to discuss that i am now joined by adoption and wise professor of psychology merits had the university of notre dumps and co author of restoring the kinship. while the professor rice. it's great to talk to you. thank you very much for your time. thank you for having me. now. as a psychologist, i'm sure you've been dealing primarily with the microcosm of a human soul, but i will even such precarious times that i want to start with the macro question . because social sciences claim that we know more than we ever knew about the nature of the human condition about what makes human human. and yet, if we look around us, we tend to be on the precipice of so many potential catastrophes from ecological chicken nomic to you. well, some would going nuclear. why? how do you explain dive, how do you, why do you think that is? well, i think we've become a civilization, a global civilization that read, relies on disconnection. and so that starts from early life. when babies are treated with disconnectedness, they as if there are more like machines or plants rather than growing dynamic beings. and then that co

to discuss that i am now joined by adoption and wise professor of psychology merits at the university of notre dom and co author all restoring the kinship while the professor, my wife, it's great to talk to you. thank you very much for your time. thank you for having me. now. as i say colleges, i'm sure you've been doing primarily with the microcosm of, of a human soul. but we live in such precarious times that i want to start with a back question. because social sciences claimed that we know more than we ever knew about the nature of the human condition, about what makes human human. and yet, if we look around, as we tend to be on the precipice a so many potential catastrophes, pharmacological you cannot make to you, well, some would go a nuclear. why? how do you explain that? how d, why do you think that is? well, i think we've become a civilization, a global civilization that really relies on disconnection. and so that starts from early life. when babies are treated with disconnectedness, they as if they're more likely cancer plants rather than growing dynamic beings. and then that continue

to discuss that i am now joined by dash and unwise professor of psychology and merits at the university of notre dumps and co author of restoring the kinship. while the professor rice, it's great to talk to you. thank you very much for your time. thank you for having me. now. as a psychologist, i'm sure you've been dealing primarily with the microcosm of a human soul. but we live in such precarious times that i want to start with the macro question. because social sciences claim that we know more than we ever knew about the nature of the human condition, about what makes human human. and yet, if we look around this, we tend to be on the precipice of so many potential catastrophes from ecological chicken nomic to you. well, some would claim nuclear. why, how do you explain dive, how do you, why do you think that is? well, i think we've become a civilization, a global civilization that really relies on disconnection. and so that starts from early life. when babies are treated with disconnectedness, the as if there are more like machines or plants rather than growing dynamic beings. and then that c

welcome back to the processor psychology maritza at the university of notre dom. call off the worldview. now our purpose and their vice before the break, you know, they need to respect you know, turning it into called you know, i'm doing some responsibility for, for your help. and one of the things that you, but i think whenever i am in the united is not only that of supported there because id, i would not idolize russia in this regard as well. because i think in this historical distress at the expense of the interview, having said that, i open get an impression that in western society, so on, it's sort of being used as a means of capitalist society. is this something that is seen as, as a means of making my checking and making them addictive to certain substances and perpetual. and more can you talk about that, you know, purpose, this is the means of, you know, the painting trauma versus, you know, authentic grief and, you know, basing and, yeah. so it's a common problem in what's called a fueled way of looking at the world to try to them and then control the rig

welcome back to one of the parts with gosh and advice professor, psychology america at the university of notre dom call all they're all restoring they can ship world. now focus on and thereby said before the break you were talking about you know, the need to respect and the trauma without perhaps are, you know, turning it into a cause, you know, understanding your difficult history, but also claiming some responsibility for, for your help. and for your well being and one of the things that i mean, and it's a controversial view, but i think whenever i am in the united states, i sometimes feel that trauma is not only sort of support there because of the way of life. i'm there in no perfect society. i would not idolize russia in this regard as well. because i think in this country, the collective factor has been historically trust at the expense of the individual south. but having said that, i open get an impression that in western societies, trauma is being capitalized on it sort of being used as a means of production. you know, in many capitalist society, is this something that is seen as, as a

to discuss that i'm now joined by adoption of wise professor of psychology merits at the university of notre dom. and co author all restoring the kinship worldview professor, my wife, it's great to talk to you. thank you very much for your time.

i serve at the university of notre dame where we work with providers across the country to build rigorous evidence around programs designed to move people out of poverty. prior to joining l.e.o. i spent two decades as c.e.o. of catholic charities fort worth. i will never forget meeting marsha, a single mom working a full-time job that just didn't cut it. she spent hours figuring out which bill to pay because when you make $1,200 a month you spend a significant amount of your time making such choices. she came to us because the avalanche of poverty had just closed in around her. she'd run out of food and was living in a place with no running water in the bathroom. we worked with marsha, helping her with foot via snap and getting her into new housing. when marsha moved into her new apartment she taught her daughter a life lesson that i pray i never have to teach mine. she took her hands and she held it urn the warm running water. she squeezed it tightly and told her little girl never to take anything for granted. i struggle to tell this story without feeling and sad and if i'm honest kind o

the conflict between the two is not sustainable said a law professor at the university of notre dame.he times has already filed a notice and is appealing the texas ruling to the u.s. court of appeals. in los lunas, new mexico, beth is calling in on the topic of the influence of your faith on politics. caller: my name is beth. i live in new mexico. actually, i am a first-time collar so i am a little bit nervous. host: glad to have you. don't worry about it. caller: i am not a religious person, but i do believe in god. i believe in the words of jesus. he was all about love. i think god's goodness. jesus is love and the holy spirit is light or the knowledge to know the difference between good and evil. i wanted people to read jesus' words in matthew 25:31-46. it is the parable of the sheep and the goats. in the end he says, if you have done the lease for one of these, you have done it for me. that is what influences my politics. host: i appreciated that call. still on washington journal, up next we will be joined and we will be talking about the trump indictment, campaign 2024 and other

the conflict between the two is not sustainable said a law professor at the university of notre dame.he times has already filed a notice and is appealing the texas ruling to the u.s. court of appeals. in los lunas, new mexico, beth is calling in on the topic of the influence of your faith on politics. caller: my name is beth. i live in new mexico. actually, i am a first-time collar so i am a little bit nervous. host: glad to have you. don't worry about it. caller: i am not a religious person, but i do believe in god. i believe in the words of jesus. he was all about love. i think god's goodness. jesus is love and the holy spirit is light or the knowledge to know the difference between good and evil. i wanted people to read jesus' words in matthew 25:31-46. it is the parable of the sheep and the goats. in the end he says, if you have done the lease for one of these, you have done it for me. that is what influences my politics. host: i appreciated that call. still on washington journal, up next we will be joined and we will be talking about the trump indictment, campaign 2024 and other

she's a senior research associate at the center for ethics and culture at the university of notre dame. her clinical career has focused on caring for women in underserved and disadvantaged populations. especially african americans and native american communities. with a focus on women's medical, social and psychiatric problems. thank you. >> thank you, senator graham. let me lay at the mechanics of today's hearing. after we swear in the witnesses, each witness will have five minutes for an opening statement. then senators will have an opportunity to ask questions for up to five minutes. can i ask the witnesses to please stand and raise the right hand? do you swear and affirm the testimony you get before this testimony will be the truth, the whole truth and nothing but the truth, so help you god? let the record reflect to the witnesses have all answered at the affirmative. our first witness will be nice zurawksi. >> chairman durbin, ranking member graham and members of the senate committee on the judiciary, thank you for the opportunity to testify before you today. my name is amanda zur

she's a senior research associate at the center for ethics and culture at the university of notre dame. her clinical career has focused on caring for women in underserved and disadvantaged populations. especially african americans and native american communities. with a focus on women's medical, social and psychiatric problems. thank you. >> thank you, senator graham. let me lay at the mechanics of today's hearing. after we swear in the witnesses, each witness will have five minutes for an opening statement. then senators will have an opportunity to ask questions for up to five minutes. can i ask the witnesses to please stand and raise the right hand? do you swear and affirm the testimony you get before this testimony will be the truth, the whole truth and nothing but the truth, so help you god? let the record reflect to the witnesses have all answered at the affirmative. our first witness will be nice zurawksi. >> chairman durbin, ranking member graham and members of the senate committee on the judiciary, thank you for the opportunity to testify before you today. my name is amanda zur

a senior research associate at the center for ethics and culture at the university of notre dame. clinical career is focused on caring for women and underserved and disadvantaged populations especially african-americans and native american communities. with a focus on women with medical, social and psychiatric problems. >> thank you, senator graham. let meun lay out the mechanics f the hearing. after we swear in the witness, each will have five minutes for an opening statement. then senators will have an opportunity to ask questions for s up to five minutes. i asked the witnesses to please stand and raise their right hand. >> do you swear and affirm the testimony you're about to give will be the truth, the whole truth and nothing but the truth so helpt you god? let the record reflect the witnesses have all answered in the affirmative.ou the first witness. >> mr. chairman, ranking member and members of the senate committee on the judiciary thank you for the opportunity to testify before you today. i am here to tell you a little bit about my experience in the texas abortion bans. ab

mike pence, the former governor, indiana, commits the mortal sin of referring to this school as notre dame university. i know i. know who, mike now? his book covers the drama of january six when pence stood his ground as the presiding of the senate and did not attempt to decertify the results of the election. and if you saw any of his book tour appearances, you saw how pence has been creating distance himself and trump maybe with an eye 2024. yet when describes the events of that day of january six, a day when rioters calling for his hanging, a day when trump did very little to protect him and still runs interference for trump in his book still minimizes his transgressions in book, pence quotes trump's video message that afternoon of january six. the video in which the president called on the rioters to the capitol. and here's how pence quotes trump's message i know your pain. i know you're hurt. dot, dot, dot. but you have to home now. we have to have peace. right? trump did say that. that's accurate. but it's not all said. i was wondering what pence cut out when he put in that ellipses. so i went t

of notre dame. hugh schofield, bbc news, paris. i'm joined now by miles glendinning, professor of architectural conservation at the university of edinburgh you forjoining us here on the programme. i wonder if you could just take us through some of the considerations that have been taken on board in terms of rebuilding notre dame. i on board in terms of rebuilding notre dame-— notre dame. i think this is actually. _ notre dame. i think this is actually, the _ notre dame. i think this is actually, the whole - notre dame. i think this is actually, the whole notrel notre dame. i think this is - actually, the whole notre dame notre dame. i think this is _ actually, the whole notre dame case is really like a bit of a throwback to a 19th—century debate about how you deal with very high prestige buildings, cathedrals and castles, not so much about when they are damaged whether they should be restored to a prestige condition. there was a huge debate in the 19th century, and in a way, notre dame straddles this. as you pointed out in the report, a lot of the building, including bits that were destroyed like this art buyer, were actually 19th—centur

of notre dame. hugh schofield, bbc news, paris. live now to edinburgh and we can speak to dr cristina gonzalez—longo, archictect, and associate professor at strahclyde universityunting task, there is, doesn't it? just explain how difficult it has been. �* . . ., just explain how difficult it has been. m . ., , ., ., just explain how difficult it has been. .., , ., .,, been. architectural conservation is a very complex _ been. architectural conservation is a very complex operation - been. architectural conservation is a very complex operation as - a very complex operation as architecture overall, this is a gigantic task that they are undertaking in one of the most important monuments globally. it is something with understanding the history of the building, because conservation only happens when you really understand the history and the significance of the building. it tends to be the technical difficulties, but behind that there is a huge amount of research involved in order to determine how, actually, you are going to undertake the conservation project. what actually, you are going to undertake the conservation project.— the conservation pro'ect. what sort of