daughters, a rose , and anna, and he loved them so much that he named his city after both rosa anna rosanna manye called it that for a long time, so it stuck. the name rozana is ancient, possibly in turkic roots and translates as a day of light or bright , so at one time they called girls who were promised a good happy life, according to the second version, the name has ancient greek roots and means it is given by god or maybe everything is much simpler, and this is a derivative of the belarusian cell of weapons, and therefore has the place to be and the variant of the interpretation of the name, as a beautiful flower, as ruzhana the town has been known since 1552 for the first time, as the possession of the tyshkevich family. there were over 400 yards there was a brick tile factory at the zelenskaya school of the unian monastery church and a loaded suit. they even created analogues of the slutsk belts in 1900. the city was inhabited by more than 3,500 people at that time, then acted in higher religious education. shadows for the jews and the town became the center of jewish learning in the 18th

daughters, a rose and anna, and he loved them so much that he named his city in honor of both rosa anna rosanna manyt that for a long time, so it stuck. the name rozana is ancient, possibly has turkic roots and is translated as a day of light or bright so at one time they called girls who were promised a good happy life, according to the second version, the name has ancient greek roots, which means it is given by god or maybe everything is much simpler and this is a weapon derived from the belarusian cell, and therefore there is also a variant of the interpretation of the name, like a beautiful flower . as ruzhana, the town has been known since 1552 for the first time , as the possession of the tyshkevich family there were over 400 households, there was a brick cafe at the zelenskaya school of the unian monastery, the church and the church in guns even created analogues of the slutsk belts by 1900. more than 3,500 people lived in the city at that time, then it acted as a higher religious educational institution for jews and the town became the center of jewish learning. in the 18-19 centuries, a who