those who are present are serious and active presence and we are to narrate this serious presence and we have to actively use the women themselves so that this serious presence is not lost among the existing male narratives and it is heard that not everyone can enter the women's mecca or without you . i just realized what's going on with the women, what problems might there be, a new perspective that tries to follow the story of the pilgrimage from the women's language and works as a servant in the procession, and the atmosphere between them is like the atmosphere that wa

people of the tribe. there is an irony about my name, because i was there, where hazrat masoumeh was the people of gham , it belongs to the people of qom. the book of beshkafam, the book of the people of anja, is the result of the author's 12 days of presence in a women's mask and on the walking path of arbaeen. it is necessary for women to have this narrative with this attractive look and their feelings. and there is a presence on behalf of the people of iran serious and active and we have to use the women themselves to narrate this serious and active presence so that this serious presence is not lost among the existing male narratives and the voice is heard so that not all people can enter the women's mecca or without women what's up, some bosses and officials told me that we just found out what's going on with the women, what problems there might be, a new perspective that tries to observe the intention of the pilgrimage from the language of women , women work as maids in the procession and the mood come between them, like that mood that shows a lot of sincere effort from the outside ziba behtun, the i

it is called hazrat masoume's procession the people of gham belonged to the people of qom, i used one of the people from this , and this was john abraham, the space of karbala, which i slowly went into the book, to the book splitter, the people here are the result of 12 days of the author's presence about women and on the walking path. it is arbaeen, it is necessary for women to have this narrative with their feelings, except for this group, and the other necessity is that the presence of women in the story and this work will make the iraqis themselves and the people of iran on their side , a serious and active presence. and we have to use them to narrate this serious and active presence let's do this so that this serious presence is not lost among the existing male narratives and the voice is heard so that not all people can enter in women's clothes or without . there may be problems. a new look that tries to narrate the story of the pilgrimage from the women's language. women work as servants in the school and the atmosphere between them is the atmosphere that is beautiful from the