it was after she was born that her name changed from hamida to umm hazem. but in the most difficult situations of life, hazem fell ill and died. now hazem has 10 children and two wives left for his mother. he is patient on the children of ali al-qahr, who is the one who passed on to me , tabanah means tabanah nafsiya means the son of my father is on his way , the son of rahat ibni haas is sick, he is on his way, that is, the three sons of mo hina, that’s enough, i am al-abbas and al-hussein, which means alhamdulillah . his service is tarat ziyarah al-hasan, the whole year of saqqah, the first day , the next day, the day of tazlin, the four days, later, after the death of the prophet, 28 journeys, apparently from karbala and other places on foot, i will come again to najaf. mokbo, i will walk and give them food, and at your service , all people will see my open face and open arms, but no one knows that he is not a part of the property to hold these 20 days. which is all and costs what is not. an expense that accumulates little by little during the year. expen

by god , abdullah's children are all our spiritual and spiritual assets, and umm hazem's children have three sons who serve him one after the other in moka and visitors, except for those brothers of umm hazim. and so are his daughters-in-law. but the main pillar of his procession is himself and all these people work under his direct supervision. the daily procession welcomes all pilgrims. but it is only women who are alone there are internal ways. women who, for any reason , walked without a man's company may not show it, but umm hazem knows well what it means to be helpless for a woman. she does not want the redundant women of karbala to share this bitter experience with her. alhamdulillah, i was saddam, my heart will return, fear of destiny and go away, i do not know about you, do not be happy , do not be happy in the reward, the work and the reward, the first thing is to listen to the sadness of my grief, to give these rewards . they know for this reason, he believes that the owner of the house, that is, hazrat umm al-binin, is aware of his condition in the trouble of arresting him,