artists marhel muggle wouldn’t exist if it weren’t for praising mothers, young tatsyana fell into the step the medical school will begin. and then it started to get worse hadzіts y samadzeinasts, i think, no, no, no. yes, the date passed and i remember, i fell , i say, i want to pay from the institute, from mitsensk, where, and where, i say, well, my mother, sick, thought, there... swine needs and caravans, she says: "group , like pigs, like cattle, 25 chalaveks per month, and you are pastoring, studying, i won’t , i can’t, demand, and the year of shepherding has come, in theatrical ways would be evil, served and grodzensky , and magiliy drama theatres".

artists marhel muggle would not have existed, if not for praising mothers, young tatsyana fell asleep in the medical school, and from the first step the medical sciences began. and then the samadzina had already started to grow, i feel like i didn’t, i didn’t, it passed and i remember, i made a statement, i think i want a share. where to go? and chamu, i say, well , my mother, hvaree, thought, there’s a pig at yana’s place, it’s necessary to give caraways, yon kazha: dzevacka, what kind of pigs, what kind of cows, chalavek for the month, and you pastoralists, studying, i will not, i don’t know the need, and the year of the shepherd has come , and the theatrical paths of the past willed, served both grodzensky and magil russian drama theatres. navat in kazakhstan on the stage of the almaty theater for youth and youth, as well as the famous artist of the vitsebsk name of yakub kolas, where she worked for 16 years, the theater was the first to appear in the city, actors, and in the axis is already 20 years old tatstsyan markhel is working in the theaters of belarusian drama, yana adzina'

tatsyana, good zen! good zen! we can transfer from the past, right now i’m telling you, geta... we have them in the same size, here are street shoes, clothes, pay attention to galoshes, goloshes, absolutely right, in the sixties these were the main shoes for both men and women, and women's shoes could be like this. let's look at how he looks like this bastard, this saprauda is a unique magician. i ’m lying there on the sofa , lying down for a good hour, my grandmother had meetings, there and i wanted, so of course, guessing the fall, and so, all the yans were all connected at once, and darech, behind me there are so many dachshunds, all the same ae, what? answer? here it is, where we see wax seals, it was a box for long-distance mail shipments, the so-called postal item, and what we see here is that it was possible to send, well, for example, for a small child, yes, socks, and all geta, what is this little jumper, as a gift to one of the family members, a watch, a birthday card, in your hands you are trying to get

svyatlana smalonskaya and tatsyana shchyrbina are in the studio.s year we have a poet, a philologist, a teacher of belarusian language and literature, ala laudovskaya. good day, ala uladzimirana. thank you for getting past us. when we stopped the torture, your first umova was here, when our gutarka was drying in the belarusian language, where you are this time... how are you a doctor? first of all, in our country the belarusian language has two variants: literary and dialectical. and i would n’t say that most of the menavits talk in russian language. according to the current census , 54% of the population, zdaetstsa, adzin, 54.1 spoke their native belarusian language, and in some regions of uvogule, here is zdaetstsa, in the gantsavich district, 95% spoke the belarusian language, geta. one such version, the other version of magchym is connected with the fact that people three saromeyutstsa, if we understand the people of the age of growth, then we are not dieselats movu on belarusian and russian , yana dzelatsya movu on garadskaya and vyaskovaya, w

at the studio of svyatlana smalonskaya tatsyana sharbina. a teacher of belarusian language and literature, ala laudovskaya. good day, ala uladzimir. good day, good day, thank you for having arrived for us. when we stopped the torture, your first umova was right when our gutarka sunnya was drying on the belarusian language, where you are praying for it, life is so much easier for you. we, of course, will exterminate your grievances, even though we are tortured, and why most belarusians do not pray to the desperate lives of belarusians. what type of person are you? first of all, we have a language in our country belarusian snow. there are two options: literary and expressive, and i wouldn’t say that most of the menave in russian language. according to the current census, 54% of the population , zdaetstsa, adzin, 54.1 spoke their native belarusian language, and in some regions of uvogul, here is zdaetstsa, in the gantsavich district 95% spoke the belarusian language, this hell is so may version, another version of magchyma is connected with the