in those days, it was most convenient to travel by water, but the tyshkevich brothers did not want to wait until the next ship sailed and began to study the depths of the rivers themselves, and after they built the ship, they called this ship maria thank you very much. after there were more ships with and without names, and as a result of travel, a book called villa and its shores was written by konstantin tyshkevich in 1858, but published posthumously in 1871. the vault of the tyszkiewicz family is located at the church of st. casimir, by the way, the wooden church was built at the beginning of the 17th century by alexander tyshkevich in honor of his baptism into the catholic faith. and it was named the church of the nativity of the blessed virgin mary and st. casimir. i know my father that the church is like a bird. the phoenix was reborn several times, it burned down several times, but still it was reborn in the fourth year. would be connected. uh, just like all the drevlyans of her costumes. rather, it just stood for 60 years, but in toshkevich’s wake, the stepping-stone church, w

the vault of the tyshkevich family is located near the church of st. casimir, by the way, the wooden church was built at the beginning of the 17th century by alexander tyshkevich in honor of his baptism into the catholic faith. and it was named the church of the nativity of the blessed virgin mary and st. casimir. father know that the church is like a bird. phoenix revived several times, and several times it burned down, but still the bonfire was reborn, i stayed in the bathroom, i was a drevlyan and utyshu in 64. it just stood there for 60 years, but you were awakened by the kevich’s stepping-stone church, which itself burned out, the third fire was at home and already a stone church from brick at the end of 18 and this suit was drilled after the war and on the old foundations of the nineties was visited in this church . but now the bonfire of st. casimir is a visiting card of logoisk. as i understand it, it is already after the nineties that we see the look that we see now is and was designed by its architects commercial. at st. casimir's is located

the vault of the tyshkevich family is located at the church of st.imir, by the way, the wooden church was built at the beginning of the 17th century by alexander tyshkevich in honor of his baptism into the catholic faith. and it was named the church of the nativity of the blessed virgin mary and st. casimir. i know my father that the church is like a bird. the phoenix was revived several times, it burned down several times, but still the church was reborn, it was prompted. drevlyan and utysh in 64. was in pieces. rather, it just stood for 60 years. the newcomers were awakened by the stepping goat, which had burned itself out like that, the third bonfire was in the wake of mana, already a stone church from a brick, at the end of the eighteenth century, and this suit was drilled out and after the war and on the old foundations in the nineties was used in this church. but now the church of st. casimir. this is a logo business card. as i understand it, it is already after the nineties that we see here the appearance that is now seen , but it is also terr

with the same surname tyshkevich for the development of the territory, and he stayed for some time.he lived in these parts, the second version is simple. yes, it’s impossible that the name of the village is directly related to the noble family of tyshki. which version to believe? choose yourself. wow, they have their own store here, you can collect your daughter to school. i have my daughter is going to first grade this year. 20 rub. it doesn't seem expensive to me. there are probably not as many buildings as we would like, but nevertheless there is something to see. this monument is dedicated to fellow countrymen who died in the battles for the freedom and independence of the motherland during the great patriotic war. this time i went to agrogorodok tucha, which is located in the minsk region. well , i went through the nameplate, but so far i don’t see houses, i’ll probably have to walk a little on foot. for the first time in historical documents agrogorodok is mentioned in 1552, as the village that belonged to queen bonnie, the mother of the grand duke of lithuanian zhygimonts on

as ruzhana, the town has been known for the first time since 1552, as the possession of the tyshkevichily there were over 400 households, there were brick tile factories, the vazelyan school of the unian monastery, the church and costume in ruzhany even created analogues of the slutsk belts by 1900. more than 3,500 people lived in the city. at that time, there was a higher religious educational institution for jews, and the town became the center jewish learning. in the 18-19 centuries, a whole jewish quarter was created here. a thousand people lived in it just for him and they built a large synagogue in the spirit of the late baroque and a small large one, alas, it is in a deplorable state. the small synagogue was a little more fortunate; the building itself was not destroyed, but was adapted for the motorcade's own needs. this is the territory of the local car depot. true, tourists are not allowed here, the abandoned building is surrounded by private houses and a fence. so if your curiosity runs wild, of course, through it, well, i would did not risk the synagogue is in an abandoned

well, what do you think about the new location of the mule lake near the village of tyshkevich and, more, the agricultural town of tyshkevichi, here the snow-white sand is the cleanest lake. there is everything in order to comfortably spend their holidays and here people, to be honest, rest in tents. i'm thinking, do they stay here for the night, tent with me? near the manor house there are outbuildings, and i went to look at the territory of the wedding house, there was a distillery. the barns, the water mill, the smithy and the tavern were built with neo-gothic elements, in contrast to the classical manor house. first of all , a huge t-shaped barn stands out. but this here, it seems, remained old doors, massive ones from those times. it is, at least, my guess that since then , and right here right behind me. stored grain. yes, of course, before the mills were different than in the 21st century, inside the barn you can see another wonderful so-called trace of antiquity, it turns out that the floor in the barn was carefully laid out with stone tiles, like the one that once paved the stre

flower, as ruzhana the town has been known since 1552 for the first time as a possession of the tyshkevich here there were over 400 households, there were brick and tile factories. the vazelyansky school of the unian monastery, the church and the costume in crops. they even created analogues of the slutsk belts by 1900. more than 3,500 people lived in the city. at that time, the higher religious educational institution operated there. for jews, and the town became the center of jewish learning in the 18-19 centuries. a whole jewish quarter. thousands of people lived in it just for him and they built a large synagogue in the spirit of the late baroque and a small large one, alas, it is in a deplorable state. small same synagogue. lucky a little more, the building itself was not destroyed, but was adapted for the motorcade's own needs. this is the territory of the local car depot. true, tourists are not allowed here, the abandoned building is surrounded by private houses and a fence. so if curiosity is running high for you, of course, through it, well, i would n't risk the synagogue is locat

this question option b was a chink the eighth question, the brothers konstantin and eustafi tyshkevichhis science in belarus i don’t know geography, archeology was invented in belarus in principle, somehow valery because konstantin's brothers are in belarus from the fact that geography then, well, had already discovered everything, then south america, yes, and they decided to look. well, what is there, well, there is, they became archaeologists and eventually found a lot of jewelry, really. they began their scientific activity with excavations. kurganov the correct answer to this question is option b. archeology ninth question. which statement is false ? a b or c time? ksenia , i answered option c because monophonic is 10 centners, not 100. she is clever well done. and in math, she gets a great nine. i think that in the next quarter we will come up with the correct answer to this question at 10. this is a variant with this false statement. well, the last question. indicate the correct spelled word meridian options, and option b or option c time. eugene know the correct answer. well, i