in seven hundred thirty eight a dutch missionary arriving in surinam described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace finally he disembarked at part of maryborough on the north east coast of south america. johann yours a fact is the descendant of fugitive slaves from the plantations of surinam the path we are following is the same one taken by the missionaries centuries ago. the journey was arduous and still is the former slaves lived deep in the rain forest. along with the bible the moravian brethren brought education medicine and practical knowledge. that's the syrian river. moravian missionaries came up this river out anything bringing us churches and doctors when our ancestors escaped from the plantations they came here you have to cross the rapids so it was a difficult journey that hasn't changed how do you know no. the a. the moravian brethren arrived in suriname in the eighteenth century by then fugitive slaves from the sugar plantations were living in the rainforest the missionarie

johann yours in fact is a descendant of fugitive slaves from the plantations of suriname. the path we are following is the same one taken by the missionaries centuries ago. the journey was arduous and still is the former slaves lived deep in the rain forest. along with the bible the moravian brethren brought education medicine and practical knowledge. that's the syrian river. moravian missionaries came up this river bringing us churches schools and doctors and when our ancestors escaped from the plantations they came here you have to cross the rapids so it was a difficult journey that hasn't changed how did you know no. the moravian brethren arrived in suriname in the eighteenth century by then fugitive slaves from the sugar plantations were living in the rainforest the missionaries began baptizing converts building schools and setting up to nix. in seven hundred twenty two a german count nicholas found since and off had given refuge to moravians fleeing religious persecution on his estate in saxony the evangelical christians founded the community of han haute. the pious c

the women of surinam have played a vital role in preserving their culture and passing on the faith from one generation to the next. i want. to thank you. when in a has finished the housework she reads from the bible to her daughter and granddaughter. and. god has appointed his son the heir of all things through whom he also created the world glory for god he is the radiance of god's glory and the exact imprint of his nature and he upholds the universe by his powerful words. he fired them. men. when you're. not good i want you die now do. so in the arabian brethren helped the local community become self-sufficient the former slaves and their descendants build boats and simple houses for their families the women also took up handicrafts including traditional wood carving. patterns decorating the bowls and calabashes are handed down within families from one generation to the next. there. are no minority africa skeer. in her small shop had a lean sounds plastic kitchen utensils that are brought up the river from paramount ribault and items that she makes herself. just. we return to panama f

in seven hundred thirty eight a dutch missionary arriving in suriname described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace. finally he disembarked at palomar ribault on the northeast coast of south america. johann years of fact is a descendant of fugitive slaves from the plantations of suriname the path we are following is the same one taken by the missionaries centuries ago. the journey was arduous and still is the former slaves lived deep in the rain forest. along with the bible the moravian brethren brought education medicine and practical knowledge. no i didn't know. that's the syrian river. moravian missionaries came up this river out anything bringing us churches schools and doctors when our ancestors escaped from the plantations they came here they have to cross the rapids so it was a difficult journey that hasn't changed how do you know no. to. the moravian brethren arrived in surinam in the eighteenth century by then fugitive slaves from the sugar plantations were living in the rainfor

and reagan brethren in suriname are an influential charge they haven't suppressed the role they played in this country's history all their attitude toward slavery and the colonial era i now they want to shapes are an arms future and be part of a modern society proud of its traditions. for many years this small country was the object of greed and plunder. forty landed at the mouth of the syrian army river where the capital parliamentary were was eventually belt is a reminder of the rivalry between the european powers and their insatiable greed for new territories there was a lot of war going on between the british and and the dark and the portuguese and the spaniards they all were fighting for their four different colonies and. now and then a ship from them would come in and then they would attack the ship from the fourth . this shipwreck in the port of panama some says a reminder it commemorates the armed conflicts and troubled history of a country that now bad english portuguese spanish and of course no one says the record commemorates the moravian missionaries who risked their lives

johann years of fact is a descendant of fugitive slaves from the plantations of suriname. the path we are following is the same one to.

in seven hundred thirty eight a dutch missionary arriving in suriname described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace. finally he does inbox a part of my ribault on the northeast coast of south america. johann years of fact as a descendant of fugitive slaves from the plantations of suriname the path we are following is the same one take.

yohan years of fat is a descendant of fugitive slaves from the plantations of surinam the path we are following is the same one taken by the missionaries centuries ago. the journey was arduous and still is the former slaves lived deep in the rain forest. along with the bible the moravian brethren brought education medicine and practical knowledge. that the syrian river i had. been missionaries came up this river had anything bringing us churches schools and doctors when our ancestors escaped from the plantations they came here you have to cross the rapids so it was a difficult journey that hasn't changed how do you know no. to. the moravian brethren arrived in suriname in the eighteenth century by then fugitive slaves from the sugar plantations were living in the rainforest the missionaries began baptizing converts building schools and setting up clinics in seventeen twenty two a german count nicholas found since and off had given refuge to moravians fleeing religious persecution on his estate in saxony the evangelical christians founded the community of han haute. the pious count enc

in seven hundred thirty eight a dutch missionary arriving in surinam described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace finally he disembarked i patted my ribault on the northeast coast of south america. johann yours in fact is a descendant of fugitive slaves from the plantations of seven on. the path we are following is the same one take.

in seventeen thirty eight a dutch missionary arriving in suriname described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace. finally he does and box a part of my ribault on the northeast coast of south america. johann yours in fact is the descendant of fugitive slaves from the plantations of serrano. the path we are following is the same one taken by the missionaries centuries ago. the journey was arduous and still is the former slaves lived deep in the rain forest. along with the bible the moravian brethren brought education medicine and practical knowledge. that the syrian river i had. been missionaries came up disregard anything bringing us churches schools and doctors when our ancestors escaped from the plantations they came here you have to cross the rapids so it was a difficult journey that hasn't changed how do you know no. to. the moravian brethren arrived in suriname in the eighteenth century by then fugitive slaves from the sugar plantations were living in the rainforest the missionaries b

in seven hundred thirty eight a dutch missionary arriving in suriname described the atlantic crossing the headwind raged for three weeks i was sick and miserable for a long time but the savior granted me much grace. finally he disembarked at part of my ribault on the northeast coast of south america.

. >> el salvador, nicaragua, honduras haitÍ surinam andorra y malta son los Únicos que paÍses que mantienenente aunque todo el mundo ha calificado de absurdas las declaraciones de joaquÍn muÑoz por asegurar que juan gabriel estÁ escondido segÚn Él, pues silva con papel en mano le dice juan gabriel estÁ muerto yo estuven la morgue este es el mensaje que le envÍa la apoderada de juan gabriel a joaquÍn muÑoz. >> silvia urquidi encabezÓ una protesta por la tala de 180 Árboles para la construcciÓn de un complejo de departamentos cerca de su casa al sur de la ciudad de mÉxico, proyecto que dice cuenta con permisos falsos y afecta a todos los vecinos hablamos con ella sobre las recientes declaraciones de joaquÍn muÑoz quien dice que juan gabriel estÁ vivo. >> no es un escondite ni estÁ escondido porque Él no asesino ni narcotraficante, ha salido cuando tiene ganas. >> fuimos a la morgue karina, yo contra habÍa ido, entonces ahi estuvimos hablando con funcionarios ahÍ estÁ la sangre de juan gabriel, juan gabriel estÁ muerto, juan gabriel no estÁ vivo. >> la apoderada legal nos mostÓo el acta de def