it is puritan cal crap. i only watch tv for full frontal nudity. >> me too! >> why do you think people watch hbo and show time? they can get away with that stuff. stop the puritan crap. if you don't want your kids to watch this find out what is on television. don't use the television as a baby-sitter for your children. they are lazy parents who are not acting like parents and want to blame the network for putting things on that people want to see. >> give me five, brother. >> have you actually tried to hang out with a kid? it sucks. you need tv. >> i don't have kids of. i have dogs. >> dogs dogs are like hairy children. they are hairy children who crawl and poop. >> and then eat it. >> in a way they are not like children at all. >> that's exactly like my daughter. >> there either has to be a moral argument that is sitting in your brain that will help me understand. >> i am not worried of the it is puritan cal. i know there is a family hour. i don't like them seeing sexual content on tv, but most of the stuff is comedy. they have a nude body, and they are pixe

part of the american puritan is they've got to be tans.they've got to be listening this spares no relationship to the maryland of true. this was a whitty, kor -rpgs. welcome to the human race. here was a loyal and brave woman who at the end of her life. here in lies the tragedy of her death. the end of her life she got it together. she was bringing her a wonderful new chapter. the readers find that there's enough drama. >> thank you so much for coming out today. it cast a different life on the life of marlin monroe. >>> the baseball player and movie star. the short marriage and lifelong relationship between maryland man low and joe demaggio. >>> and a bit later. perhaps the most famous serenade in history. we'll show you more of it than you've likely ever seen before. >>> tonight on a second look we're remembering marlin monroe on this the 50th anniversary of her death. >> brief and simple rights marked the funeral of marlin monroe. as former husband joe demmagio leads a small group of friend in the last tribute to the glamorous actress. o

between the two parties with one party the republicans try to take america back to the days of the puritans the witch burnings and feudalism and the other party the democrats trying to move the nation forward with science equal rights for all and a strong social safety net just a little something to think about with the elections just a few months away. now time for a little potty talk a poll of the most embarrassing town names in england is out and unfortunately the residence of sugar to mars to hold rating for all the wrong reasons the small town in the southwest of england topped the ball and has been the butt of jokes for decades but the residents of sugar tim have no reason to bomb around because there are many other towns in england with just is interesting of names for instance just down the road from sugar ten is the pill valley it's the village of scratchy bottom and as you move across the country old pass through the lovely town of crap step. back in sugar ten residents seem to be embracing their newfound popularity and even buying a marble slab and proudly engraving it with sugar

orthodox faith they conducted this so-called punk prayer is a politically against that of that i'm a puritan at that point his potential predators but it's a place that's really attractive the many of the faithful of the russian orthodox church many were disgusted by what transpired and we've heard that in this trial so far from those who were there at the time and also those who witnessed witnessed this on the internet since there have been those as well equally outspoken on the side of the pussy riot defendants they are human rights organizations and international musicians and most lately we've heard from the president when it comes to this trial. become a douche to what i hope the court will rule with a just decision if the bond lets me defiled a sacred place in israel they would have to cope with some tough guys there are many of them would face difficulties from attempting to leave the country was ready for example they went to the caucuses on the feast a muslim shrine security wouldn't have enough time to protect them from public anger nevertheless i don't think we should judge them t

the puritans believed he could not live with or even convert monsters. you must destroy them. that is in the first chapter. there is a very long introduction i think a little bit exceedingly long introduction but then he starts with where we got got our duty diaz and the beginnings of monsters and then it goes on to talk about specific types of monsters and the history of those monsters. are go for example aliens, dead bodies, those kinds of things. and, i think the students would enjoy this and really could use this book as a reference book for example aliens. there's a short chapter about the history of our aarp session with aliens. that is my presentation. on to barbara. [applause] >> american indian art and literature follows well her last book with few exceptions. native americans have not had access to their own stories. the ability to tell their own stories in their own voices. instead, hollywood and the media interpreted their lives not for them but to them. and to the rest of us. in this one beautifully rendered interdisciplinary volume, the author moves us away from

in the history has really not sunk in his 18, let alone 19. 19, i still do not think it has set in puritan watching the 800 free relay, he had a huge lead. they all swim so well. he jumped in on the last lap and you just are realizing we're watching history, history is in the making. it is my brother. it is my niece's uncle and mom sun that is making history. to go pretty incredible. she mentioned how excited she was to see president obama tw eeted congrats to michael. we have his response and more on wbaltv.com. >> tonight's other big story, and you press got, that man who police say called himself a joker has been accused of threatening to kill joker's but will not face felony charges. barry sims is live with more on why he may only face a misdemeanor. to go so far press got has not been officially charged. he is still under psychiatric evaluation. the war for his arrest has been issued for telephone is used. authorities say that is the only charge they could use. the county attorney wanted to file felony charges against 28- year-old neil press got, but cannot. >> we have charged him wit

who and never force people to conform to a single religion like the english church did causing the puritans to go to new england. what i have ben led to believe fed is i would see the beginning of the distinctly way of diversity but i did not find anything like that. i found very little connection between the dutch and colonial americans do afterwards. it is slightly that there is little connection with dutch tolerance and american religious liberty. >> host: when it comes to the dutch to their right in rules about religion? >> yes. the details of the constitution that brought in the dutch provinces together and was there constitution through the 17 90's provided with liberty of conscience and the religious belief. could not do what was considered normal a home but with that religion has bet rejected from the beginning. they did have the official church called the public church this was the key that was distinctive it did not force people to belong to the dutch reformed church however there is a big difference when they allow you to see in public and private only one church could be visible

maybe not true for a small bd of puritans whand in massachusetts who imagined the recreation of a very special religious community, but even that vision of american society didn't last long. it's certainly true as far as i'm concerned that over the last 225 years thomas jefferson's second point about money has far outlasted and tested the notion of freedom. >> they refer to native americans as savages. they were written out as you say of the story very early. do you think it has smolg to be with the conscious or even uncons she understanding of the white slave holding property seeking race that we were practicing genocide, that we were practicing genocide against these people. maybe the world wasn't in currency at that time but they were removed, they were taken to a reservation, they were enclosed, and that's where they spent the last 200-some-odd years. why did we write the native americanut of the story. >> first of all our experience in the united states was already learning from experience in south america where ingious populations in various parts of the caribbean island and vari

maybe not true for a small band of puritans who landed in massachusetts and imagined the re-creation of the very special religious community. even that vision of american society didn't last very long. so it is certainly true as far as i'm concerned that over the last 225 years thomas jefferson's second point about money has far outlasted over the notion of freedom. >> the declaration refers to native americans as savages. they were written out, as you say, of the story very early. do you think it had something to do with the unconscious or even conscious understanding on the part of the white slave holding, property seeking race, that we were practicing genocide against these people? maybe the word wasn't in currency at that time but they were removed. they were taken to a reservation and enclosed and that is where they spent the last 200 and some odd years. why did we write the native american out of the story? >> our experience in the united states was already learning from the experience in south america where indigenous populations, indians in various parts of caribbean islands

really need to the state or said to michael hastings actually took mcchrystal, the pentagon makes the puritansf all america look like greenwich village of bohemians. but not insubordination but indiscretion. the supposed to be buddy buddy with an interior, and he was and is a soldier soldiers. a lawyer not touching upon are pleased to have not done so in passing, a very scantily, the problem of corruption and governance to all levels in the least. proper security, and that involves the killers. the fanatic killers, religious killers, the revenge killers, and how you deal with that. all it takes is one juror to create havoc in a community. and then the third thing in the middle east, at least in afghanistan, drugs and how you deal effectively with that. so all those things play a role. and then, unfortunately, in the military the report determines who gets promoted, and that has sometimes less to do with ability but he likes you. >> is there one question? >> actually putting substance to the makings of david patraeus. >> it is -- those are all good questions and doubts to pontificate. we will t

i think this goes all the way back to the puritan founding when john winthrop talked about how we must identify with each other and labor and suffer together and celebrate together. and this community side of us, this part of that emphasizes the common good tends not to be emphasized a lot. we tend to look at ourselves as a country that's basically about individual freedom and liberty. i don't deny for an instant that individual freedom and liberty is is very important to us. but i think that from the beginning we've understood that only if we acted together, only if we came to the defense of each other's liberty does this system work. one of the great facts, in fact, the first word of our constitution is the word "we." we often forget that. we the people in the united states, not the persons of the united states but the people. we are a group as well as a set of individuals with rights that we cherish >> woodruff: so this idea of community, you're saying it's been there all along but it hasn't gotten as much appreciation as a part of who we are? is that... >> right. that's especially

he really was an old puritan; this is out of the 1820s. he thought that it was important to grant esteem, fame to those who had contributed in an important way to the founding of their country. but he found the religious imagery unrealistic and discouraging to younger americans who thought that they were therefore inferior to the fathers. the fathers are put on an enormous pedestal. and he was at great length to tell younger americans that his generation was no better than theirs; that, in fact, there was more talent in the country in 1820 than there was in 1776. 'there weren't very many talented people around in 1776,' he said, 'which made it very easy to realize your ambition.' and there's a k--there's a kind of a healthy antidote, i think, to many of our --mythological tenden--mythologi--izing tendencies in the wisdom of john adams. if there was more talent in the country in 1820 and the reason was because there were more people and there were more educated people because a large number of schools and colleges were founded right after t

radical series of pain when it had its own banking crisis and that left it convinced in a very puritanicalging a system of bad loans when you've actually had a crisis. they are appalled by what's happening in the southern fringe and the finns have been very good about speaking out about their unhappiness. watch finland for signs of whether the core country, the so-called strong countries actually going to tolerate the situation. >> is your sense the conversation has switched to greece getting out of here? >> i think there's a recognition that's a possibility and there's also a recognition that getting greece out would be very difficult without sparking wider contagion. it would be extremely nasty if greece was to exit. yes, draghi has bought some time, that's good. the problem is that the fundamental structural issues are still unrye solved. i was talking to some people in the administration yesterday here in america and they were saying, you know, basically we're looking at a 3 to 5 year prose of trying to resolve the underlying structural issues if they can be resolved. you're looking at

no were summoned to the puritan leader on the hill israelis 30 in his sermon coming over to boston. you're the great awakening in the 1730s and 1740s. you look at that and see the notion was reinforced in america was a special nation to check out for some divine region. jefferson -- thomas jefferson in 1776 is also operating the declaration. some idea for the national seal. his idea was moses leading the people of israel to the promised land. walter mcdougall, another pulitzer prize-winning historian has written in his book, the evidence the colonists believed america was the holy land that is set apart to be trite. all founders believe in american exceptionalism as early as the 1730s. an earlier 1630s, the holy land and new israel. when you look at the declaration of independence, god is mentioned at least four times of the declaration. how is god mentioned? at first he was mentioned as the nature's god. unmake slot. he is the creator. all men are created equal, so he creates and provides less. he's the supreme judge of the world. the supreme judge of the world. a god that he says

you derive your traditional values from the bible and from a puritanical set of four catholics that this in modern society, we have turned to a very relativistic and novelistic form of not truth -- it cannot be called morality. now that this is permeating our society, how do you suggest we return to those values when the majority of our society does not believe in that truth. ? how can there be true change? >> be not afraid. to stand up and proclaim the truth. you must pull -- brooklyn there is truth. you folks are here because you want to engage. i talked to groups like this and people say you are preaching to the choir. that may be true. sometimes the choir has to go out and sing as soloists. [laughter] [applause] don't doubt your voice. don't doubt your voice. when you watch the olympic games in new -- and you hear the participants asked if they can compete with the pressure. they know it. dig deep. you have the young america foundation which is providing you -- a soviet array of speakers -- i saw the an array of speakers. these are folks that i learn from. learn from them and read th

he derive your traditional values from the bible and from the puritanical side of work at six at thisountry was founded on. however, in modern society we've turned to a very relativistic nihilistic form of not truth. it can't be called truth and they can't commonality. so now that this is permeating in our society, how do you suggest that we return to those values when the majority of our society doesn't even leave in a sad truth? how can there be true change? >> be not afraid. don't be afraid to stand up and proclaim the truth. stand up and proclaim there is truth and be willing. do you folks are here because you want to engage. many times you talk to groups like the sincere preaching to the choir. and they'd be true. sometimes the choir has to go out and sing solos. [laughter] [applause] don't doubt your voice. do not doubt your voice. you hear some of these athletes say, how do you do it? had to keep your composure when you've got all this pressure? they say, i just practice so much. this. this stuff. dig deep. you've got the young america's foundation providing new -- these are am

you drive your traditional values from the bible and from the puritanical side of work at fix-it this country country was founded on. however in modern society, we turn to a jury relativistic nihilistic form of not true spirit can't because truth and can't be called morality. for now that this is permeating in our society, how do you suggest we return to those values when the majority of our society does need an elite benefactors? how can there be true change? >> be not afraid. don't be afraid to stand up and proclaim the truth. stand up and proclaim that there is true and bewailing. look, you folks are here because you want to engage. you wouldn't be here. many times i talk to groups like this and people say you're preaching to the choir. that may be true. sometimes the choir has to go out and sing solos. [laughter] [applause] don't doubt your voice. don't doubt your voice. you watch the olympic games. use your these athletes they have you do a? how do you keep your composure when you've got all this pressure? the sages practice so much i know this stuff. i know it. i can do it. the

. >> someone wrote in and said it should be puritan hardware not restoration because it's consentingidn't report to him either. it wasn't a direct boss -- >> i don't believe it was a direct report. she may have been hired by him or he may have encouraged the company to hire her taken gets complicated as everything in life is. >> half your age minus seven is fine, he's 54, you go all the way to 20, so she's 26. that's your thumbnail monetizing mobile. monetizing mobile has become a mantra for companies like i don't know, like facebook for one. here to talk about the opportunities they see in mobility, the famous john sculley, former apple ceo, chairman of 3cinteractive, provides mobile platforms for best buy, carnival, and others. john duffy, good morning to you both. we're here to talk about 3c. first thing i'd talk to you about how you used to come on "squawk box" and we talked about spectrum information, i don't know whether you remember that, after you had left apple and i remember what spectrum was trying to do, incredible technology you could do something wireless, send somethin

que deride your traditional dahlias from the bible and from it puritanical set of work ethics that this country was founded on. however in modern society, we turn to a very relativistic a nihilistic form of not truth. it can't be called truth and it can't be called morality. now that this is permeating in our society, how do you said just that we return to those values lamb the majority of our society doesn't even believe in a sad truth? how can there be true change? >> be not afraid. don't be afraid to stand up and proclaim the truth. stand up and proclaim there is truth and be willing. look, you are here because you want to engage you wouldn't be here i talked to groups like this and people say you know you are preaching to the choir. that may be true. but sometimes the choir has to go out and sing solo. [applause] don't doubt your voice. don't doubt your voice. how can you do this when you have all this pressure? they said practice so much i know this stuff. i know it. i can do it. dig deep. you've got the young america's foundation that is providing you -- i saw the area of speakers

david hackett fischer another pulitzer prize-winning historian they consider themselves the new puritans unquote to overcome them there are men of faith. the rules of the war that talks with continental congress, jan 38, 1775. call for the provision to the continental army the paying of them and recommended the holding of the devine services twice a day not services to gaith are indian or asian or african by these are defined services around jesus christ. punishment was provided by those that believe in decently or irreverent lee during the service. now the navy adopted their roles in november 28, 1775 and these rules of war commanders were to hold the services price a day and specifically the commander of the shift punishment was a loud and provided for those this for on the ship. i just point this out to suggest these people state as a part of their daily lives the right into the bowels of the war if they feel that there is a province over them guiding them in the mission i will get to that more in a moment because there are three specific areas that would get to reinforce this idea. f

another historian wrote of paul revere saying that they consider themselves the new puritans. the also believe there were doing god's work in the world and no earthly force could overcome them. these were men of a faith. the pain of them and recommended holding define a services twice a day. to somenot services indian or asian or african got a. these are services for jesus christ. the navy adopted their rules of war in 1875. in these rules of war, commanders were to hold services twice a day. punishment was allowed for those who swore on the ship. i point this out to suggest that these people's faith was so part of their daily lives, that they wrote it into the rules of war. they felt there was this divine providence in them. i will get to that in a moment. there are three specific areas. first is the view of our founders of america as the new israel. secondly, i think we to look at the wording of the declaration of independence and see what god they envisioned. wheaton read that gentleman's a shirt. you can read it. every fourth of july and we suffered -- we celebrate our ind