weaving in rushdkhar has been taught to young women and girls in the village for 60 years.have been working in the village for 60 years. i managed almost 30 people . i still remember them. and helping the families, lessons have followed the introduction of old arts in the villages of rushdkhar. with the efforts of young rural entrepreneurs, there are now 60 women art entrepreneurs in the villages of rushdkhar they actively follow the old fardbafi. mohsen mirsaeidi, reporter for shahran roshkhar radio . thank you for your cooperation. women artists, of course basiji and always in south khorasan square , were able to save the art of tobafi or the traditional weaving fabric, which is 300 years old in the region, from the danger of being forgotten, with their exemplary efforts and of course the reverse migration that they had from the cities to the rosettes . yes, their motto is this, every house is a unit of resistance economy that revived this valuable art once again. and of course, the good news that i know you are impatiently waiting to hear is yes rozai scratches, which ar

the village of karim abad rushdkhar was one of nearly 30,000 uninhabited villages where the young people changed the situation . we wrote the 20-year-old policy of the village, we came into that agriculture and animal husbandry, we entered and modified that traditional view, with a view of combining local and university knowledge , we promoted the two main products, saffron and pistachio, which are low demand products considering that the region we are in a water shortage area i have just returned from immigration, we are a young generation who are inclined and accepting, the youth of today, with the existing planning and job creation , have become villagers in reverse migration, in the field of agriculture, a consolidation of land has been done, the level of smartness has increased up to 3 times with the same water source. it is because we were able to take measures in damak area that led to the return of 28 brosdar families . i myself had a reverse migration from mashhad. which had only 28 villages you are the best in the country, the karimabadi people, with the help of their fellow vi

the art of individual weaving in rushdkhar is taught to women and young people in the village. we have been working in this group for 60 years . i have managed the lives of almost 30 people. now i remember them learning about the new year. the revival of the art of individual weaving in the villages of rashkhar, in addition to the issue of income generation and helping families in the villages , has led to the introduction of old arts in the villages of rashkhwaar. with the efforts of young rural entrepreneurs , there are now 60 women in the villages of rushkhar. entrepreneur of the old art of personalization actively followed by mohsen mirsaeidi, news from shahran rushdkhawar, the end of this news segment . thank you for your companion and goodbye. i say that my father wished for you to come to see you, and now i have come instead of my father, and i am very happy. lashar city, aisabad village , i am a baloch farmer. when i heard that there is such a meeting, we are completely neglecting our work in the block of the province and sistan. our nature, fadi moghadam, sar zahidan,

this, they will be able to support it, just like the art of the weaver, which was disappearing in rushdkhar city , there are many other arts, such as carpet weaving, and carpet weaving, that can be supported, dear friends of immigration. having the opposite and using this opportunity, fred bafi is one of them the old helper industry in the khorasan region was being forgotten, but the village youths revived it with the efforts of the rozaians and it has become a place for the livelihood of housewives . quiet but restless people who coexistence with their stubborn and self-sufficient nature has made them low cost nomads also producers nomads hidden treasures of the land and the economic driving force of the country red meat country organic red meat country we produce a productive society that is about a third of all food there is livestock and we turned it into animal feed. we have come we defined a plan and a project as the establishment of the guloneh in the days of abbas abad, which our most important goal was a sustainable employment that we gave as a gift to the people of the village, th

the village of karim abad rushdkhar was one of the nearly 30,000 that were deserted by the youth whochanged the situation. we are with the effort that young people have and we came to believe that we should make friends ourselves. we entered the village, the first thing we did was put a day on the day, we wrote a 20-year-old document about the village , we came to that agriculture and animal husbandry, we entered and modified that traditional look, with one look , we brought the two main products. we promoted saffron and pistachio, which are low-demand products, considering that we are in a water-scarce region, with the same water source , we saw an increase in the area under cultivation. causing reverse migration of villagers. i followed the example of my dear friend mr. gholami . i had a reverse migration from mashhad. everyone got a piece of work, and today the 28 best villages of the country would be empty of money. with the help of the karimabadis , they turned their own village into the model of the neighboring rosettas. people should not stop expressing themselves, we have str