i stashinsky in 1939 in the summer of thirty- nine, in my opinion, he directly said, we only demand frompeak in polish , pump resources out of the land and keep them as a raw material appendage and a market for cheap labor . nobody was going to. here, to build , say, enterprises , women were cut down in belovezhskaya pushcha. they could work. is it possible that in the service, the so-called peace, christmas trees, the man who turned around survived was the one who had land as an inheritance or bought with money earned in other countries in his bread. we had enough of tokyo until the new year there was enough, as they say, but the potatoes lasted until spring; the rest was all earned by working as laborers. we went about destroying the identity of the land. to erase the language, culture , traditions of the plan did not hide the cities and the streets received a new name. newspaper books in belarusian were banned for disobedience ; inevitable punishment ; the use of the belarusian language was categorically and without fail prohibited. in the schools , the schools were only polish; they