fold voltaire is full of aspn for women because they are inoculated.eason why thecucu inoculat, voltaire says is that the beauty should the unspoiled so they could and effect be sold or they would be prime market value. and far from seeing this is kind of mild sort of sexual grooming, voltaire thinks it makes perfect social and economic sense both for the daughters and for the mothers. >> this is a reference only what he could probably come is the slave, totally unblemished. >> exactly. so voltaire publishes this in english but the french themselves are tremendously reluctant. the guilt and effect is hostile amendments are hostile to inoculation. the most radical thing -- atheists, they don't care at all about god being the final arbiter of who shall live and who shall die. he becomes sort of celebrity physician to radical philosophers in paris. and suddenly it becomes very fashionable. there certain -- which is meant to celebrate inoculation all goes well until it doesn't come until suspicions are raised, servant dies not after being inoculated, they

maybe i better explain that voltaire is full of admiration for women, sir. women. because they are inoculate their daughters. the reason why they inoculate the daughters vote says, is that their beauty should be unspoiled. so they could, in effect, be sold. they'd be prime market value for the harems of turkey and far from seeing this as a kind of vile sort of sexual grooming voltaire thinks it makes perfect social and economic sense, both for the daughters and for the you know what is put me in mind of and this was a reference only that would have occurred probably only to you and i is the the dell'acqua the figure of the circassian slave in the death of saigon helpless. this is totally unblemished. exactly. yeah. so little letter publishes this in english and but the french themselves are tremendously reluctant the the guild in effect of surgeons and physicians is hostile remains very hostile to inoculation. but the most radical thing feel as off health issue a son or daughter both of whom are atheists. therefore they they they don't care at all god's being in th

there is a wonderful phrase, the authorship of which is attributed to voltaire, but it sounded in thest the enemy of the good. why invent a new sign if its ideal concept has already been created ? created not by someone, somewhere, but here, by our compatriots at that time. why not use our historically meaningful symbol. this sign is simple and complex at the same time; only marketing and design geniuses could sew so much meaning into several lines. they worked in the all-union nei standardization and created their masterpiece. in 1967. it would be a shame and stupid not to use such a graphic move to promote the best products in their industry. in addition, it contains a whole palette of triggers for all generations of belarusians. for older people, the pentagon will evoke pleasant nostalgia. manufacturers are disciplined and motivated to create products that they can be proud of, and young people will be taught to look at packaging and will draw an invisible thread between the generations of the country over the centuries. to be proud of goods from belarus, we will have a new reason

. >> this is, you know, the one thing that i think of voltaire these days, what is his quote?ertainly is an uncomfortable condition, but certainty is absurd. i think certainty about anything right now is absurd. >> does it matter, diane, i guess the question i have, and i ask myself this question, we spend a lot of time pounding the table, but does it matter? the only thing that matters is this -- is the market -- it's very anxious to see if the curve will disinvert. and when that happens, it will create a series of potential financing events and things that can happen. for example -- >> good or bad? >> well, both, i think. for example, if short-term rates are below long-term rates, you might think about a floating note. but when they're on top of each other where they are now or they're inverted, you wouldn't really want to think about that differential right now. once that happens, it creates a series of financing things that cfos, wall street investment bankers, they're going to be interested this that. one of the questions i have gotten, steve, when do you think this all h

and history is merely like voltaire, you know, record of the crimes and mistakes of the past, rather arise . now we have a historic arise. now we have a historic constitution , and moreover , what constitution, and moreover, what is staggering, jacob, it has worked spectacularly well indeed. and now it's not working and evolved . and evolved. >> and so you actually . see in >> and so you actually. see in the parliaments of the 16th century, many of the powers that parliament carried on having but the basis of how parliament assembled and the division of power between king lords and commons , shifting the enactment , commons, shifting the enactment, the enacting clause, you know, remains absolutely the same, be it therefore enacted by the king's most excellent. >> yes, indeed. the advice and consent. but it's not simply going back to the tudor period. no, it back to the 13th no, it goes back to the 13th 14th. well, the late the late 13th, the 14th century, and of course, it uniquely was a constitution that could adapt . constitution that could adapt. whereas every european constitutio

and history is merely like voltaire, you know, record of the crimes and mistakes of the past, rather arise . now we have a historic arise. now we have a historic constitution , and moreover , what constitution, and moreover, what is staggering, jacob, it has worked spectacularly well indeed. and now it's not working and evolved . and evolved. >> and so you actually . see in >> and so you actually. see in the parliaments of the 16th century, many of the powers that parliament carried on having but the basis of how parliament assembled and the division of power between king lords and commons , shifting the enactment , commons, shifting the enactment, the enacting clause, you know, remains absolutely the same, be it therefore enacted by the king's most excellent. >> yes, indeed. the advice and consent. but it's not simply going back to the tudor period. no, it back to the 13th no, it goes back to the 13th 14th. well, the late the late 13th, the 14th century, and of course, it uniquely was a constitution that could adapt . constitution that could adapt. whereas every european constitutio

that's her in the picture, along with another friend of ours, had a palmer and a friend of ours, voltaire. we were all together at the museum in paris paris. a lot of that book is ordered biographical. the parts of her book that are the hardest to swallow are actually the parts that are based on her own life. which is often a problem because when you're trying to a story you have to reality is always richer than what you can tell in the story, which is part of the art of storytelling part the art of science to filter out all those other interesting things to talk about. the one interesting thing that i want to talk about now and actually an important part of a religion to be able to say of all the millions things going on at this moment, at this time, let me think about this particular. so if you want to get a sense of what i'm doing maybe you can try writing stories yourself, learning by teaching teaches you how stories are learning by doing that teaches you how stories work. fanfiction is really popular for this. it's been fascinating. during covid, i wasn't spending a lot of time readi

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