teepees. but they also carried invisible cargoes, news, information, and sometimes people infected with microbes. in the equestrian era of the 17 hundreds and 18 hundreds, infectious disease became rampant. smallpox or some other illness afflicted the northern plains peoples and 1730s. and among those who suffered with the lakota sioux rating and trading among the upper missouri villagers. the winter town marks the winter of 1734 --dash 35 with the figure wearing an overlay of dots like those used to designate a smallpox

teepees. but they also carried invisible cargoes, news, information, and sometimes people infected with microbes. in the equestrian era of the 17 hundreds and 18 hundreds, infectious disease became rampant. smallpox or some other illness afflicted the northern plains peoples and 1730s. and among those who suffered with the lakota sioux rating and trading among the upper missouri villagers. the winter town marks the winter of 1734 --dash 35 with the figure wearing an overlay of dots like those used to designate a smallpox rash. that spiral symbol represents bellyache which was one of the symptoms, early symptoms of smallpox. we know that they traded and rated with the mandan, but no account of such an outbreak exists among the mandan people. so where else can we look? the telltale evidence may well lie buried in ghost towns like double ditch. remember, by 1600 or so the mandan at double ditch had ensconced themselves behind the 2nd fortification rate , the outermost ring that we can still see t

christians, the various prayers that were said, the native people who have their native places, there teepeesd, -- right here. ben the small, there used to slave pens. and in that movie 12 years slave. the black brother was brought here. down on my left side your right side, in a little yellow house. where he was severely beaten. off to be as sent slave. the pain of those on whose shoulders we stand. i feel that the ancestors are happy that young generation. that's generation has arisen. they made it, they made it difficult. but the young stood in their place until they could get in because that's who we were for. whato are getting older good are we? if we don't prepare young people to carry the torch of liberation. what good are we if we think we can last forever and not prepare others who walk in our footsteps. here,f the young that are we honor you. we know who you are. and we will not for sake our duty to you. there some elders that are not ofthy to pass on the legacy this cowardice to our young people. people will not listen to those made in america. america and want about these people a

member of the clergy that prayed this morning, the native people that have their native places, their teepeesve justice. we will not only get justice for ourselves but justice for all those who are deprived of that precious, essential of life itself. on this beautiful mall, which was a slave center hundreds of years ago, right here. down this mall, it used to be slave pens and in that movie, "12 years a slave," the black brother was brought here, down on my left side, your right side, in a little yellow house. where he was severely beaten before he was sent off to be a slave unjustly for 12 years. i feel the cry of our ancestors, the pain of those on whose shoulders we stand. i feel that the an scestors are happy that a young generation has arisen. i saw the faces of the young inline trying to come in. they made it, i guess, safe but they made it difficult. the young stood in their place until they could get in, because that's who we work for. we who are getting older, i'm speaking of myself and my generation, what good are we if we don't prepare young people to carry the torch of liberation

christians, the various prayers that were said, the native people who have their andve places, there teepees -- what not on the ground, they are sacred people. and they deserve justice. , in unity, will not only get justice for ourselves, but justice for all those who are deprived of that precious essential of life itself. thisis data full -- on beautiful mall, which was a slave center hundreds of years ago, right here, down this mall, there used to be slave pens. "12 yearst, the movie of slaves," the black brother was brought here. my left side, you're right side, and a little yellow house where he was severely off tobefore he was sent be a slave unjustly for 12 years. cry of our ancestors, the pain of those on whose shoulders we stand. i feel that the ancestors are happy, that a young generation has arisen. faces of the young in-line, trying to come in. line, trying to come in. and they made it. but the young stood in their place until they could get in because that is what we work for. older, -- getting and i am speaking now of myself and my generation -- what good are we if we don't prep

various prayers that were said, and the native people who have will was their native places, there teepees and what's not on the ground, -- what not on the ground, they are sacred people. your and they deserve justice. and we, in unity, will not only a get justice for ourselves, but will justice for all those who are deprived of that precious will you essential of life are: itself. no on this data full -- on this you will beautiful mall, which and will was a slave center hundreds of years ago, right here, down this mall, there used to be slave pens. and in that, the movie "12 years of slaves," the black brother was brought here. as is as bound on my an and left side, you're right in left side, you're right in side, and a little yellow house his where he was severely beaten before he was sent off to be a and is slave unjustly for 12 you will you and is a years. you you will be i is you will feel the cry of our ancestors, the pain of those on charging will and whose you will you shoulders we stand. you and i feel that the is ancestors are happy, that a young generation has arisen. you i saw

wish to join your native american family, they are going to have a special prayer service at the teepeeso my left and your right. please join our native american family for prayer. >>> inmate carlos cologne at the montgomery correctional facility for over three years in violation of parole on an assault and battery charge talked about skills he gained in programs at the facility. >> the skills i'm able to take basically one is how to explain my charges, how to explain my situation, how to write a letter of explanation of, you know, just learning how to get a job and learning how to speak to an employer and explaining my charges before they judge me before i get a job. so explaining the job, how to dress, how to talk, how to hold back some information that does not need to be given. they kind of help me out, bringing the employer here to the jail and the employer basically we talked and he already knew more about me, so i feel more comfortable basically explain to him what i'm here for and what my goals are and when he came here, you know, he kind of, like i said, he already knew some stu