two daughters, a rose, and anna, and he loved them so much that he named his city after both rosa anna rosannacalled it that for a long time, that's stuck. the name rozana is ancient, possibly has turkic roots and translates as day light or bright , as girls were called at one time, who were promised a good happy life, in the second version the name has ancient greek roots and means it is given by god or maybe everything is much it is simpler and it is a derivative of the belarusian flower rouge, and therefore there is also a variant of the interpretation of the name, like a beautiful flower. as ruzhana, the town has been known since 1552 for the first time , as the possession of the tyshkevich family there were over 400 households, there was a brick-tiled factory, a village school, a school of the unian monastery, a church and a dressing room. they even created analogues of the slutsk belts by 1900. more than 3,500 people lived in the city. at this time, tu acted in a higher religious educational institution for jews and the town became the center of jewish learning. in the 18-19 centuries, a

daughters a rose and anna, and he loved them so much that he named his city in honor of both rosa anna rosannapeople called it that for a long time, so it stuck. the name rozana is ancient, possibly has turkic roots and translates as day light or bright , as they once called girls who were promised a good happy life, in the second version the name has ancient greek roots and means it is given by god or maybe everything is much simpler, and this is a derivative of belarusian to the branch of weapons, and therefore there are also options for interpreting the name, like a beautiful flower. as ruzhana, the town has been known since 1552 for the first time, as the possession of the tyshkevich family, there were over 400 yards, there were brick tile factories, the vazelyan school of the uniate monastery, the church and the fire in vrunzhany, even created analogues of the slutsk belts by 1900. more than three and a half thousand people lived in the city at that time there was a higher religious educational institution for jews and the place became the center of jewish learning. in the 18-19 centuries