on the surface of these rocks , sassanid engineers had created basins. when the seasonal rains occurred, these basins kept the water in their hearts. and according to the rock bed here, which is conglomerate, water seeps in it is found downstream to the underground water tables. and when you get to the underground water tables, the people of bandar siraf could use them throughout the year through the wells that were dug in this complex and use them for drinking and other purposes . the remains of an architecture that today the famous noble house is an example of sirafi's architectural skills. also, the remains of a market and a mosque can be seen in this port. these examples of architecture are related to different periods before and after islam, as well as the remains of shell artefacts it was found in siraf, which is native to india, in the sense that this oyster was exported from india to siraf and turned into ornaments for the consumption of local hindus in the workshops of this port. there were a series of merchants who traded these things, in many

in sassanid, when the seasonal rains occurred, these areas had water in their hearts. they were given and kept there and according to the rock bed here, which is a conglomerate , caused water to penetrate downstream to the underground water table, and when it reached the underground water table, the people of bandar siraf could use the wells dug in this complex throughout the year. they use these and use them for drinking and for their other affairs . the remains of an architecture that is known today as the noble house is an example of the architectural skills of the sirafi porters. also, the remains of a market and a mosque can be seen in this port. these examples of architecture are related to different periods before and after islam. also the remains of some type of shell artefacts found in siraf, which is native to india. this means that this oyster was exported from india to siraf and turned into ornaments for the consumption of local hindus in the workshops of this port. a series of in many historical sources, they are called the white shenghe , the holy chaank

sassanid once upon a time.rts , and due to the rock bed here, which is conglomerate, the water penetrated downstream to the underground water table, and when it reached the underground water table, the people of the port could siraf throughout the year through the wells that were dug in this complex , and for an architecture that is known today as the eyani house , it is an example of the architectural skills of siraf's harbor dwellers, as well as open remains. and the mosque can also be seen in this port. these examples of architecture are related to different periods before and after is islam also, the remains of a type of shell artifacts were found in siraf, which is native to india. this means that this oyster was exported to siraf from india and turned into ornaments for the consumption of native hindus in the workshops of this port. there are a series of businessmen who trade these. in many historical sources, they are called shanghe speid mehreh chaank ma. being holy or any other title is a shame. shenge

this port was the center of iran's international trade, especially during the sassanid period until the5th century , for sirafi sailors from east africa. india, china, and the far east being present and along with commerce, the special cultural influences of us, iran, means what is actually it is our rich cultural behaviors and they lived there to remember and they themselves even local officials or local posts to get ships in the ancient world from the port of siraf a sea route. they covered the persian gulf, the sea of ​​oman, the indian ocean and the china sea. based on the remains of some sunken ships on this route, archaeologists found pottery samples and pieces left over from iranian and chinese cargoes on this route. based on these remains, scientists found out that abarbandar siraf was a place of exchange of medical knowledge, the culture of its time skills. it is a center which represents all of iran, which means that you can see chinese coins , african coins, documents from other countries of the world, on the other hand, you can even see in japan, indirectly, the works of the

this port, as a center of trade between international iran, especially during the sassanid period until 5th century , was famous for the seafaring sailors from the east. africa, india , china, and the far east are present and along with commerce , we iranians have special cultural influences, that is , what is actually our rich cultural behaviors , and they lived there, and they themselves even local officials or local posts. gaining. ships in the ancient world from port. they traveled a large sea route including the persian gulf, the sea of ​​oman, the indian ocean and the china sea. based on the remains of some shipwrecks in this path, archaeologists to samples of omens and fragments remains of iranian and chinese shipments were found along this route. based on these remains , scientists found out that abarbandar siraf was a place of exchange of medical knowledge, culture and skills of its time. there is a center that represents all of iran , which means you can see chinese coins , african coins, documents from other countries of the world at the same time, on the other hand, you can

the plaster bust and the sassanid glass bowl are part of the museum's objects that were displayed in ancient iran's splendor exhibition in pekand. these works have been collected from the national museum of iran and some iranian museums . today, we are the heirs of those civilizations whose works adorn a large part of human heritage and civilization in the world. the exhibition of the glory of ancient iran in the national museum of pekand tells the story of a continuity of three thousand civilizations it is from the historical period to the safavid period in iran. this exhibition continues in this museum until the 21st of april, and after that it will be displayed in museums in shanghai, guangzhou, shenzhen, xi'an and urumqi. discussion of cooperation. it is mutual, that is, today, museums are a symbol of peace and kinship and the introduction of culture and art and the cultural and civilizational heritage of the country. previously , iran has held it in some countries in the past years, this year it is its turn to hold it in china. will have an exhibition. exhibition of the glory of

gajbori in the architectural decorations of iran can be identified at least from the sassanid period and evolved from islam. the new generation of gashtbaris is produced with pre-structured materials according to original designs. we get more ideas for the design and production of these prefabricated products from the traditional gestbari of isfahan and yazd. iranian embroideries and even silk weaving are among traditional iranian handicrafts and arts. these arts are also up to date and is used in architectural decorations. in a way , we presented the same old woven mat, which was actually made with different fibers, in its new form. the circulation of the sun in the sky and the production of light play an important role in iranian architecture. in this type of architecture, the design is towards using natural light for growth. today's designers present this concept in the form of products. we may have the lighting in the subway, in modern residential buildings, or in residential buildings that are now iranian designed, and finally, an iranian house in the garden and environment. the

there are different historical periods, from the achaemenid and sassanid periods, the timurid period, the qajar ilkhanate , there are so many of these patterns and they are divided into plant patterns , geometric patterns, and all of these can be used as a beautiful form in clothing in different parts of clothing. well, maybe this is needed. the formation of a specialized working group to work on this issue will certainly increase the attractiveness of the clothes several times . the ones that younger people like to wear, even sports clothes for girls. guys, there is room to use more iranian islamic motifs. ahmed amin fard of the sed and broadcasting news agency. thank you very much . have a nice day. goodbye. greetings and courtesy to you, dear viewers, 10th of december it was a month ago that there was a news on the websites that pikan team wants to go to mashhad and work there with the agreement of two ministers, i.e. minister of industry and minister of sports and youth . we wanted to deal with this kind of transfer or more . for this purpose, we invited mr. kazem olyaei, an exper

moreover, when he retires, his salary is low, so we see, for example, in history, during the sassanids, the achaemenids, and these are us. we see that , for example, in the society of teachers, craftsmen, farmers , people are classified now. despite the basic principles the constitution that raises the issue of justice in such a beautiful way, we should not have such things. by the way, that tailor, by the way, that salmon, by the way, that pishor or any great person he is, should pay his insurance according to what he does. we have, that is , these issues should be checked in terms of inspection. you are not very strong in this field. yes, in my opinion, it is not strong . regarding the inspection of the ministry of labor , you said that the number of people for the whole country is less than a thousand people. a thousand people, for example, may be an argument that , well, now is the time when the inspections are, for example, not legal, brother is legal, according to the law, he should have come here , for example, as a working person, what happened to you, what was your skill , whe