out at my place, i was the only one my own apartment, but my own, all my musicians crowded into sterlovski, somehow, when, well, when everyone left, it was in these conditions, in fact, that a new stage of balabanov’s cinema began, he once began with productions kavka and becket, i was very interested in siamese twins, i read books about them. there were also czech girls like that, that is, i was wondering about everything so ugly, i suddenly read about these, i didn’t know that people are masochists. but in ninety-seven a brother came out with from that moment, his cinema began to talk about a man’s preservation of self-respect in the complete absence of a state apparatus. the word man is very important here because all the feminist heresies of that time still came from the post-industrial push-button economy, which, of course, equalizes men and women, in our situation, where there is still a strong share of physical labor and there is no absolute safety, therefore, when protecting others , sometimes it is also necessary to use physical effort, a woman always loses under these conditions,

the only one who had my own one-room apartment, well, my own, all the musicians were jostling in sterlovskyeveryone left, it was in these conditions , in fact, a new stage in balabanov’s cinema began, he began with productions of kavka and becket, i was very interested in siamese twins, i read books about them, there were also czech girls, the same ones, well, that is, i was wondering about everything so ugly, i suddenly read about these, you know, i didn’t know, about the fact that people are masochists. year brother came out, from that moment his cinema began to talk about a man maintaining self-respect in the complete absence of a state apparatus, the word man is very important here, because all the feminist heresies of that time still came from a post-industrial society from a push-button economy, which, of course, equalizes men and women, in our situation, where strong, there is still a strong share of physical labor and there is no one hundred percent security, therefore, when protecting neighbors , sometimes it is also necessary to use physical effort, women in these conditions alway

, i was the only one my own apartment, one-room, but my own, all the musicians were jostling in sterlovskyly read about these people, i didn’t know about them, about the fact that people are masochists there are, but in the year ninety-seven my brother came out, from that moment his cinema began to talk about a man’s preservation of self-respect in the complete absence of the state apparatus , and the word man is very important here, because all the feminist heresies of that time still came from a post-industrial society , from the push-button economy, which of course equalizes men and women, in our situation, where the share of physical labor is still strong and there is no one hundred percent safety, therefore, when to protect neighbors, sometimes it is also necessary to use physical effort; a woman in these conditions always loses, simply because she was not created for any physical effort. atuyara would have been very strong, the main character of the film would not have died, in georgia 200 he has extremely nice characters from the south-east in kochagara, the main character, and also