priesthood, but there is also the priest of the validity. in to some, right after you pour the water, you then do the am sure with a chrism and you say to the person, you are now priest, prophet, and king. it is that priest that we all offer to the sacrifice of the mass. everyone participates in that. >> chis: beautiful. we have talked about life, the belief of life begins at conception. >> father: all of this is now supported by science. once you have the dna, the church's position is, once a woman conceives, if you do not intervene and there are no unusual events, that will result in human life. everything is programs by god from then on. a human person will develop into a baby and we have to respect that. >> chis: last one, chastity? >> father: chastity applies to both you and me. people often confuse it with celibacy, a chaste person means essentially that you look at the other person as a child of god, complete, so not just how pretty she is or if the guy is handsome. but, this is a child of god made in the image and likeness of god. an

we refer to that as the ministerial priesthood. those priests who are serving others, but there is also the priesthood of the laity, which has always been taught by the church. that, in baptism after you pour the water on the baby's head or adults had, you then do the function and you say to the person, you are now priest, prophet, and king. it is that priest which is the priest of the laity that we all offer the sacrifice. it can't be done without the priest, but everyone participates in that sacrifice. >> beautiful. thank you. that's a good one. >> we talked about life, but just the belief of life. >> the church -- i mean, all of this is now supported by science. once you have the dna, the church's position is once a woman conceives, if you don't intervene and there are no unusual events, that's when to result in human life. so everything is programmed by god from then on saying that this is going to be -- a human person is when to develop into a baby, and we have to respect that. >> last one before the break. chastity. >> chasti

they embark on their national tour was largely responsible for the bit on blocks in the mormon priesthood which has a mission was to rescind or the until 1978. scholars of mormon history discuss the men of the month as william mcgarity as a quote half indian have negro prophet who impressed brigham young with his musical ability. we and his wife joined other mormons at the temperate encampment known as winter quarters to do for the great westward migration to salt lake alley, he was alleged t to have led followed away and into a secretive schismatic sect. white female members of this sect was both have had sex with a profit no fewer than three times each during the day and into the room with his wife present in order to fully seal them to his eminence. with an orthodox nature of the little movement was revealed and white women aged 16-60 came forward to admit that they've slept with the indian pretender while his wife looked on, the couple was run out of town at gunpoint. now much about this particular storyline is true but there are two things that are wrong with it. first is that it sug

i served as an active priest for 19 years, at which time i was in effect mustered out of the priesthood because of my behavior. i am in effect a child molester. >> according to police investigators, mckeown admitted to molesting 22 points both during and after his time as a priest but the statute of limitations had run out on all but one. it got him a 25-year sentence. >> i certainly had some anxious moments when i walked in because of the way child molesters are traditionally treated in prison, which is not very good, you know. the truth is i have not been mistreated at all either by inmates or staff. >> mckeown is lucky as sex offenders go. he's assigned to the prison's 1 minimum security wing where most inmates are more interested in going home than getting in trouble and it's not the only positive mckeown sees in his incarceration. >> i was a catholic priest for a long time. i was then and am now a person of faith. i was a person of faith active as a priest who had a very dark secret. and i don't have that secret anymore. i don't have to hide that. i've asked god to take care of me.

a huge issue in church history, this idea of black men not be to obtain the priesthood. the pileso part of this challenging is not so much the closed nature the relationships to other moms at the time. in more ways than one a greater lots of documents digitize and make available and searchable and accessible. i accessed any of that and when i started to poke into the life of the blessings which are for some people something that should be close to researchers because it is given some elders people in the church, the personal document. baptismal records because i was trying to find out whether he was rebaptized. the religious history adventure i think. so i ran into a closed-door command that was incredible. researching the material about her divorce from her 1st husband using records from illinois that have been put on microfilm and lives in a family history library in salt lake city, it was part of one of the consequences of the ongoing effort of the church to document things about genealogy, they have access to and provide access to an incredible amount of information

embark on a national toura national tour was largely responsible for the ban on blacks in the mormon priesthood. scholars of mormon history described a man known as william mcgarity. the temporary encampment just before the great westward migration the salt lake valley was a less to have led followers away and into a secretive schismatic sect. white female members were supposed to have had sex the limited profit no fewer than three times each. in order to fully sealed in their his prophetic eminence. the unorthodox nature of the little movement was revealed and white women age 16 to 60 forward to admit that they had stuck with the impotent, the couple was run out of town again. this particular storyline is true thought that there are two things wrong with it. it suggests that it was largely the result of the misbehavior of one person not attributable to an undercurrent of white supremacy. but also claims there were certain that he was black and not indian. based on the widespread notion. studies also show that stanton was not the victim but his co-conspirator helping to shape out only is rise o

it seems to have set you off the path to priesthood. justice thomas: that year, i was beginning to be a little bit shaky about it. what he said was, that is good, i hope the s.o.b. died. i wasn't following every move of dr. king because there were others at the time. the beginning of the black power thing, malcolm x has been around, and there were some more dissension than people talk about today, but there was, you know, some dissension. but that wasn't it. it was deeper than that. this was a man of god. who was, again, whether you agreed or disagreed, was doing something right. and he was doing something for good. why would a fellow seminary in wish him dead -- seminarian wish him dead? this was the end. at the same time, something else was happening. this sort of racial awareness. the fact that as you got older and you thought more deeply and -- the with, seminarian more i thought about it, the more i thought the church should have been to more to point out that this is morally wrong and objectionable. of course, that was not the cas