one of his books, i think this book that she wrote with timothy snyder, there's a passage where tony judd how he studied history, the post-war history of france, and gives an example, with gedroyc, it was during this period that gedroyc was working in france, and gedroyc, gedroyc is now a huge figure for ukrainian-polish, let's say, relations, and someone asked ghidroyc if he ever had contact with, at all, acquaintance with jean-paul sartre, it is the same period, and the hydroyts answered: no, they will not understand anything, that is, it was super concentrated not... noticeable for such a mainstream of generally intellectual french work, although it happened precisely in paris, well, for me, this is also such an example for us ukrainians, nevertheless, do not lose this hope to be patient, and for me i would say that any honest russian intellectual should at least learn about this case, and the last question is where... is your red line in general, how would you define participation in joint events for yourself, not even on one platform, but in joint events, for example, at festivals wi

that we do not see among the russians either, i remember even in the book of the english historian tony judde of his books, it seems in this book, which she wrote together with timothy snyder, there is a passage where tony jatro. as he studied the history of the post-war history of france and gives the example of hedroitsa, it was during this period that hedroitsi worked in france, and hedroitsa is there. a huge figure now for ukrainian-polish, let's say, relations, and someone asked hidroits if he was ever in contact, at all familiar with - jean-paul sartre, this is the same period, and hidroits answered: no, they are nothing will understand, that is, it was super concentrated, imperceptible to such a mainstream, generally intellectual of the french robot, although this happened precisely in paris, well, this is also such an example for me, for us ukrainians, still not to lose this hope, to be patient, and for me , i would say that any conscientious russian intellectual should, at least learn about this case. and the last question, where is your red line, in general, how would you define it