of the ancient saints, we admire them high spiritual deeds, st. anthony the great saint nicholas the wonderworker , st. sergius of radonezh and many other saints of god are close to us in the spirit of christian life. many of us know and live well. we perform church services in their memory, we turn to them in prayers and sometimes their way of life seems so sublime and unattainable for us, but at the same time, they are so close and it seems close. to those who turn to them for help and with prayer, but today it is not easy to imagine those conditions of earthly life in which they did their spiritual work. how did their daily routine go, how did they cope with all those everyday , labors with which every person is surrounded, what difficulties and temptations they had to face, who our holy compatriots were from the experience of the life of the church, we know that christ gathers completely different people in his arms. so we know that the church celebrates the great feast of the first holy apostles peter and paul , they were one in christ and did a common thing, if the light of the holy gospel is for people. in fact, th

st. sergius of radonezh, who, precisely by looking at the holy trinity, he hated once , when a person understandshat all these races are against the will of god today, by the grace of the lord , there are no such strife in our fatherland. but how many times in human society , how many conflicts in family life in collectives in our society, when one political group not only competes with another, but, striving for power, strive and weaken everyone else. this is a tribute to the times, yes, to some political fashion that came to us from outside, but we are russian orthodox people, and with us non -orthodox people who consider themselves faithful sons of the fatherland, we must remember that any internecine strife, any internecine conflict weakens both personality and society. and that the most dangerous country relaxes. today, my dear brothers and sisters, we had the opportunity to pray in front of the image of the holy trinity written by the monk andrei rublev of our great holy land. by order of the president of our country, vladimir vladimirovich putin, this image was transferred to our church so

painting of the iconostasis of the stone trinity cathedral that sergius lavren was being built at that time in the monastery in honor of its founder, st. sergius of radonezhlf a hundred years the icon was there, but after the revolution in the twenty -ninth year it was sent to the state tretyakov gallery. for some, this image is holy, someone came here to peer into the historical past, to feel what is called the atmosphere to touch, perhaps to acquire some new meaning, either forgotten or lost once olga meshcheryakova by the magicians of her father and viktor kazakov mikhail merzantsev lead. moscow gorky passed the first children's sky art festival for 2 days, the main park of the capital has turned into a large and global and educational platform. she did not unite theater and circus science art music and dance children and their parents attended exhibitions , performances and concerts, in which the most famous representatives of creative professions participated. every corner of gorky park has been mastered by professionals who work here and walkers and walkers and hot dolls and soyuzmultfilm with their program and children participate here and be creat

of st. sergius, at the request of the monk nikon of radonezh, from ancient times, the image was surrounded byation at the moscow church cathedral of 1551. the trinity was recognized example of iconography. many years. her appearance was concealed by the historical layers of the restorers. filmed throughout the 20th century , the image created by the ruble in the era of the mongol yoke became a real manifesto of christian love and, indeed, contemporaries. the artist heard the fragmentation of the earth. it turned out that the strife has subsided, this cultural historical experience is of particular importance today, when we are reliving the difficult times of the representatives of the russian orthodox church. the festive liturgy is served personally. povaliy the only people our agency of the church and the strengthening of the orthodox faith among us, the lord who appeared to the world. as the trinity as a symbol of unity, yes, it strengthens the unity of our people and our church, so that we can all be able to worthily serve him in deed, word and thoughts, many came from other regions of peo

of st. andrei rublev , it is believed that it was written for the cathedral of the trinity monastery, now the trinity sergius lavra, at the request of the monk nikon of radonezhfrom ancient times the image was surrounded by veneration at the moscow church cathedral in 1551. the trinity was recognized as a model of icon painting. many years. her appearance was hidden by salaries, historical layers , restorers filmed the entire 20th century, the image created by rublev in the era of the mongol yoke became a real manifesto of christian love, really. the artist heard the fragmentation of the lands turned out to be overcome once when subsided this cultural historical experience is of particular importance today, when we are reliving the difficult times of the representatives of the russian orthodox church. the festive liturgy is served personally by the only one kind of our unity of the church and the strengthening of the orthodox faith among us the lord who appeared to the world. as the trinity as a symbol of unity, yes, it strengthens the unity of our people and our church, so that we can all be able to worthily serve him in deed, word and thoughts, many came fr