sharafuddin, why doesn't he talk, he only listens, he only goes to the people and his words, why talk it was a surprise for them and it is interesting that each and every one going to the villages means south to the south where most of the towns and cities are shiite, but not limited to shiite cities, they must have taken care of the sunnis and christians . and the christians saw how the preaching of the shura in lebanon began, in the first place, they have a sentence, religion, as for living a better life , there was a certain coherence between behavior and action, and thought and thought, that is, if they say that religion is for the world of man, they do this in practice. they practically implemented this experience, for example, fighting beggars we made one of the famous sayings that in the speech in the church, he did not listen to the phone , he spoke better than any of them about the relationship between man and god, so that the monks have several key sentences in this speech that show their belief and trust. this sentence was one for calling god and serving people, they don't

sharafuddin. why doesn't he talk, he just listens, he just goes to the people, and why his words were surprising to them. it is interesting that each and every village goes south to south, most of which are talah shiite villages and cities, but not limited to shiite cities , they must have taken care of sunnis and christians, even this movement led to a movement of priests who had an organization that invited iran to become a member of this organization because they saw the relationship between them and christians. how to start the propaganda of the council in lebanon, in the first place, they have a sentence, religion , as for living , there was a certain coherence between behavior and action, and thought and thought, that is , if they say that religion is for the world of man, in practice, they actually do this to their experience. they performed that, for example, we fought with a beggar among the famous sayings of shun, who spoke better than any of them about the relationship between man and g

sharafuddin's place . talk about yourself, it was a surprise for them, and it is interesting that every single village is walking , that is, south-south, which is the term for most shiite villages and towns, but not limited to shiite towns, they must have taken care of sunnis and christians. there was a pull that had an institution called invite members what is the relationship between this institution and how did the christians see how to start preaching the shura in lebanon , in the first place, they have one sentence, religion, as for a better life , there was a special coherence between behavior and action, and thought and thought, that is, if they say that religion is for the world in doing this, they actually implemented their experience , for example, we fought with a beggar. professor fatih harbiyeh became one of the famous sayings that he spoke better than any of them about the relationship between man and god in his speech in the church. as the monks cried a thousand times in this speech , they h

sharafuddin's place, why doesn't he talk, he only listens, he only goes to the people and why should he talk to you? it was a surprise to them, and it is interesting that going to each village means south to south, where most of the cities are shiite , but not limited to the shiite cities. sunnis and christians took care of even this move what caused it was a stretching movement that invited an institution called, what did the members of this institution have to do with the christian, how to start preaching the council in lebanon, in the first place, they have a sentence, religion, as well as living for man and god, the problems of the people. there was a certain coherence between behavior and action and thought and thought, that is, if religion is for the world of man, in practice , they actually implemented this experience, for example, he fought with a beggar, i am a pomegranate , which became one of the famous sentences that were given in a speech in the church. he spoke better than any of them about the relationship between man and god, so that the monks he makes a thousand tear