my name is susan stone. i am on victim mediation. it's alive and well. my question is i want to acknowledge your commitment and passion. is there a place in the schools in this community where we can stop the cycle of shame and blame. both on the offenders because these crimes are among the youth under 18. we would love to see that program happen. there are 22 people and we would love to see it in san francisco. >> we have already started that program. in fact, jim dierck has that in his school. we want to get it in every single school. >> yeah, i wanted to say, as superintendent mentioned. we do have peer courts. i have sat through the sessions myself. it does seem like it has a better impact. the second thing is coordination. once you have san francisco peer court and into the room. community response. the schools have to have and also the cbo , need to have a stronger partnership. i will give you a very quick example. the court required that the bully stay away from the victim. so what crn did was got to the bottom the conflict. between the victim and

agnostic folksinger susan warner may have had a right to marry 2007 sun, probably not. she sings, because that easter day when they rolled the stonend that is why st. thomas the apostle above. comments, you'll recall is famous for his doubting. he is not certain. but if he is, as warner says, the, it is not because he? trust. he says unless they see the mark of the nails in his hand and i put my finger in the mark of the nails in my hand into his side, you will not believe. this is not about faithlessness. thomas needs to touch the wounds hearing the story secondhand isn't enough. even seeing isn't enough. unless i put my finger in the wind and hand in my site, i will never believe. tomas is onto something. he is not suggesting that he doesn't want to believe. he is not suggesting there are no winds, no side there to his hand on. he understands them and that his last two of the others. resurrection life involves touching the lens resurrection doesn't make those wounds go away. resurrection gives the lens power to change others when they touch people, like the one black or an time he turned around to thank jesus for healing and. th

agnostic folksinger susan werner may have had it right in her 2007 song," probably not." she sings think of that easter day when they rolled the stonee apostles said they had seen jesus by the city wall. st. thomas' part was pure and he said yeah, sure and that's what made st. thomas the grooviest apostle of all. you will recall that he is famous for his doubting. he is not certain but if he is the grooviest, it is not because he lacks trust. he said unless i see the mark of the nail in his hands, i put my finger in the mark of the nail in my hand in his side, i will not believe. this is not about faithlessness. thomas needed to touch the wound. hearing the story second hand is not good enough. even seeing is not enough unless i put my finger in the wound and my hand in his side, i will never believe. thomas is onto something. he does not suggest that he does not want to believe. he does not suggest that there are no wounds to put his hand on. he understands something that is lost to all the others, resurrection life involves touching the wounds. resurrection does not make those wounds go away. resurrection gives the wounds power wh

[laughter] >> agnostic singer susan warner may have had a fight in her 2007 song probably not. she sings think of that easter day when they ruled the stoneh, right, yeah, sure. and that's why st. thomas was the grooviest a possible fall. he's famous for his doubting. he's not certain, but if he is as said, the grooviest, it's not because he lacks trust. he says unless i see the mark of the nails in his hands, and i put my finger in the mark of the nails and my hand in his sight i will not believe. this is not about fi thoughtlessness -- faithlessness. thomas needs to touch the wounds. hearing the story second hand isn't good enough. even seeing it isn't enough. unless i put my finger in the wound and my hand in his side, i will never believe. thomas is on to something. he's not suggesting that he doesn't want to believe, he's not suggesting that there are no wounds or no sides to put his hand on. he understands something that is lost to all the others. resurrection life involves touching the wounds. resurrection doesn't make the wounds go away. resurrection gives the wounds power to change others when they touch people. the one leopard i