and polyakov riga peace treaty. called the peace of riga, it was signed on march 18 , 1921, after the name of the city where the signatures were placed on the document and it got its name, although initially the soviet-polish peace negotiations. they took place in minsk in august 2020, perhaps the issue of transferring belarusian lands to poland was resolved here, but there were still details. we worked together in riga, first in september of the twentieth, the final decision was made in march, on the 21st no one allowed in the bssr delegation no refilling, brr , there were no belarusian proxies, and he was served with everything that was the most tragic thing in the case. the history of our country. there, that the eighteenth century twenty-first year. i just cross the lottery and national blood integrity. the agreement was drawn up in triplicate in three languages, russian , ukrainian and polish, and consisted of 26 articles and five appendices; the articles touched upon various aspects and spheres of life from th

the riga peace treaty of 1921 obligated the polish authorities to provide russian ukrainians and belarusiansment of their culture and language and the performance of religious rituals. article 109 of the polish constitution proclaimed the right to preserve language and nationality, nevertheless, colonization was carried out. in particular , the spelling of the names of the orthodox population was translated into polish, the poles demanded that old people record acts of civil status only in the state language, that is, in polish , the belarusian population lived worse than the gentlemen and had fewer rights, just as now we were treated in poland as second-class people and this cannot be denied, therefore, it is not surprising that when the red army entered the territory of those very outskirts, people greeted the military with bread and salt, because there is no better home than home. gentlemen , essentially nothing has changed during this time. i recorded artyom dubsky’s comment. this the former oppositionist left for poland after the 2010 protest. and there he applied for political asylum,

remember that before 1939 , belarusians, against their will, were divided under the terms of the riga peace treatystern belarus became a bargaining chip. in hand negotiators, a territory with a population of more than 3 million. people withdrew more technically . belarus remained a fragment of six districts. you connected with eastern and western belarus after 18 years. and today we honor this date, september 17, as a symbol of the uncontrollable desire of belarusians to preserve their identity. a holiday that the country loves and celebrates with patriotic runs, festivities , concerts and, of course, the final patriotic forum of belarus could traditionally be held in the capital with the participation of the head of state. we we'll show it live, don't miss it. the only thing is that our strength and each of us is an element of the foundation of this unity. this is what prime minister roman golovchenko thinks in an interview with journalists. he noted that today it is important to preserve our belarusian spirit and tolerance, as well as the desire for creative work. after all, discord in any envir

so let's focus on the fact that the riga peace treaty, which is so called in textbooks for belarus andaceful, because no one asked us when it was decided that, under the terms of this treaty , western almost half of belarus would secede ; this led to the fact that the nation ceased to be territorially united . therefore, nations. overall a loss. its unity if not for those reunification events there would have been no heroic resistance to fascism in the forty-first in a single impulse from the brest fortress to mogilev, moreover, what is there? the treaty of riga remains in force under the brest fortress in 1941 , thousands of belarusians could have found themselves on different sides of the wall, which would be catastrophic for a nation without unity. we would not have been able to liberate our common home from the germans. they would not be able to rebuild the destroyed country. they could not have made it stronger and more confident during the soviet period. and we became stronger, no matter how individual historians describe that historical stage of ours today. we managed to remain

bssr, especially since this process began almost immediately after after the signing of the riga peace treatyhe vitebsk mogilev gomel province was returned to belarus. but with the western territories in the mid-twenties it was not possible to resolve the issue peacefully, ponomarenko recalled, he was summoned to moscow where he was preparing. uh, jointly there, uh, tired of the resolution and khrushchev also came with ukraine. so they prepared it together. uh, the famous resolutions are the issues of western belarus, western ukraine, where they were determined, and the entire mechanism of the adoption of soviet power on these territories on the morning of september 17, 1939, the soviet government in moscow presents a note from poland to the ussr, which indicates the reasons for the start of the liberation operation. so the polish state and its government. the treaties concluded between the ussr and poland practically ceased to exist, thereby ending their validity, leaving poland to its own devices and left without leadership. poland has turned into a convenient field for all sorts of acciden

today we must stand on the positions of our people of our state for belarusians who, by will riga peace treatys. the results of the bloodiest soviet-polish war were worse. the belarusians found themselves abandoned by the political and military trumpets of the civil war and revolution. yes, they were torn apart due to political circumstances. they became part of a group that was alien to them in terms of ethnicity and religion. and in general, in its entirety, statehood on the one hand. uh, it was, of course, a tragic moment, because the second world war began, which would later bring huge multimillion-dollar casualties of destruction, which will distort the fates of millions of people, but on the other hand. it was a very bright moment for belarusians, because they were finally able to unite within one state. they were finally able to speak their native language comfortably. they could easily profess the religion that was given by their ancestor and the ancestor of their ancestors and , uh, a significant part of society took the day of september 17 extremely positively, so, by the way, speaki

20th year , so to speak, pilsudskyi i think explained the situation why did they then go to the riga peace treatyith soviet russia , but duda said that we would support ukraine as much as you want, as long as it is necessary. i'm sorry, but we have our own interests and we will protect them , that's why the current situation is that we should remain silent as much as possible, and then we were already looking for some opportunities, mr. yevgeny, but here are these statements of the polish leadership, they can to go against the feelings of ordinary citizens who will then go to vote in the elections, either for the currently active e-e leadership or for some other political force, well, it is quite obvious that different citizens feel differently, and voters of law and justice or voters confederations, they can be- well, for example, the voters of the confederation already have more than 10% there, they, i think, are happy in such a way, that is, if duda had not reacted to this , to the aggravation of polish-ukrainian relations, then i think that b a situation in which uh simply because the confede

i have already spoken about the actual development of the economy and many articles of that riga peace treatywhich provided for the preservation of the rights of national franchises in the territory of the republic. they trampled on the exhibition that today began work in the building of the presidential administration, a living example of unification. it is unlikely that it will be possible to strengthen belarusians with ideas that are close to the whole society count. how many initiatives have been invented these days, car rallies and discussion platforms, and here the non-form is more important, and the content is that in simple living , without repeating the mistakes of the past, the day of the reunification of belarus, the eastern western parts of its september 17, thirty-ninth year of the last century , became a symbol of our national unity, which is not subject to time. but this experience tells us that it is no less important to be together in peacetime, to work for the good of our people and fatherland, and to live in such a way that we never no longer repeat the mistakes of the past

and the west carefully protects its abolition of such a nation, the postscript left the riga peace treatyg rhetoric of pilsudski’s poland in western belarus to assimilate and uproot the language culture into faith, as well as today, in the best traditions of political technology, this is all a combo that incinerates national identity. army. the polish one tested a church owned by the republic on belarusians. plot twist copied from the real drama of the people will ask the viewer a direct question in the position of which hero can stand on the fronts of the historical drift of an antagonist or a citizen? of course , it is important for us to know our history, what happened in the life of belarusians. and how people coped with the war and films teach us to understand this, treat it correctly and always remember this. this is tape um first of all. she teaches us not to forget our roots, not to forget who we are, who our ancestors are. and what is our earth like? i am very glad that today a lot of young people have gathered. this is amazing, because this very foundation needs to be laid as ea

eastern outskirts that belonged to poland were significantly lower than in other regions of the riga peace treatyn ukrainians and belarusians with the free development of their culture and language and the performance of religious rituals. article 109 of the polish constitution proclaimed the right to preserve language and nationality, nevertheless, colonization was carried out. in particular , the spelling of names is orthodox. according to the population it was translated into polish, the poles demanded that old people record acts of civil status only in the state language, then is in polish the belarusian population lived worse than the gentlemen and had fewer rights. just as now we were treated in poland as second -class people and this cannot be denied, so it is not surprising that when the red army entered the territory of those very outskirts, people greeted the military with bread and salt, because there is no better home, panov, in fact, nothing has changed during this time. i recorded artyom dubsky’s comment. this former oppositionist left for poland after the 2010 square and applied fo

talking about the fact that they in fact, the economy was developing and many articles of that riga peace treatyf 21, which provided for the preservation of the rights of national franchises on the territory of the polish-lithuanian commonwealth, they were trampled upon by the exhibition that began work today in the presidential administration building. alive. it is unlikely that it will be possible to count an example of the unification of efforts of belarusians, ideas close to the whole society. how many initiatives have been invented these days, car rallies as a discussion platform, and here it is not the form that is more important, but the content, that in simple living, without repeating the mistakes of the past day , the reunification of belarus, its eastern and western parts. september 17 of the thirty-ninth year of the last century became a symbol of our national unity that is not subject to time, but this experience tells us that it is no less important to be together in peacetime , to work for the good of our people and fatherland , and to live in such a way as to never repeat the mis

outskirts that belonged to poland was significantly lower than in other regions following the riga peace treatyrities to provide russian ukrainians and belarusians with the free development of their language culture and the performance of religious rituals. article 109 of the polish constitution proclaimed the right to preserve language and nationality, nevertheless, colonization was carried out. in particular , the spelling of the names of the orthodox population. it was translated into polish, the poles demanded from old age to record acts of civil status only in the state language, that is, in polish. the belarusian population lived worse than the panovs and had fewer rights. just as now we were treated in poland as second -class people and this cannot be denied, so it is not surprising that when the red army entered the territory of those very outskirts, people greeted the military with bread and salt, because there is no better home, panov, after all, essentially nothing has changed during this time. i recorded artyom dubsky’s comment. this is the ex the oppositionist left for poland after

and ukrainians who lived on the territory of interwar poland according to the results of the riga peace treatyich, of course, was unfair with respect to belarus and in particular with regard to ukraine, the same thing, but here what should be paid attention to. naturally, we have to look at what was going on in the world at that time. and if you look at what happened, then the treaty they attacked between the soviet union and germany was not something extraordinary . won. and even that secret protocol to him on the division of the sphere of influence in europe. it was also not something know-how, some kind of soviet union non-aggression pact with nazi germany, the ussr concluded the last european country in fact. and the first, by the way, such an agreement was concluded in 1934 by poland and then in 1938. she took part in the division of czechoslovakia , she also had a secret agreement for separating germany . she received the teshin region, see kirill e. you said at the beginning of the program, yes, that they know a lot about the great patriotic war there, everything is clear, but in part,

thirty-ninth year following the results of the polish-soviet war on march 18, 21 year, a peace treaty was concluded in rigaelarusian nation and its ethnic territory were divided; this treaty was not peaceful. the price of territorial losses is the broken fate of millions of belarusians, and it will still flow out. my memory keeps memories of painful eighteen years of life on opposite sides of the borders, which passed not only through the villages of the city, but also through the human souls and hearts of the border that divided a single people. we remember how, during the polish hour, belarusians, devoted to their traditions, culture of faith and language, if anything, they did at that time. then bitter orphan bread, slave labor and destroyed families, having received half of belarus and a quarter of ukraine, became a state in which the poles made up only 65% ​​of the population, while the essence of the internal policy of the polish authorities is defined in one phrase, poland was trampled upon for the poles in relation to national minorities, not only the articles of the treaty of riga and the treaty o

after the peace treaty of riga, the entire western part came under the rule of the poles , who soughtof assimilation and eradicate everything belarusian in the occupied territories. the twist copied from the real drama of the people asks the viewer a direct question on the position. which hero can survive on the fronts of the historical drift of an antagonist or a citizen? of course , it is important for us to know our history, what happened in life of belarusians. and how people coped with the war and films teach us to understand this, treat it correctly and always remember this. this is tape hmm first of all. she teaches us not to forget our roots, not to forget who we are, who our ancestors are. and what is our earth like? i am very glad that a lot of young people have gathered today. this is amazing, because this very foundation needs to be laid as early as possible, since this topic has never been discussed in information classes. yes, i really hope that children will understand this topic. need to be reminded. about what our people eat. and if we are united, we will not win, the

after the peace treaty of riga, the entire western part came under the rule of the poles , who sought assimilation and eradicate everything belarusian in the occupied territories. the twist copied from the real drama of the people asks the viewer a direct question on the position. what kind of hero can survive on the historical fronts? drift antagonist or citizen? of course , it is important for us to know our history, what happened in the life of belarusians. and how people coped with the war and films teach us to understand this, treat it correctly and always remember this. this is tape hmm first of all. she teaches us not to forget our roots, not to forget who we are, who our ancestors are. and what is our earth like? i am very glad that a lot of young people have gathered today. this is amazing, because this is the foundation that needs to be laid as early as possible, since this topic was discussed at information classes. no. yes, i really hope that the children will understand this topic and need to be reminded. about what our people eat, if we are united we are invincible the m

treaty of riga. alexander lukashenko congratulated his compatriots and addressed his western neighbors. erasing the noble desire to live in peaceld history was not appreciated by our neighbors. i'm not talking about the polish people. i’m talking about elite politicians who have been thirsting for revenge all these years. we do not draw plans to interfere in your life. we wish you only have the best of happiness and peace. but this world today is so fragile that any careless movement can lead to dire and irreparable consequences in the event of aggression against belarus. we will not draw any red, yellow, black or blue on malice. it is this line, the state border. and you know that we have something to answer, so let’s live together as neighbors. today in veliky novgorod the high -tech championship among juniors starts, schoolchildren over 14 years old and college students will represent competitions for their inventions and compete in such disciplines. like geospatial digital engineering, for example. why such competitions are needed , alexey will tell you the power of his intellect; alexander rudenko, a fourth-year student at

peace and harmony to be a united nation. life has taught us from 1921 after the signing of the treaty of riga until 39, belarusians were deprivednd, no matter how difficult it was, without the motherland of their native language, it was still a constant struggle for the right to determine their destiny, just as it was in during the great patriotic war, the bloodiest period of our history, belarus lost every third person. but they also fought for the freedom of their neighbors, but this fact is not enough for some, which also means our compatriots born under polish occupation can tell us a lot. those who know about the danger of losing their homeland and being cut off from their family. i know what it means to live in your native land, but to be an outcast in the eyes of your privileged fellow citizens for many decades. they understand why on september 17 the republic celebrated the day of liberation, the workers of western belarus from the polish lords of occupation from oppression, no matter how the name changed, it objectively reflected the essence of this holiday. more recently, we hardly remembered about that dramatic time.

territory of one country was divided by a border for almost 20 years, the consequences of the riga peace treaty, so in a separate display case the personal belongings of the famous socio-political figure sergei pritytsky are presented, here you can also see posters, leaflets, documentary evidence of the political situation of that time is demonstrated for the first time and printed publications of the communist party of western belarus this year. it celebrates its centenary. we study everything that is our heritage preserved, both in our historical museum collections and from private collectors, and in this exhibition project, we show how the residents of western belarus met the red army on september 17, how the residents of western belarus communicated with each other among the red army soldiers. how the process of self-organization took place, and local authorities devoted part of the exhibition to the life of belarusian peasants, as well as the partnership of the belarusian school, unique accents to the position, canvas with the historical moment of the meeting of the national assembly in bi