yakuta, we don’t care about whether these very methods of rungi-kut or the difference, so samarsky’s,. why did we suddenly, so to speak , take care of whether the methods of artificial neural networks, which are based on the same linear skills, are dangerous or not? . well that is very simple, what we uh come to that the person himself is the same. you understand the danger that can be laid in the development of artificial security electronics, except for the danger of uh existence itself. why did these 2,000 people sign a letter about slowing down development and taking control of uh, the development of artificial intelligence , you need to carefully look at what they actually asked for so, because uh, they asked to take control so that this does not come out history and uh and did not develop within the framework of any particular state with a certain capacity to ensure that the different causes of these people, up to the most banal, the same originally stood for the origins, that is, the company itself about it. well, here is a gpt chat, which, well, then sold his share, maybe he i

whole and for it people more than any other mathematics when we solve the same equations with the samarsky or runes. yakut? we do not care about whether these same methods of rungi kuta are dangerous to us or different from that of samara why did we suddenly care, so to speak, whether the methods of artificial neural networks are dangerous or not for us. which are based on the same linear on choice probability theory is very simple, that we come to the conclusion that the person himself is the very danger that can be laid in the development of artificial intelligence of security, you understand, except for the danger of, uh, existence itself. why did these 2,000 people sign a letter about slowing development and taking control of uh, the development of artificial intelligence, you need to carefully look at what they actually asked for so, because uh, they asked to take control so that this does not come out history and uh, and did not develop within the framework of any a separate state with a certain power to ensure that various reasons for these people, up to the most banal , the same on