, then the end of the 18th century, the beginning of the 19th century, the padzels of rechy paspalitay we will face a situation that is not so great, it was already the 30th year, i am the oldest person in the world, but you are no less, naturally, i will not keep up with everything, but i remember the words of my father, what kind of bastards live with you, and for , because if you don’t know the polish language, you’re not a proper chalavek, you can’t rohatstsa further and... and magically read some pavyatovaya newspaper geta dastatkova for you budze, and 8 further geta ўzho inshaya on the right , and the tsyaper fell, come on right now, right? do we have a boom or a bust? i think there are two words here some things are inappropriate here, we live in a situation where we farm it, we create it, and we all come here to this program and everything. our colleagues, proud, outstanding members of the belarusian culture, i still wonder to myself , and who are farming these national sovereignties of culture, and my thoughts in this regard, i think that i will be happy with both you and ours

the palace residence of prince vitaut; in 1580, the palace was converted into a palace for the rechy paspalitaial channels, but also for the jumpy interiors of the mind robbery, scraping scenes, ceramic tiles and marmur padlogay. in 1957, the old castle was transferred to historical and archaeological reserves. the ancient city of grodna has already become the center of the asabistage of the principality, and during the offensive of any significant palitichnaya only fell, here the residence of the princes of lithuania, kars, softened alyoў, besides this , in the old castle, just before the diet passed. yes, there is a museum here near the castle. the museum was founded in 1920, and is one of the oldest museums.

for example, the so-called silent pasadzhenne, on which the seym shepherds climbed the padel rechy paspalitaianyato's padpisa has its own adradzhenne hell of a caron, and for the sake of several bastards living here, it is not vulnerable to the khatniy aryshtam. at the bastard vyalikay. and this is the museum where i cherish the times that come, because i sleep now library the first public library in belarus is the grodzen regional scientific library. and it’s already amal 200 bastards. in the spring of 1830, at the end of the year , the governor general of grodzen launched a new library in grodno. the foundation fund was donated by the ancestral treasures of the garadian sign. this library is named after yakhima karsk, a leading information and social cultural center, and a library information director. marina edwardauna, good day! good zen! all of you have a library, i’m still from history, it’s about 200 years old, so what’s possible? is it still the same kind of treatment at the same time? well, the librarians who work in the field of the gala book are timidly all the same for so long as

with you, well, let’s take our situation, the belarusian lands, teritors or the warehouse of rechy paspalitay situation like then? and let’s get mad at the situation, which was not so great long ago, the 30th bastard. yes. i, i am the oldest of the packs, but you are no less, natural, have not kept up with everything. but i remember my father’s words, what kind of bastards you have, and he said that if you don’t know polish language, you are not self-righteous. chalavek, you can’t move further, and you can’t easily read a certain pavyat newspaper, this is a dastatkova for you, and then, this is the other one on the right, and the other one is on the right, and let’s go, let’s do it now, so we’re in trouble? i think that the statements here are two-fold , inappropriate here, we live in a situation where we farm, we cook, and all the way here for this... issued belarusian culture, i still wonder to myself , both in my opinion and in my opinion, that farms are important to the national sovereignty of this culture, and my thought in this regard, i think, will be taken care of by both you and our

something else, let’s remember the history, history, for example, care for the warehouse of rechy paspalitay further, and the magic thing is to read a certain pavyatovaya newspaper - geta dastatkova for you budze , and then here's the other one on the right, and then let's go, let's do it right now , so we have a lot of trouble, i think that the admonishments here for two hundred years are inappropriate this, we live in a situation , whether we farm it, we create it, and all the way here to... this program and every support of our colleagues, scholars, prominent members of belarusian culture, i still wonder the same thing to myself. y ab tym i tortured ab tym, who farm the getas national sovereignty of this culture, and my thoughts on this in terms of, i think, it will be good for both you and our tv presenters and those who farm. ancient cultures and traditions, changes in their values, in their words, in their rights, in their images of the creation of sovereignty, and then there is another very important, original such entity: these verenitet, he paid a lot of pride for us, for belarus, f