, although for a start it would be necessary to completely change this list and say so n- starytskyi night what moon bykov simaniyan so that it would be right so uh-uh simonyan wrote that she really wants to walk through kiev and wants to drag uh-uh the song well, so that all russians should drag out this song night what a lunar song that is known to all russians thanks to the great soviet film so here it is -e answering to margarita simonyan er-e because this is not just a song from a great soviet film, it is a song written by mykhailo starytskyi, he was the author of the words a-and the music was written first by mykola lysenko, then the melody changed a little thanks to two kobzars a-a and margarita simonyan probably doesn't know, but these two kobzars, er, in a word, er, had a problem with the soviet authorities, er, one of them is unknown where, but we know that in soviet times, to disappear, it is not known where, in the 30s, it means that or end up somewhere in taborakh is not just a kobzar, that is, he is actually a playwright and an actor, who became interested in ukraine, a

believe me, but about mykhailo starytskyi, the author of this song, we will tell later.ymyr molchanov, kherson political scientist , will be with us. good day, they say that in kherson a 24-hour curfew was first announced by the occupiers, but then canceled. it was the first time the occupiers did not announce it. it was announced by a scrounger bribed by an environment of collaborators that has no relation to the direct decisions of the military command that remained on the right bank. because of course, you can say something about henicheska. but it was absolutely such a petty provocation, and it was aimed both at the ukrainians and at those russian troops who remained because there are certain contradictions between the specific curators of streimausov and the curators of those russian troops, so when it turned out that this statement is absolutely nonsense and the main thing is that it greatly harms the image of russia as a power capable of effectively controlling the territory, it is clear that they are simply physically in kherson not capable of supporting even the

, mykola lysenko wrote the music, the text by mykhailo starytskyi, 1870, the yellow times, when the soviet union was still in the soviet union, things changed so that starytskyi lysenko were both permanent members of the ukrainian club that started then the central rada in the 17th year and from which the ukrainian people's republic was then started, let me remind you that it was precisely those

, mykola lysenko wrote the music, the text by mykhailo starytskyi, 1870, yellow times, when it was still soviet the union was not changed so that starytskyi lysenko were both permanent members of the ukrainian club, from which the central rada was founded in the 17th year, from which the ukrainian people's republic was founded . it has become restless so that the connection can be lost, uh, calm down, how is the situation in donetsk city now, the situation is plus-minus well, it is not critical, but the orcs are climbing from all the cracks, there are a lot of them in our facade well, i can't name the settlements in our country by yesterday evening the whole planting was just like a flower bed sown with park corpses oh my god, you are now in a safe place, more or less evgeny, we are not endangering your safety no, i am sitting in the basement now, i am a little bit hidden, and hmm avdiivka, what a maryinka, the difficulties are very big near avdiivka in in the mountains, it is trying to advance near bakhmut, it has become a little quieter. well, i contacted my brothers who are in that di

she did not know that the words and music of this song were written by mykhailo starytskyi and mykola lysenko during the time of soviet the union did not even exist yet, and the ussr followed the destinies of the families whose cat's boot walked with its cat's boot. federation so that we disperse it internally in russian society because if we say that the opposition were placed throughout the territory of the russian federation, they will see examples of successful opposition attacks and subversive activities then this can become an example for them. and only local officials casually state that, but the only one who does not hold back, so to speak, is the top medvedev. in other words, we accepted these monsters and gave them the opportunity to get an education in return for terrorist attacks and sabotage. in the same list, the what are our citizens doing, let's say, with your permission, by setting fire to the military commissariats and destroying other state objects and to calm the population or convince them of something, neither russian officials nor propagandists are going, says t

together with andriy seychuk this time we didn't have time to tell about simonyan 's monthly draw of starytskyiov, but in the next hour we will tell you for sure, stay in the direction, we will find out what is wrong with the budget and have a little quarrel with the oil and gas company, a little bit of such stories, e-news, iryna koval is ready, there is a fresh selection, what's there what happened in the last hour, ira , you have a word. i congratulate you, my colleagues. i congratulate all the viewers of the espresso tv channel.

but this is not a song from the soviet film only old men go to battle, this is a song by mykhailo starytskyiwrote poems and then actually found this beautiful modernized monument of a soviet soldier who has already become a hero of the armed forces well, just here by the way, here with this monument what what is terribly mixed here two things, that is, i, for example, once i remember that there stood for a very long time a monument to the t-34, which type liberated lviv, it stood on such a pedestal, so always, at the top . it stood there for a very long time and it could not be dismantled in any way. maybe there was simply no money there, there was something else in the 90s, but it was simply painted in pink , and i understand it because it has its own kind of postmodern, new, possible humor. that is, we take this symbol of the soviet the efforts of that imperial power and we take it, we simply despise it, we laugh at it, we make fun of it, but when we take the same symbol and suddenly we try to sacralize it and from it and tie it to the lower sacrifice of the russians, the russian soldier i