actually ends, so the procession for us is a symbol of both the death and resurrection of the savior mother catherines standing in the left corner, this is the abbot. i am the hearth of a russian monastery. uh, our mother mothers are always traditionally present on the chairs and each and every convergence. fire always visited, mother. georgy shchukin, hegumen of the mountain monastery, who died this year. here again we see the patriarch. he is focused all withdrawn into himself praying praying to the lord to happen again in this year of the descent of the holy fire he is dressed in precious clothes, as befits the jerusalem patriarch. and prayer must, of course, be internal in the first place, because there is a time for common church services when we get together, but at the same time, there is a tradition in the church, as the savior himself commanded, in order to pray. you must go into your room, close the door behind you, and turn to god in solitude so that they don’t see you, so that this is your personal communion with christ and this is a silent prayer, inner it must be in the life of every pe