come here and see different aspects of various plains tribes, the blackfeet, the code -- the crow, the lakotathe apache in this museum of being very important to that whole cultural part of the 1860's back to the 1760's, that bison culture, the buffalo culture of the planes people. plains. gallatin's are important not only because of the indian collection that we have acquired but also their integral in introducing boreen. they bring him out here when they are building their house in 1911 so he is a california in 1872 in california. he is probably most important cowboy artist of that era because he actually was a cowboy. remington and charlie russell were not cowboys by profession. by any stretch of the bore reallywhereas was and he workeden on ranches throughout california and mexico and participated in massive cattle drives. he was a marvelous draftsmen and you can see that illustrated in this drawing. it's a beautiful piece and he was a master of india ink and the brush and becomes good friends with bradford brinton and he goes on to collect over 230 pieces. we are now in the brinton house

. >> making their way out here is the blue moon -- they represent the lakota. >> another thing that makes us unique is our indian relay races which we started here in 1997. it's become a premier event of the rodeo. it's not a prca event. it's purely a sheridan, wyoming, rodeo event. to start off the rodeo, you'll be able to see how exciting it is. and it brings a lot of people here that might not be that interested in the rest of the rodeo events. they come to see the indian relay race. we have a great partnership with the indian relay team and indians in general. we have had a great relationship since the rodeo. >> they decided in 19 1 that they wanted to have the indians. they just did. and in those days, the indians would walk down from the reservation to be part of this show and in those days, there was no television before anything else. they had huge night shows and things called like cowboy days and indian nights and stage these big shows. so they have always been an integral part of it. and it has ebbed and flowed over the years. it's become a thing of beauty. >> first event and p

. >> making their way out here is the blue moon -- [indiscernible] -- they represent the lakota. >> anotherng that makes us unique is our indian relay races which we started here in 1997. it's become a premier event of the rodeo. it's not a prca event. it's purely a sheridan, wyoming, rodeo event. to start off the rodeo, you'll be able to see how exciting it is. and it brings a lot of people here that might not be that interested in the rest of the rodeo events. they come to see the indian relay race. we have a great partnership ith the indian relay team and we have had a great relationship. >> they decided in 19 1 that they wanted to have the indians. they just did. and in those days, the indians would walk down from the reservation to be part of this show and in those days, there was no television before anything else. they had huge night shows and things called like cowboy days and indian nights and stage these big shows. so they have always been an integral part of it. and it has ebbed and flowed over the years. it's become a thing of beauty. >> first event and people want to find a deb

that includes members of the lakota nation and three jewish women. this tweet is from 2016. merican muslim works to be on the front lines of redefining terrorism. it's isis but it's also u.s. military. looking at the group is organizing a protest in washington on sunday october 6th and he will be on the bench for the first day of the fall term, a day later on the seventh. expect that to be somewhat of a show near the supreme court. >> mike: thank you very much. the women's march and other progressive groups are regional march against justice kavanaugh on the anniversary of his confirmation. "the new york times" is facing intense and scrutiny on both sides of the aisle for making a major revision about a sexual assault allegation. he is in excerpt from the editor's note. book reports that the female student declined to be interviewed and friends say that she does not recall the incident. that information has been added to the article. let's bring in senior analyst brit hume. senator chuck grassley was the chairman of the judiciary committee. >> i think when we refer to reporte

i was 9 years old and before that, my parents had been raising me with the indigenous values of the lakota, california. >> do you feel like you have seen climate change up close? >> definitely. i was completely affected by the california fires. luckily i'm an emergency firefighter. one of my friends was extremely affected. she called me one day by the fires and she was surrounded by flames. luckily because i am a firefighter, i was able to -- my team and i were able to get her out safely. >> you got her out of the fire? >> yes, we did. >> were the folks around you as they were recovering from that fire, which was horrifying, do you feel like that was a light bulb moment for some people about what it means and how close this threat is? >> absolutely. i wish it was because i've been telling my story multiple times, yet at the same time why do i have to tell people? they should already be experiencing this. they should already know about this. it's not something you can just blow over. >> i want to ask you something that i asked folks last night about the way you think about it and feel about

he goes up to them and looked in the lodges and in four of the lodges, these are lakota, the sioux.n corpses, lakota men, they are dressed with their shields and those in arrows, their best clothes, dead from cholera. , he said theree was this beautiful 16-year-old girl wrapped in a very robe, redty bison likings, deerskin clothes, moccasins decorated with porcupine quills. not too beadwork, unlike what we saw in the museum yesterday. dead. he went back to his camp, chastened. he got was camp where the men were celebrating. why were they celebrating? the reason they had stopped for the day is it was independence day. 1849., up a lot of the story. here it is, the day we used to celebrate american independence and the birth of the republic. 1849, that in the popular mind stands for opportunity. 1 name football teams for 849. that is what the west was all about. yeah. that is also what the west was about. that's also the environmental impact of gold in california. that will be the topic of the next two presentations. i want you to think about that when you look at pictures like wagonnd w

at the massacre another wind knee in south dakota where between 150 and 300 lakota men, women and children, principally women and children were massacred by the reconstitutioned cavalry, and that moment, that moment came to stand in for so much of american history up to that point. >> host: december 28, 1890, what happened? >> guest: there was -- this is on the tail end of the murder of sitting bull. things were unsettled around the -- on the agency and people were looking for shelter, and there was a band of native people who were going to find shelter with another band ask they left where they were and they were on foot and horseback, heading to the agency, and they were intercepted by the cavalry, who rounded them up and tried to disarm them, and unclear what happened next but the cavalry started shooting, opened fire with guns, and murdered about 150 people. the government was really nervous about what they were convince weed be an indian uprising because of the ghost dance and other things going on in the plains, but really they just murdered a bunch of people trying to find shelter.

at the massacre another wind knee in south dakota where between 150 and 300 lakota men, women and children, principally women and children were massacred by the reconstitutioned cavalry, and that moment, that moment came to stand in for so much of american history up to that point. >> host: december 28, 1890, what happened? >> guest: there was -- this is on the tail end of the murder of sitting bull. things were unsettled around the -- on the agency and people were looking for shelter, and there was a band of native people who were going to find shelter with another band ask they left where they were and they were on foot and horseback, heading to the agency, and they were intercepted by the cavalry, who rounded them up and tried to disarm them, and unclear what happened next but the cavalry started shooting, opened fire with guns, and murdered about 150 people. the government was really nervous about what they were convince weed be an indian uprising because of the ghost dance and other things going on in the plains, but really they just murdered a bunch of people trying to find shelter.

in four of the lodges, these are lakota. western sioux. the ones we think of as horseback. corpses. lakota men, they are dressed in their warrior finery, their shields and spears. their very best clothes. there -- they are wrapped in bison. there was this beautiful 16-year-old girl. she was wrapped in a very high quality bison robe. readad on red likings -- leggings, beautiful deerskin clothes. you have probably seen this. fabulous bead work. in 80o unlike what we saw the museum yesterday. -- in the museum yesterday. he went back to his camp where his men were celebrating. why were they celebrating? the reason they had stopped for the day was this was independence day. it was july 4, 1849. that sums up a lot of the story. the day that we use to celebrate independence, the birth of the republic. 1849, to us in popular mind, stands for opportunity. we name professional football teams off of 1849. highways. july 4, 1849. that is what the west was all about. also what the west was all about. that is also the environmental impact of gold in california. that will be the topic of the next t

belonged to a larger group of people that outsiders called the sioux indians-- the sioux, but they they called themselves dakota, lakota or others depending on the dialect, which means the people. many of the others moved on to the western plans planes to become full-time buffalo hunters living in teepees and hunting buffalo in the west but a group remained in minnesota. they called themselves the dakota and traded first with the french, then the british, then the americans. as we talked about, when these trade relations are going on and when indigenous peoples are giving items, beaver pelts, buffalo hides, deer skins to these newcomers and newcomers are giving them manufactured goods, that's not just about an economic transaction. what is that about? what is being built? kinship. so the dakota believed they had kinship relations with these newcomers. but by 1840s these relations begin to break down. by the 1840s the dakotas are lacking in wild game to trade with traders. they are falling into debt. this is all to the joy of us policymakers because it's part of us policy which we've talked about, to purposely force ind

the water. where it has always been lakota land and ojibwe land. you all to take a moment and look us in the eyes, all of you congresspeople who are listening, all of you people who are able to create change, look us in our eyes and tell us that you're going to do something. cheers and applause] you're going to do something for your future grandchildren, those yet unborn. think about the people, the beautiful nations that will hum. in minnesota they're trying to build a pipeline. e pipeline proposed by the corporation. myself along with other young people, the youth climate interveners said in the courts that we will not accept this pipeline to destroy the only thing we've ever known. [cheers and applause] while being here in d.c. for the past week, we have told the congresspeople that we want them to sit and listen to us. that you have had your time to talk and now it is our time. it is our time to talk. you've had your entire lives to do something about it. and it has not -- it is not enough. so if we're to demooned climate change it's nothing to

. >> i was checking some of the equipment out from high wheeled vehicles, boats, helicopters ranging from chinooks to lakotas to blackhawks. tell us what the folks are trained to do in situations like this? >> one thing is very important, you know, we learn from significant emotional experience and from repetition and florida has its share of both. we spend a lot of time each year in may ramping up and preparing for this but with us being dual status both down range combat as well as in the state we train for this all the time. our high wheel vehicle operators, our pilots, many of whom are citizen soldiers and they fly in the civilian life, all the way down to our boat operators with our special forces and partners there and our systems, this is ongoing and inherent to their traditional military role. >> brigadier general paul chauncey, thank you for all you and the folks under your command do and be careful out there. our thoughts are with them. we appreciate it. >> thank you, chris. >> we're following breaking news as well from the other coast. ventura county, california where the u.s. coast guard is respo

the camp. after u.s. cavalry men massacred da tote coulds and lakotas in the white stone hill a hunt camp. this was to day exactly 150 years before dakota access private security unleashed a attack dogs on unarmed water protect ores a nearby pipeline construction site. the day after christmas in 1862, soldiers gathered up 38 dakota men and boy and imprison end them. the irmedicine bundles were confiscated, heaped in a large pile and burned as they were led to the gallows singing their death songs. their crime? defending their nation and home lands. the same week that president insulin lincoln signed the emancipation proclamation freeing black slaves the signed the death sentences of 38 dakota patriot. the copper pennies had holes drilled into lincoln's ears will red ribbon threaded through hitch didn't listen, she said of the great emancipator, who we opened his ears. after 1876, battle of greasy grass la coat could women used awls to carve holes holes holeso uncomfortable kuster another heroes. now president barack obama, in the north dakota governor' the sheriff who refused to listen. si

graduating native american nurses with more than 90% of the graduates as registered nurses working in local communities. you also testified that before lakota college none of the nurses employed by the indian health service to work on the reservation and sub dakota were native. of the 70 nurses working on the reservation and 2015, 80% for olc graduates. congratulations. what can a small community college like the one i have in the marianas in my district, click these colleges in high indigenous populations learned from the college success? >> thank you for that question. part of what we do really well in our nursing program is we create culturally competent health -- competent health care so we are caring for us and you have heard from other witnesses that our community and one of their primary motivators is the opportunity to give that to the community and i think our nursing program exemplifies that need and concern to give back. part of what we also do around our nursing program and we have implemented a college wide but particularly in our nursing program where students have high stress, demanding academic requirements and clinical requ

feel comfortable doing this, which corporation causes your tribe and community the biggest problems? by treatyam a lakotand we have ascertained many questions of why corporations like newmont and del monte and many others that want to strip our basic minerals. ben you produce a people to codependent on the system, we have no rights. in ancient times when we were structured under a matriarchal system, women told men what to do, that is why we had the power of serving our nation by helping our women get to everything that is needed and today when you reduce a man to that level, we have no right protecting our women, let alone having them place food on their table so they can be successful in any way of living in this modern convenience, that is what is important. just like what most people set in these conversations, the rich keep getting richer and the poor keep getting poorer. host: we are going to move to the republican line, appreciate your call. daniel in virginia beach, good morning. sir.r: good morning, i was listening to the clique with elizabeth warren about how we have to change the mindset and s