sheldon sheldon -- [inaudible] [applause] >> it's a real pleasure to be moderating this panel, and my job is to simply put forth a question of conversation so we can get started quickly. first of all, let me introduce the panel members. to my immediate right is -- nelson, who has written the black panther party and the fight against medical discrimination to -- [applause] to her right is samuel k. roberts who has written "infectious fear: politics, disease and the health effects of segregation." [applause] to his right is jonathan metzell who has written "the protest psychosis: how schizophrenia became a black disease." [applause] and last but not least to his right, harriet washington whose book, "deadly monopolies: the shocking corporate takeover of life itself and the consequences for your health and our medical future." please give her a welcome. [applause] so i'm going to start the conversation among us by first asking what mythologies did we all learn from writing our books that we would want to share with the audience today and discuss amongst ourselves? i'm going to start with three myths that i learned from writing "genetic justice" which was really about forensic dna. you know, when you watch all these crime programs on tv, dna rules, it seems. so these are the three myths that i learned. first of all, myth number one, that dna profiles are like fingerprints. not true. very different. myth number two is that dna evidence is infallible. also not true. it's not infallible for prosecutions, and it's not infallible for exonerations. myth number three, clerking dna profiles is race neutral. that's also a great myth. so let me turn now to allandra, and maybe you can tell us what some of the myths were that you discovered in your work, "body and soul." >> good afternoon, everyone. good afternoon, harlem. thank you. thank you for the introduction, sheldon. so i guess mine are more three truths than three myths. i begin my book, "body and soul," with the sentence health is politics by other means which means to suggest that when we're talking about issues of health and science that we can be talking about test tubes and laboratory benches, and, you know, advanced scientific research, but we're also talking about contests over challenges to resources over health care access over access to scientific information, health education and the like. so that's one truism. the second is that the civil rights tradition, the black freedom tradition, the black protest tradition was always a health activist tradition and and a health politics tradition. so we can think back to marr cuts garvey's unia organization which had a cadre of nurses called the black cross nurses. we can think back to the powerful and brave fannie lou hamer who talked on the stoop about being sick and tired of being sick and tired and gave us the poignant euphemism mississippi