how many other people, hojjat al-islam , rashid yazdi, hojjati, mohammad abad, are going to bampur hundred. from 150, the mirage of baran abdul ghafoor's father, people are asking the father. the officials are surprised, then i will inform them what is going on when he is working it tells about the recent events, my little one visited my father, the workshop on the 11th of july 1573 covered the city , people's cries for help were raised, and all the houses that were in the path of the flood were destroyed, and food supplies and bakeries were cut off, there was a danger of famine and starvation in many places . people's houses were destroyed, people's money was destroyed, people had lost their houses, and they used to take care of people's affairs. when the flood comes, sani did not pay much attention to this area i call the big cities like yazd, where the sassanid government reaches the people, the aid pours in, it distributes them with the cooperation of the people , from mashhad, from tehran, the students of the fighting clerics, they bring the number that was in zahedan, then it was sum

one day, we had a few other people islam rashid yazdi hojjati go to mohammad abad to hundred bampur, they get domain from 150 mirage of father baran abdul ghafoor. people are surprised when they ask the father, the office, then i will know what he is doing. on the 11th of july 1957, 3 cities were covered, the cry of the people for help was raised, and all the houses that were in the path of the flood, foreigners searched for electricity , only food and bakeries were destroyed, the danger of famine and hunger at night in many places destroyed the people's houses, many, many casualties. also, the people had lost the steel of the people, the government was taking care of the people's affairs fortunately, during the time of hazrat agha or exile , he gave great help to the people of the region. mashhad from tehran, students of militant clerics are created in zahedan, the service of mr. sahar came in the morning, and his name was telegraph of the night for mashhad . they did people's aid after the flood came, before the aid came from other provinces, like going to a grocery and he bought a

he was a tenant and along with rashid yazdi and hojjat al-islam hojjati kermani opened the door in every way that i can enter now. and by the way, we went to the house of hojjati kermani, who met me inside the house, and we had water and tea. a cleric who apparently had a system of tolerating the problems of central cities, 28 repair stations like iranshahr, iranshahr in the remote region, and people were having a hard time intellectually. thinking and could not make less communication between people and work and there was a lot of propaganda through the past regime. both religiously and legally, people here were exchanged . it did not have these facilities today. it was really an exile camp in terms of facilities. he had introduced the title of exile, because it was natural, it was very difficult, and here they congratulated that they were fasting and they made it difficult for them . the invisible bonds of unfamiliar help with neighbors who do not seem to be related. the burning heat of the incompatible nature of the former pahlavi street. pray today. it was a tailor in the name of mr.

hojjat al-islam rashid yazdi hojjati mohammadabad a hundred bampurs go from my head , a mirage of baran abdul ghafoor's father. the cry of the people for help was raised and all the houses that were in the path of the flood were destroyed and the food supplies and bakeries were cut off. the danger of famine and hunger in many places caused many casualties in the people's houses. the destruction of the people's houses fortunately, people had lost their homes and they were taking care of people's affairs at that time, when hazrat agha was in exile , he gave great help to the people of the region, from shia and sunni people, when there was a flood, he did not pay attention to this area . he spreads himself with the cooperation of the people with the people. from mashhad , from tehran, the students of the fighting clerics brought a figure that was in zahedan. i went to the grocery store and bought all the biscuits there was their explanation between the people, that is , they did whatever thoughts and actions could reach their women because they wanted to please the people, and this is also

the same room where the lord is not with our father, and he has met with hojjat-ul-islam rashid yazdi and hojjati kermani in the room. whoever you saw for a moment , he was attractive. the characteristic of the guard was roughly like this. there were people who were alive, the man was sitting, in the rest of the number between two houses , i was heartbroken. hamed went to see where he was at work. he used to give work to both men and women . dad, answer me, when you came, i told you , haj agha iv i put a glass full of cantaloupe juice and i said where did he go and come home from work confused and sensitive , haji sir, who knows how to use cantaloupe, and you started shaking your head because of the shame of drinking cantaloupe juice with what is too much, give him a hand and face he found his breath and expressed his satisfaction and put a glass in the beginning of the day. i think that the behavior of the gentleman in his dealings with the clerics, the maulvis, and the sunni brothers, about their communication, started from the door, when it comes after the revolution , the revolution will win.

he was rented and accompanied by rashid yazdi and hojjat al-islam, hojjati kermani visited all the houses that can be entered now, and when i opened the door in the crowd , and then we went into all the houses, and when he opened the door and he happened to pay, we went home. hojjati kermani visited me. and we had water and tea, a cleric who apparently no longer tolerates the regime the rebellion of the problems of the central cities of tabeed, sometimes like iranshahr, iranshahr was a remote area and people found it very difficult to think intellectually and they could not communicate with people and work , and there was extensive propaganda through the past regime, both religiously and in terms of people's rights were exchanged here. it didn't have these facilities today . it was really an exile camp. in terms of facilities , the facilities were very poor. they take and in they had brought it to make it difficult for them, invisible barriers, unfamiliar with neighbors who do not seem to be related, the inconsistent nature of the former pahlavi street of imam khomeini, today there was a