and what do we have in the narrow circle, and this was very noticeable from the speeches at the valdai circled in the narrow circle, we are tired of international law, which vladimir putin spoke about, which we are talking about, including the conclusion that we can draw this is not a new world. we can not create it today, because the new world. you asked the right question the core, what will be the core of this new world, and to create the core today under these conditions. it is simply unrealistic that we will not be able to carry out that titanic work that was made after the terrible conflict of the 20th century, the second world war, in order to launch some new mechanisms. we have to use what is good, what is right and what is right. justice, i disagree with you , justice is insecurity. this is an opportunity for development. we must move forward, and security. we can each provide for ourselves in our own cocoon, we cannot provide for ourselves in one cocoon. secondly, all international mechanisms developed after the second world war are under the control of the united states and interna

and what do we have in a narrow circle it was very noticeable from the performances at the valdai circleking, including the conclusion that we can draw. this is not a new world. we cannot create it today, because the new world. you correctly asked the question of the core, what will be the core of this new world, and to create the core today under these conditions. it's just unrealistic that we can't. institute of tonic work that was done after the terrible conflict of the 20th century world war ii in order to launch some new mechanisms. we must use the good that we have right and justice i disagree with you justice is insecurity. this is an opportunity for development. we must move forward, and security. we can each provide for ourselves in our cocoon first in one cocoon. and secondly, all international mechanisms developed after the second world war are under the control of the united states and international financial systems. and he understands why we do not work these mechanisms of justice to transfer the philosophical to the real benefit. you see, philosophy, it has and practically