what is left unasked is whether honourable man can go off to war to fight for a dishonorable cows.- cause. and symbols can change it's hard to thing of an american symbol that is been more disused in the last century and a half. that's "inside story", join us next time i'm ray suarez. >>> with days to go before the referendum the i.m.f. says the country needs 52 billion euro to stay afloat >>> hello there welcome to al jazeera. also on the programme - the search for survivors of a ferry singing in the philippines. at least 38 people are dead 15 are messing. >>> bp agrees to a record-breaking pay out

what is left unasked is whether honourable man can go off to war to fight for a dishonorable cows.- cause. and symbols can change, it's hard to thing of an american symbol that is been more disused in the last century and a half. that's "inside story", join us next time, i'm ray suarez. [ ♪♪ ] on "america tonight" - life on the outside. for a generation ages out of the system. "america tonight"s michael oku with a struggle seniors face >>> and the community cast away. "america tonight"s sheila macvicar in the south pacific with people stranded by history. >> the bikini islanders double jeopardy, displaced by american nuclear testing and facing the rising seas of climate change >>>

what is left unasked is whether honourable man can go off to war to fight for a dishonorable cows.- cause. and symbols can change, it's hard to thing of an american symbol that is been more disused in the last century and a half. that's "inside story", join us next time, i'm ray suarez. >> announcer: this is al jazeera. ♪ welcome to the news hour from al jazeera's headquarters in doha, i'm sammy and coming up, in the show boko haram kill more than 100 people in attacks in northeast nigeria, "yes" or "no," huge rallies expected in the greek capitol ahead of a crucial vote on a bailout deal. china's left behind children and we report from one village where abandon children have committed

questions unasked. we human beings generally sense censor ourselves all the time. we hold back because there are preset narratives to which we are loyal. but until i came to america did i become so finely attuned to how you should say things and how not to say things in public discourse. i learn that in public conversations about america's problems especially problems to do with race, poverty income inequality the goal is not truth. the goal is comfort. comfort for all ostensibly, but in reality comfort for the more powerful. and the burden to be comfort sensitive in public discourse to be digestible and ininclusive is most often placed on those who have been least included. mainstream public conversations are usually flattened and multiple options do not exist. it has always trouble met how quickly people in media are fired for something they have said. not because i like or support what they say. i offer don't. i often fine most things said quite stupid. but because it is a silencing that leads to a larger kind of silencing, the act or firing a person for what sh