the b.i.a. to speak for all western shoshones, for the western shoshone identifiable group. the te-moak bands emerge from an older set of considerations. there was a treaty council that existed up until 1890, the time of te-moak's death. that was revived in 1912. that treaty -- that treaty council, which was often led by members of the te-moak family, who is usually in opposition to the bands. but they hire an attorney to pursue a claim. not to claim the land was lost but to go after the government for unkept promises. they were very clear about that. during the indian reorganization act period, during the indian new deal, the bureau of indian affairs pushed the western shoshones to form an umbrella government that would roughly cover the area of the treaty. that's where the te-moak bands come from. when it's initially chartered, the te-moak bands only include the elko colony. at various times throughout its history, some groups joined, some groups fall out. the battle mountain colony joined, but then left after 1940. during much of this claims period, the te-moak bands will

flint would be better off with the shoshones. major adams: what the devil are you talking about? did you get snow blili up there? >> i could, there was enough snow. >> there is a woman up there, all right. about a mile from there there is a shoshone camp. we figured the tracks might be flint's. >> she was a little bit of a thing with a shotgun. major adams: did you know anything about flint? >> she said not. she didn't want us around. >> if we had left we would'vee been in the snow this very moment. major adams: that is just a great. i have a whole wagon load of people that could freeze to death or starve to death. i have two smart young boys like you working for me that can't even handle a woman with a shotgun. >> you ner saw a woman like her. major adams: you want much good to me now, are you? >> is the train and that bad of shape? major adams: they are not gogo. if this wind doesn't quite soon it will snow on a soon. >> i don't think anybody saw us when we rode in. that is why we holed up here. major adams: i am worried about that flint, around in shoshone country. >> he might

later the shoshone groups came .n territory.eyaay you see it goes on both sides of the border. contact, our people were governed by a family system. everybody here comes from a family, right? of the first things we will ask you if you come into our territory, who is your family and where are you from? we want to find out where you are from and who your family is. why do you think you want to know who your family is? i will tell you why. because we want to find out if you are related to us. if you are owl clan, you are my relatives. if you are not, that is a different thing. that's how we find out if you going to possibly date somebody. [laughter] now, as far as land goes, it's a complicated system. area,mily controls that and let's say -- who is not a vegetarian here? ands say you shoot a deer it gets out of your territory and comes into our territory. if you shot that there, go ahead, you can pass, because you need to get that. now the common try to pick acorns, unless you have a permit, no, you are not going to do that. so it's a comic hated, and that's how it works. techniqu

later, the shoshone groups came in. this is kumeyaay territory. you see it goes on both sides of the border. before contact, our people were governed by a family system. everybody here comes from a family, right? how many of you have worked with native american people? -- some of the first things if you ever come into our territory, we will ask you who is your family and where are you from? we want to find out where you are from and who your family is. why do you think you want to know who your family is? i will tell you why. because we want to find out if you are related to us. the family i come from is known as the dark cloud and the our claim. -- owl clan. if you are owl clan, you are my relatives. if you are not, that is a different thing, too. that's how we find out if you going to possibly date somebody. [laughter] stan: now, as far as land goes, it's a complicated system. the way it works is -- in our area, our family controls that area. let's say -- who is not a vegetarian here? you are not? shooting say you are at a deer, and it gets out o

the department of interior says they have been transferred to the fallon paiute shoshone indian tribe. they were being stored at the nevada state museum in carson city./// ((christianne klein)) >>> all those political signs up around town should have come down already. but there are still some lining empty space along roadways. the county says candidates have 15 days after the election to remove their signs... which put the deadline yesterday. those who have a sign still up face a fine. so... it's distracting or blocking views of oncoming traffic, you can file a complaint with the county at 702-455-4191 or contact the state. /// ((mauricio marin)) >>> japan is a winter wonderland right now... and that is very unusual for this early in the season. the capital of tokyo is blanketed in snow. and it is actually the first snowfall to happen in japan in the month of november in over 54 when the government started tracking it. temperatures also fell to near zero. the snow did cause some problems with traffic in the city./// ((weather toss)) <<< (((>>>cooler today for turkey day as some lefto

he represents and comes from the cherokee shoshone tribes. registered members in good standing of the cherokee nation of alabama but raised by his parents in washington. jay is the originator and host ,f the american indian truth not wealth, the most dangerous show on radio. j will be giving us more background part of this discussion. you for inviting me today. thatruth of all of this is , what my brothers and sisters are doing at standing rock is standing for all of humanity. is not about whether you are an indian or european or about whatack, it is are we going to do to survive on this planet? is not available, we all die. death has no color. up to protectg our grandmother, the earth. us the blood that she gives which is the water that we joint and live on. rink and love on. corporations are the biggest culprits in all of this. the only thing they care about is the bottom line. , the heads ofhose these corporations, when there is no water to join -- drink, what the hell will you do, how will you survive? do have an exit plan to go somewhere

which is in three separate languages, he represents, comes from the cherokee and shoshone tribe . e's a registered member of the cherokee nation of alabama but raised by his parents in washington. j is the originator and host on wps w, the american indian truth, knight wolf, the most dangerous show on radio. so jay will be giving us more background as part of the discussion. >> thank you phyllis and thank you for inviting me today. the truth of all of this is that what my brothers and sisters are doing is actually standing for all of humanity. at issue is not about whether you're an indian or european. or an asian or black person. it's about what are we going to do to survive on this planet? if water is not available, we all die. death has no color. we are standing up to protect our grandmother, the earth. and the blood that she gives us which is the water that we drink and live on. corporations are the biggest culprits in all of this. the only thing they care about is their bottom line. and i say to those that are the heads of these corporations, when there is no water to drink, w

shoshones. even from the mighty sue. (sighs) that was a long time ago. ain't many of 'em left. yeah, but i've lived with them horse, and that makes a heap of difference. how come you call me a horse? well, i call jim bridge a horse. carson, too. they call me "horse." that meant you is a real man. hey, you figure you can move around on that leg? rub, i'll try it in three, four days. i got some unfinished business with a party named starbuck. now listen, young fella. don't you take off on no kind of (indistinct) or somethin'. stands the reason that his foot was hurt just as bad as yours. come on, you--you just stay here with me. who's that? that's what starbuck's comin' back after. hunt: she's my granddaughter. ?? grandpa says you were caught in one of his traps. a matttt of speakin'. and that you turned another man loose? that's right. that man was my husband. hoby: i know. he was coming for me. well, you outt'a feel real lucky he didn't get here. he wouldn't harm me. well, i gather he'e'lookin' forward to harmin' your grandfather. i don't like the way he lives. he killed my mot