muawiya's efforts during his rule bore fruit, the umayyads were able to establish a strong government build unity in the islamic country. in the meantime , there is a city that threatens muawiya and his government , most of its residents are against the umayyad government. an important news spreads in the city and temporary happiness is given to the people. muawiyah is dead. therefore, when mu'awiya was killed, we see that this iraq, which shows a reaction, especially kufa, which invites imam hussain (peace be upon him) to come and take us out of that humiliation. may the honor of amir al-mu'minin (peace be upon him) be revived. the social gathering in kufa was the naziya rakhwa of this, on my side, on the side of the end of the military training and formation of the army for kufa he gives a special mood to these people, because they feel that they are the leader of conquest and the leader of war, and i am the fatwa of the countries, and i am harrawa al-massar, and i am the slave of the islamic state, and i am the leader of the end of islam. therefore, this is my atmosphere of self-re

the umayyads had to think hard to lose the position of president.why was there insistence on the killing of imam al-hussein because of his nest, it would be tyrannical for political power, if imam al-hussein was alive, because of his nest, would it represent the opposite project of the al-qahriyyah law , in which the al-umayyad law began, and therefore, the position of imam al-hussein in the nation , peace be upon him, in the nation? also the lineage of al-imam al-hussein all these things make imam al-hussein the only one who is qualified to be the alternative, and this alternative is not an alternative , just on the level, not enough, an alternative on the level, an alternative on the level of ruling and authority, an alternative on the level of the values ​​of imam hussein, peace and blessings be upon him, in madinah , questioned by marwan ibn hakam it was asked why you don't pledge allegiance to yazid. if someone like yazid wants to take over the government , he should say goodbye to islam. the imam, who cares about islam and the happiness of peo

hossein bin ali this is the result of the umayyads' tricks against the people and yazid.sits on the seat of government. imam hussain , peace be upon him, decided to leave medina after rejecting the pledge of allegiance they take. muhammad bin hanafiyah has an order for the imam. o brother, the most beloved people to me. i am afraid of you to be in the war between two groups and become the target of spears. now go to mecca, if you are happy there, stay, if not , take refuge in the rivers and mountains, the imam said, brother , you have shown kindness and compassion, i hope your opinion will be useful, the caravan of the ahl al-bayt is moving towards mecca . those who think and investigate, those who are influential, those who understand make decisions, they know what they are doing. against these. are another group that follow the sequence they are on this, they are influenced very quickly , when al-hussein's expense is said, this means that the meaning is lis gadhare, it means that he spent in the sense of anti-entering . he was whispering. imam, do you say a mustache? we

upon him) and wrote the last letter to imam hussain (peace be upon him) to the supporters of the umayyad tribe, that is , the atmosphere in kufa was like this. it was not only that he did not write a letter to the imam, but also that imam hussain, peace be upon him , had hope for the only place after kufa, which was basra. the imam wrote a letter to the elders of basra, the month of ramadan has not reached half yet. it is necessary to multiply books, that is, a single book expresses reality the political and social aspects of al-kufah are enough. it was not pledging allegiance to yazid, and under the weight of this pledge and the rebellion of aba abdullah al-hussein, peace be upon him, one meaning was not to be forced to go, but the other meaning that preceded this was that imam hussain, peace be upon him, due to the completion of the argument that had been made for the help of the people of kufa, rebelled against yazid. and they basically said, i want to enjoin the good and forbid the evil. muslim bin aqeel is one of the people who came to makkah from madinah with imam hussain. in the f

both ali badal and ali khata, before imam hussain (as) rejected the pledge of allegiance, the umayyad family conspired to kill him . before his death, mu'awiyah proposed and created the foundation for yazid's fiefdom. considering the inappropriate character of yazid, the opposition of a person like hussain ibn (peace be upon him) and his lack of allegiance to yazid is obvious to it seemed the umayyads had to think carefully so as not to lose the position of president. but if there was insistence on killing imam al-hussein because of his nest, it would lead to political domination. if imam al-hussein was alive, because of his nest, he would represent the opposite project to the law of al-qahriyyah, in which the beginning of al-umayyad al-dawlah, and therefore, the position of imam al-hussein in the ummah, peace be upon him, is also in the ummah. the lineage of imam al-hussein. all these things make imam al-hussein al-wahidi the only one who is qualified to be the alternative, and this alternative is not an alternative. imam hussain (peace be upon him) was asked in madinah by marwan ibn

indeed, yazid's knowledge of umayyad bani was superficial.published a treatise on the curse of the men who went with hussain bin ali . no one came back except ali bin al-hussein. let's make this punishment. this is a great punishment. later on, yazid's punishment is apparently yazid's. a hacked name on all hearts and the mention of all lips hossein bin ali. and that's why you see that after the karbala incident, there is another the umayyads do not let water go down their throats and the uprisings , because imam hussain (peace be upon him) disrupted that way of thinking, numerous uprisings took place in the islamic society , which ultimately led to the destruction of the umayyads. yazid, who sees the situation as dire, tries to abstaining from the responsibility of the karbala incident. throws and scolds him severely. the wave of awakening of the people of yazid palace also covers. yazid women, the daughters of muawiya , start to cry when they see the women of the family of hussain bin ali, peace be upon them, who were brought as captives to

end of the month of rajab in the year 60 of muawit bin abisfian, and his son yazid takes over the umayyad government in damascus in his place. in the first step, yazid asks for allegiance from husayn bin ali in medina . hussain bin ali rejects the request for allegiance and only visits the shrine of the holy prophet, peace and blessings be upon him. this request for allegiance was not new it was one of the most important concerns of the umayyad government. do not notice that the islamic community has been transferred from the community based on the origin of the religious brotherhood. and the people have the right to participate in the administration of the state . it is the one who produced after the one who produced the king of al-adud and the jurists and the hadiths to the status of the hadith and the opinion of the sultan of ghashum. to the ruler, one murder and one robbery. weakness and weakness in the spirit that the holy prophet, may god bless him and grant him peace, had created among his ummah are slowly creeping in and showing themselves. less than 10 years had passed since the

it was not new, but it was one of the most important concerns of the umayyad government. please note that the islamic community is based on the principle of religious brotherhood, and the people have the right to participate in the administration of the state in the way of dealing with it to the authority of nature. the nature of soltaniyeh is the restriction of the authorities. all of them in the hands of al-khal al-hakim al-amayi was the process of subjugating the community and submitting to the political authority of the al-qa'ima al-musatsulah basim al-din, running on foot and leg, and it was the result of what was the result of the king of al-adud, and the jurists and the hadiths were sent to establish the hadiths and the opinion of the sultan of ghashum. obedience and obedience to the ruler, one murder, one theft , one weakness and laxity in the spirit that the holy prophet, may god bless him and grant him peace, created among his ummah have slowly crept in and are showing themselves less than 10 years after his death. prophet muhammad was the slave of wealth and th

yes, the umayyads were relatives of the crime . yes, the crime that happened in karbala came from among the government officials. yes , they were criminals. the justification that mr. hamas attacked is now the nature of hamas's attack. and things like this are more painful than the actual crime that israel is committing here, well , finally, in which regulations, in which shari'ah, in which political system is it considered acceptable, where in the world is such a thing? they call something as defense, mr. dr. dhareh, we have recently seen a series of events, mr. dr. seyed oghahi, for example , we had the decision of the international court of justice to stop the killing of the zionist regime, or whether the zionist regime killed the kotak regime. addressing these for the first time almost happened, which can also be investigated, yes , when the international organization officially considers the israeli regime as one of the countries and governments of the organization. the nations that basically played the first role in the estab

umayyad banu supporters in kufa they find out that noman tuan is the opposite. he strikes all of me, he will be an obstacle to him, and whoever takes the origin of everything is permissible, he should deviate from the divine command and the holy religious shari'a and adopt a special shari'a for a worldly soul. therefore, the ruling is the goal, and the authority is the goal, so in the morning, everything is permissible for him, when this slogan becomes, everything is permissible, and the shari'a is agreed upon. religious , moral, spiritual, and humane, and the dawn of murder , crime, and treachery is the beginning of al -sad al-sa'id, and it is considered a shari'a right for him, if he does it, he does it in order to protect this authority, and even then, they will strike and attack all the people of allah. to be in his letter, yazid asked obaidullah to find muslim and either kill him or exile him after arresting him. i don't believe that obaidullah bin ziyad was a leader, he was straight, he was a saffah , but he was a straight-faced saffah, but he was the cent

look, you will see that it is true that the people of sham have adapted to the umayyad culture, but when they came for hajj for other reasons, many of those people realized that this situation that the umayyads had drawn for them was not true islam, even though they themselves they were presented as the inheritors of the prophet. the movement of imam al-hussein in history is not seen in history , he gave to islam, to islam, jeddah , and he gave power, he gave him permission, he gave him the opportunity, because he continued this message, and that the fulfillment of the goals and reaching the ends, and the fulfillment of the word of god the most high in this world, and the sovereignty of the concepts and meanings of the qur'an in this world is the sovereignty of justice. the establishment of the state of al-qast and al-adl, the investigation of the real goals of the religion of al-islami al-hanif. dinner at jame shahr mosque on friday. people have gathered to offer friday prayers to the imamate of yazid. the request of the people is that ali b al-hussein (peace be upon him) went on the pu

basra is the city of the tribes, there are many kharijites, and they fight against the al-umayyad rule, some of them are among the followers of those who, that is, they take control of the rule and in the subjugation. al-damwayh was threatened according to the historical narratives , and he wanted to do what he wanted. as you can imagine, we find that obaidullah bin ziad, when he was informed and informed, would be in kufa and the province of basra, and that dream would come true . moreover, obaidullah bin ziad saw that there was an intersection between him and yazid bin muawiyah, so he did not believe obaidullah bin ziad. when we were told about it, obaidullah bin zayad was happy when this dream came true, and the dream was far away. it is impossible to believe that obaidullah bin zayad will fulfill all his ambitions and all his expectations in the ruling. imam hussein, peace be upon him , wrote a letter to the leaders of basra and called them to help him. suleiman bin razim is the carrier of the imam's letter to the elders of basra. after receiving the letter, ahnaf bin qays, the lea

indeed, yazid's knowledge of umayyad banu's knowledge of hussain bin ali was an apparent knowledge ofm al-hussein, peace be upon him, who wrote the bathura and published the message . the men who went with hussain bin ali , no one came back except for ali bin hussain . and that's why you can see that after the incident of karbala, the umayyads have no more water in their throats. it does not die and uprisings because imam hussain (peace be upon him) disrupted that way of thinking, numerous uprisings took place in the islamic society , which ultimately led to the destruction of the umayyads. yazid, who sees the situation as dire , tries to avoid responsibility for the karbala incident. he blames obaidullah and punishes him. they marry him. the wave of awakening of the people of yazid palace also covers. yazid women , the daughters of muawiya, start to cry when they see the women of the family of husayn ibn, peace be upon them, who have been brought as captives to dar al-amara. protests reach yazid's ears. yazid under political pressure people give orders to tolerate the prisoners. and

hossein bin ali umayyad tricks against the people will be successful and yazid will sit on the thronegovernment. imam hussain , peace be upon him, decides to leave medina after rejecting the pledge of allegiance. muhammad bin hanafiyah has a request to the imam: o brother, the most beloved people to me, i am worried about you that you will be in the war between two groups and become the target of spears. now go to mecca. if you are happy, stay there, if not , take refuge in the valleys and mountains. imam said: brother, we showed kindness and compassion. i hope your opinion is useful. ahl al-bayt's caravan is moving towards mecca. imam's movement was a migration. with all the characteristics of the quranic migration although we may not understand it so clearly. there are two groups of historians. those who shape history, give direction. one is special. those who are the leaders, those who think and research, those who are influential, those who understand, make decisions , know what they are doing, on the other hand , there is another group who are followers, subordinates, they follow

there are a lot of kharijites in the tribes, and they fight against them in the al -umayyad dynasty.

look, you will see that it is true that the people of syria have adapted to the umayyad culture. but little by little, when they came for hajj for other reasons , many of those people realized that this situation that the umayyad banu had drawn for them was not the real islam, even though they presented themselves as the guardians of the prophet, the movement of imam al-hussaini al-tarikh naraha baneh ataat al-islam for islam. jeddah wabiyyah, granting the power, granting the prohibition, granting the opportunity , the continuation of this message, and the realization of the goals, and reaching the ends, and the fulfillment of the word. god almighty in this world. web of siadah al-makhnaws and meanings of the qur'an in this world, siadah al-adalah, qiyam , dolah al-qast, and justice, researching the real goals of manuddin al-islami al-hanif, in the evening of the jama shahr mosque on friday, people have gathered to pray the friday prayer under the leadership of yazid. the people's request is that ali bin al-hussein, peace be upon him. go on the pulpit and read a sermon. yazid agr

al-umayyad rule had the opinion that if al-hussein al-kufah enters, the course of history will change that is why. that's a lot of people who wrote al-qawa in the prison and the prisoners when we don't talk about the umayyad rule, we don't talk about the state , and the state has a system for law enforcement, it has a system for security , it has a system for communication, it has a system for collecting information, and it has a system . and three times, there are people in all the joints of the community, and there are men who can gather information, analyze information, observe people, and observe political and social movements . it is not difficult for al-dawlah to have this powerful security system. bin urwa drags him to the palace and orders him to reward muslim, hani refuses to do so , obaidullah gets angry and beats up hani . when ubaydullah bin ziyad stood up, he struck with a voice, even the people , the honorable face, and he was sent to the prison of al-qaziyyah, and it was widely reported that hani bin arwa's absence was long . and when takhir hani arrived, the people of

kufians intimidated the government and deceived, the umayyads have forgotten their covenant and crept into the houses. muslim's struggle is defeated in favor of the government. muslim, after performing maghrib prayer without a single companion wanders the streets of kufa. tired and wounded , he reaches the kende tribe's neighborhood. an old woman named toe is sitting outside her house waiting for her young son. muslim asks him for water. asal al-amr an muslim ibn al-aqeel la yawey ahud man naas. i ask for something , i don't want it. it is an indication of the change of people's beliefs if this is the same group. they had corresponded with the imam and helped the imam to reach makkah from makkah . makkah would have been the base of the uprising. it was not necessary for the imam to come to kufa . they did not do this. they sat in their houses until the imam came to them, and therefore ubaidullah was also at hand. kurds provided that situation and such cases happened. the people who did not accept obedience to the caliph and his governor have now preferred neutrality. the mosque of the

umayyad tricks against the people are successful . and yazid sits on the seat of government. imam hussain , peace be upon him, decides to leave medina after rejecting the pledge of allegiance. muhammad bin hanafiyah has a request to the imam. o brother, the most beloved people to me. i am worried about you being in the war between two groups and becoming the target of spears. now go to makkah, if you are happy, stay there, if not , take refuge in the rivers and mountains, the imam said, brother , you have shown kindness and compassion, i hope your opinion will be useful, caravan. ahl al-bayt is moving towards mecca . it was the move of imam hijrah. all the characteristics of the qur'anic emigration that i am the homeland of allah and this is the end of the world, although we may not understand it so clearly, the history makers of two groups are those who shape history in order to make one the characteristics of the pioneers. those who think and investigate, those who are influential, those who understand, make decisions, know what they are doing. in contrast to these, there a

it is the basis for the umayyad government. obaidullah bin ziyad was able to dominate the situation of this city with his special personality traits. intimidation , threats, and violence, as well as creating division between the heads of some tribes and promising positions and positions to others ibn ziyad's government methods were among them. once again , ibn ziyad is chosen to go to kufa and prevent the uprising. as for basra, it seems that basra does not have the similarities of kufa in thoughts, but it is a social center without basra . now kufa is like the rest of the other cities. basra is the city where the tribes live . there are many kharijites and they fight for the umayyad rule. he surpasses the wishes of the saints of their grace, that is, a person like abdullah bin ziyad, that is, the heir of abiyyah al-nazah al-damwayh, and he was threatened according to the historical narratives. by separating me from the province of basra, he wants to do what yazid wants, as he imagines. therefore, we find that ubaidullah bin zi

that's why i'm not talking about the al-umayyad dynasty we are not talking about the state, and the state has a device for police , it has a device for security, it has a device for communication , and it has a device for gathering information, and it has devices. analyzing information, observing people, and observing political and social movements, it is difficult for ali al-dawlah to have this powerful security system, it is difficult for her to be able to determine the location of muslim ibn aqeel ibn ziyad , with a trick he drags hani ibn arwa to the palace and he orders him to hand over muslim. khani refuses to do this. obaidullah gets angry and beats up hani. when ubaidullah bin ziyad stood up, he was struck with a sound until the face of the people was raised . al-qaziyyah is published and the news is long gone . al-arwa is the case of the hair, the case of pilgrimage, and the visit of tahir hani, then the people of bani mazhat gathered their men, and they were armed with weapons, and they were armed, and they were armed in the palace of al-amare. ibn ziad, who sees the situation c

will say. that city ubaidullah fell into his hands, so this is him with the knowledge he has of the umayyadasty. muslim bin aqeel is thrown down from the top of the building and martyred. before martyrdom, ibn aqeel sent blessings on the prophet and said: o god, judge us and the people who lied to us and abandoned us. i have fallen tears from my eyes. know me. i cried one of your tears. i did not extinguish the candle of your organs . a small support and i didn't forget that it is full of broken spears. oh, your anger in the eyes of god , those who are sitting because of the sad heart of zainab, whose hossein is sitting headless in mourning for his wife and children. who said that we are strangers, dear sister , there is no one in both worlds who is taller than you ? i screamed a hundred times with a brother, hey , the heart of haider karra, abolfazl, my liver was torn , as if the next season, you are the one and only, hossein , from where you set fire to the tent. where are you, abbas, where are you , where are you, where are you , mother is looking for you, mother is coming on top of your

indeed, the knowledge of yazid was known to the umayyads. there was an apparent recognition of hossein bin ali. death with dignity is better than life with humiliation. this is karbala, the destination of thousands of pilgrims in love and a name engraved all over it. the heart and the mention of all lips, hossein bin ali. the sun of the 10th of muharram has set. imam hussain ( peace be upon him) and all his companions were martyred. what was in the tents was looted and the women of ahlbayt were also captured. imam sajjad, peace be upon him, who was not allowed to fight due to illness, is among the prisoners. on the morning of the 11th of muharram, yazid mastroozi's army and the looters take the captives to kufa. day. 12th muharram 61 year of kufian work and house they left their shoes and came to watch. the yazid army brings the captives into kufa, while the heads of all the martyrs are on spears. the sermon of hazrat zainab , peace be upon him, and imam sajjad, peace be upon him , set up a pipe in the kufi crowd. people's happiness turned i

al-hur riahi and lam yakan umayyad. ho kan means leader military in the army that represents the islamic army, and he was responsible for it, that is, his military responsibility. historically, the commandment of al-harr is not written on this line. it was not included in the al - amayi line. al-hussein, in the moment of the moment, means that this type of historical strategy is al-thawrah al-muswahidah, and yazid ho al-muntafi umar bin saad puts an arrow in his bow and throws it towards the camp of imam (peace be upon him) and says to the soldiers: testify before the amir. i was the first to shoot. hundreds of arrows are released from the bows and sent to the imam's camp . hazrat turns to his companions and says: may god's mercy be upon you. get up and go to a death from which there is no way out. imam's few companions turned towards the enemy and towards the battlefield. um, at the psychological and moral level, i think it is very clear, both from accounts of the battle and of the proceedings and almost more important

the month of rajab in the year 60, muawit bin abisfian passed away and his son yazid took over the umayyadent in damascus. in the first step, yazid asks for allegiance from husayn bin ali in medina . hussein bin ali rejects the request for allegiance and he only goes to visit the shrine of the holy prophet, may god bless him and grant him peace.

basra has a sensitive position for the umayyad government from a military and political point of view. obaidullah bin ziyad was able to dominate the situation of this city with his special personality traits. coercion, threats, and violence, as well as creating division among the heads of some tribes and promising positions and positions to others, were among ibn ziyad's governmental methods. ibn ziyad once again. he is chosen to go to kufa and prevent the uprising of muslim bin aqid. basra seems to be the same as kufa in thoughts, but the social council of basra, now, kufa , like the rest of the other cities, basra, the city of taqtan, the tribes in it, the kharijites in large numbers, and they fight against them. . that is, he inherited from abiyyah al-nazah al-damwiyyah, and according to the historical accounts, he was threatened with exile from the province of basra, but he wanted to do what yazid wanted, as he imagined. therefore , we find that ubaidullah ibn ziyad, when we were informed and informed, was in kufa and the province of basra as well. this dream will come true, in ad

the place of preparation for finding the appropriate starting point for the confrontation of the umayyadsand imam al-hussein, yazid, is at their head, that is , he was capable of self-sacrifice, and he knew it , and he said that to... it is obvious because of his lack of physical strength. karvan imam is excused from accompanying him, who still has the scars of the battle of safin on his body. choosing how to overcome this killing or if i do not overcome being killed, where will i be killed, which creates an awakening , then choosing this hand of hussain bin ali , he will definitely be killed in madinah, is a way to overcome. no, but if he is killed here, it has no effect on leaving medina. at the end of their life, they gave a will to muhammad bin hanafiyah , in which it is stated that i do not go for the evil of corruption and injustice, but for the reformation of the ummah of my ancestor, the messenger of god, may god bless him and grant him peace, i want to enjoin good and forbid evil. to follow the life of the holy prophet, he knew the prohibition of evil. the change that he wanted t

deprived people, there are you, and you are silent about this darkness caused by the actions of the umayyads because of their property. they were neglecting the interests of islam, especially the elites of the society who are responsible for awakening the people and mobilizing the people against the atrocities, they were short and did not move. the imam continued in his sermon: "you have failed to fulfill your duty and claim divine rights in most cases." you underestimated the right of divine leaders. you have oppressed the rights of the oppressed and the deprived classes of the society. you have neglected the rights of the weak and deprived. al-hussein is the son of the messenger of allah. he is a product of rasulullah's school. ho afraz for islam and kafi. al-hussein is a school for everyone. he is the source of knowledge. wise and knowledgeable for everyone, and we should not pretend to belong to this thought of his, without diving into his personality, and if he abandons the command of the good and forbids the evil, the oppression and corruption will spread in the country, then there is

city that muawiya and they threaten his government because most of its residents are against the umayyad government. an important news spreads in the city and temporary happiness is given to the people. muawiyah is dead. therefore, when mu'awiyah was killed, we see that this iraq, which shows a reaction , especially kufa, which invites imam hussain (peace be upon him) to come and save us from that humiliation. bring out the honor of amir al-mu'minin, peace be upon him. the social fabric in al-kufah is the fabric of rakhwa. this is on my side, i am on the other side of the end of the military training and the military formation of kufa. both the leader of al-fath, the leader of al-harroob, and i fathwa al-baldan, and i harrawa. at this time, both i came to the islamic state and i entered the others in islam, so this atmosphere is my self-confidence and this atmosphere is my feeling of excessive power and excessive importance. it has been more than 3 decades that kufa has become a big city. this city was one of the most important military bases of islam. over time, the military and some ot

all the internal data of this umayyad tribe will be transferred to yazid. yazid was a skilled swordsman. yazid was very reckless. as a result, in the opinion of the elements of disbelief in this clan, yazid is great for this great work. not an hour has passed since muawiya's death. that yazid in al-khazrai palace of damascus on the basis of single power. and writes a letter to walid bin atba, governor of medina. not long after the night, the letter reaches walid. a letter that smells like a big robbery and again a trick. of course, all i do is take something that is not for him, steal something that is not for him. he came down and said, "lah wasdni, ho musani, mu'awiya said , yazid said, "la ma'amr, he is abuk musa, the father of musa , you are in the grave, so he went down to the grave, and when he was under the grave, he put the sword above his head, and said like this , and said, "but you will not believe now, but i will make you above." he said, "it's mine and i don't want to make it, but he finds the situation very difficult. it's clear to him that im

a scene full of violence of the crime of oppression here by ibn we witness ziad ibn saad and the umayyadsty, the same thing now in the palestinian scene, you can see that one side has open arms with modern airplanes, everything that is related to palestine is important, whether it is a person or facilities, capacity, just today you heard in the news that what is related to the people's fuel israelis today try to destroy and destroy a part or kill women. children, cruelty towards babies, well, these are the issues that we see in this scene, and we observe the same thing in the scene of karbala, and on the other hand, the story is the same, that is, we in the scene of karbala, next to the crime that was said. yumke or abba abdullah one we are witnessing a scene of great resistance. we are observing the same thing in gaza from the people, women, children and the masses of the people of gaza. this level of resistance is being observed by husseini regarding this resistance and also the similarity of what we have seen in we will see gaza and we will talk more about it in the event of karbala o

yazid really knew the umayyads' knowledge of husayn bin ali. this was an apparent knowledge. all lips hussain bin ali. the sun of the 10th of muharram has set. imam hussain ( peace be upon him) and all his companions have been martyred. what was in the tents was looted and the women of ahlbayt were also captured. imam sajjad (peace be upon him) was not allowed to fight due to illness he is among the captives. on the morning of the 11th of muharram, the army of yazid mastroozi and the looters take the asra caravan to kufa. the 12th day of muharram. kufians left their jobs and homes and came to watch. yazid's army brings the asra caravan into kufa while the heads of all the martyrs are on spears. the sermon of hazrat zainab, peace be upon him, and imam sajjad, peace be upon him, set up a pipe in the kufi crowd . people's happiness turns into mourning and mater. eternity swallows them in itself, because al-mouli, the most high, when he promised mankind, this is the religion of al-khalid, this is the final religion, this is the religion of al-dhee. the development of all the elem