s. places,e, in other people start having a problem with pioneer imagery. francisco,egon, san places known for being particularly politically aggressive, at least part of their populations in progressive, people start complaining about or protesting new or older monuments as not being sufficiently inclusive of local negative populations -- local native populations or are expressing concern about celebrating forced removal of native peoples. seem tooid not concerned about that part. the more conservative communities are more -- are saying no, no we have to stick to the traditional imagery. still want grandma in a sun bonnet while other places are saying, hey you cannot put those things up. we do not need grandma anymore appeared we need to recognize the larger implications of what grandma did. communities -- a number of committed his pet monuments. many of them -- a number of communities do put up monuments. i argue that a number of them were being motivated to promote heritage tourism. they put upk, texas insulation -- and insulation to attract people to a historic site, it stream crossing on the chisholm trail, work cattle were driven in the late 19th century. an x urb